Tea at Trianon: China's Pompeii

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Friday, August 21, 2020

China's Pompeii

From National Geographic:

The most grisly discovery came underneath the city’s eastern wall: 80 human skulls clustered in six pits—with no skeletons attached. (The two pits closest to the East Gate, the city’s principal entrance, contained exactly 24 skulls each.) The skulls’ number and placement suggest a ritual beheading during the laying of the wall’s foundation—the earliest known example of human sacrifice in Chinese history. Forensic scientists determined that almost all of the victims were young girls, most likely prisoners who belonged to a rival group.

“The scale of ritual violence observed at Shimao was unprecedented in early China,” says Li Min, an archaeologist at the University of California, Los Angeles, who has visited and written extensively about Shimao. The skulls at Shimao foreshadowed the massive human sacrifice that became what Li calls “a defining attribute of Shang civilization” many centuries later (from around 1600 to 1046 B.C.) before succeeding dynasties put an end to the practice.

The skulls are just one indication that the East Gate marked the entrance to a different world. Anyone walking across the threshold—above the buried sacrificial pits—would have been awed by more immediately visible signs. Several stone blocks in the high terrace walls were carved with lozenge designs, making them appear like enormous eyes gazing down at the East Gate. Wedged into the stone walls at regular intervals were thousands of pieces of black and dark green jade, shimmering ornaments that served both to ward off evil and to project the power and wealth of Shimao elites. The abundance of jade artifacts suggests that Shimao, with no source of its own, imported large quantities from distant trading partners. (Read more.)