The Private Life of James II

 I have posted about Justine Brown's biography of James II, HERE and HERE; I am happy to say that I have at last been able to read it for myself. It really is the best book I have ever read about James. For one thing it does not trash everyone else in his family as some biographies do. And it explores the walking contradiction that was James II, second son of Charles I and Henrietta Maria, whose very real virtues were overshadowed by his principal vice, that of lust, leading to several torrid extramarital love affairs and a handful of illegitimate offspring. I have often wondered if the obvious sex addictions which ruled Charles II and James II were a result of the traumas suffered when they were young and witnessed the bloodshed of war, resulting in the judicial murder of one beloved parent with long separations from the other beloved parent. Or maybe it was just that they took after their grandfather Henri IV, le vert galant. Their first cousin Louis XIV resembled le bon roi Henri as well, when it came to women, without the excuse of having witnessed the horrors of war as a child, although he came close enough. While James was handsomer than his brother Charles, he possessed neither his earthy charm nor his uncanny ability for double-dealing. James, a military man, was forthright and blunt, seeing the world in black and white, which some have characterized as bigotry, although his ideas of freedom of conscience as applied to the law were revolutionary for his time. Ironically, James is seen as a tyrant and absolutist, when all he wanted was for Catholics and non-conformist Protestants to enjoy the same religious liberties as Anglicans. He had the makings of a great king but was betrayed by his own flesh and blood, changing the course of history and plunging Ireland and Scotland into another century of persecution.

People have mocked James for throwing the Great Seal of England into the Thames before fleeing his kingdom. However, after reading Justine's book it becomes clear why he did so. He was emotionally devastated by the betrayal of his beloved daughters, as well as by his sons-in-law, one of whom was also his nephew, only child of his beloved sister Mary, the Princess Royal. In all the upheavals of the English Civil Wars, James' immediate family had always remained loyal to his father Charles I and to each other. While they had been sundered by miles, illness, imprisonment and death, they never betrayed each other. For James to have his throne stolen by his own children, with the help of the Churchills, to whom he had given everything, was like a knife in the heart. I think he also knew that the ancient monarchy was over and that kings and queens would no longer rule but merely reign.

Perhaps James' main mistake was, other than underestimating the ruthlessness of his daughters Mary and Anne, was underestimating the hatred of Catholicism that the Whig party was intent upon keeping alive in England. During his exile and army career, James had visited Catholic countries; he was married to an Italian and his sister-in-law was Portuguese. He thought that seeing the open practice of Catholicism would wean the populace from their worn-out prejudices. But the fear of popery that erupted into violence, forcing his Queen and his newborn son to escape to France, showed him that he had miscalculated.

James II emerges from the book as a tragic but fascinating personality. He was one of the last Kings of England to have had personal experience of warfare. As Duke of York he built up the British navy, preparing it to be the mega-force which was to rule the seas in the next century. He was a patron of the lively Restoration theater and of all the arts. He was a patron of Catholic shrines, reopening defunct Catholic places of pilgrimage during his short reign. He possessed basic familiarity with his Celtic realms, having lived for several years in Scotland as Duke of Albany. He is patriarch of a European dynasty, the Fitz-James Stuarts, and also has many descendants in the United Kingdom to this day, including the current Prince of Wales. In his last years, exiled in France, the founder of the Trappists, Abbot Armand Jean le Bouthillier de Rancé was his father-confessor. For anyone interested in English history The Private Life of James II by Justine Brown is a must-read.

The biography may be purchased, HERE. An interview with the author is HERE. My novel about James' mother, Queen Henrietta Maria, is HERE.

Share

"Beautiful Love Story"

Henrietta Maria with two of her Children

Charles I and Henrietta Maria with Charles Prince of Wales and Mary the Princess Royal

The Queen doing Penance at Tyburn

A glowing review from Pursuing Stacie:

I have a huge love for classics. Little Women, Jane Eyre, Anne of Green of Gables…I will reach for these novels again and again, and then sigh happily about 3, 428 times throughout the story. This was exactly my experience while reading My Queen, My Love: A Novel of Henrietta Maria. It just has that rare classic, cozy, wholesome feel. Mind you, there’s plenty of suspense and intrigue. But the story is just so good!

The author skillfully fleshes out the characters and story of Charles and Henrietta, allowing her readers to sink into the novel. When I was about three chapters in, I realized with a start that I had not only completely missed my bedtime, but had forgotten altogether that I was reading a book, so engrossed was I in the story. (Have you ever read a book that feels like a movie?) (You’re about to.)

While the author set a scene masterfully, she also brought these historical characters to life in rich detail. (Might I suggest Googling their names as you meet them, by the way? So fun to put a face to the new friend that you’ve just made.) I adored Henrietta and will carry her with me always. But truly, each character was dynamic and real. From the beautiful love story to the suspense that only villainy can bring, this novel is perfect from beginning to end. (Read more.)

Another review from History From A Woman's Perspective:

Because the two of them worked hard to make their marriage work, they ended up deeply in love with each other which made it satisfying. There is plenty of drama, politics, and courtly intrigue that will engage the reader to keep turning the page! I can’t wait to read the next book in the series to learn what comes next for Queen Henrietta Maria of England! I recommend this for fans of Jean Plaidy, Alison Weir, and Philippa Gregory! My Queen, My Love is a promising start to an enthralling series on one of England’s most tragic queens! (Read more.)

My Queen, My Love and Generalissima are available from Amazon.
Share

Henrietta Maria: Constructing and Reconstructing Early Modern Royal Motherhood and Confessional Identity

 
From Dr. Amy Saunders:

This article examines representations of Henrietta Maria’s (1609-1669) Catholicism and motherhood in a variety of artistic mediums and analyses how these objects are now reinterpreted within heritage sites and museum spaces in England. Henrietta Maria’s patronage, agency, motherhood, pregnancy, and confessional and foreign identity are often omitted from these heritage reconstructions despite the centrality of these themes within the artworks themselves. Her confessional and foreign identity places her in a liminal position within heritage spaces, where she is situated in opposition to Protestant queen regnants and queen consorts who are represented as more admirable or ‘successful’, due to their politics, identities, and activities. Furthermore, this article suggests that the continuation of a Protestant monarchy in England into the twenty-first century has influenced these representations with Henrietta Maria’s narrative not aligning to retrospectively applied ideals of the later royal family. (Read more.)

My novels on Henrietta Maria, HERE and HERE.

Share

The Six Loves of James I

 

 

In the last few decades some really amazing authors have begun writing about the Stuart dynasty. The abundance of Tudor biographies and novels have led to an interest in the family which succeeded them on the throne of England. While the Tudors were wily politicians, they were continually challenged when it came to male heirs. Because Margaret, the oldest daughter of Henry VII and Elizabeth of York, married James IV of Scotland, her Stuart descendants became the heirs of the Three Kingdoms of England, Scotland and Ireland and of the principality of Wales. James VI of Scotland, son of the murdered Mary Stuart, was de facto heir of the last Tudor, Elizabeth I. He became James I of England. Gareth Russell's fascinating biography of this brilliant and complicated man is a must-read for anyone venturing into the upheavals and achievements of the seventeenth century. Mr. Russell is known for his painstaking research of primary sources as well as for his witty and entertaining prose. This must be at least the tenth work among his several books and plays that I have read.

James I was a series of contradictions. A peaceful man, he was haunted by violence from the womb, when a Scottish lord held a pistol to his mother's pregnant stomach during a palace coup. He survived the violent deaths of both his parents as well as attempts upon his own life, in addition to kidnappings. Yet what damaged him most was the harsh, unloving and even brutal treatment he received as a motherless child from those entrusted with his upbringing. When he finally had a his own wife and family, he loved his Anna, and saw to the thorough education of his children. He was nevertheless constantly becoming infatuated with a series of handsome young men. 

A scholar of Hebrew and Greek, James presided over the translation of the Bible into the English, known as the "King James version." Famous for writing works of theology, he was also notorious for rowdy and boisterous banquets at which he became drunk, while making and laughing at coarse oaths. A persecutor of Catholics, he also insisted on the Anglican liturgy being uniform and dignified, with vestments and candles, which the Calvinists saw as papist. A prosecutor of witches, as a matter of conscience, he would then scandalize the court by showing public affection for his boyfriend of the moment. It was James I's elevation of his favorite, George Villiers, as Duke of Buckingham, while treating him practically as a member of the Royal Family, that prepared the way for Buckingham to be a fixture at the court of James' son, Charles I. Unfortunately, the role Buckingham played in the government of Charles, particularly as perceived by the people, weakened the royal authority.

From Folger Shakespeare Library:

“Elizabeth was king, now James is queen.” So went the joke circulating around London in the 17th century. While Elizabeth I became an icon for transgressing traditional gender roles, her successor is all too often overlooked or even mocked for the same reasons. Yet James I was a multifaceted ruler who led a fascinating life—and his personal relationships only add to that complexity.

For generations, historians avoided labeling the intimate relationships between James and his “favorites” as romantic. But after combing through James’s personal correspondence, historian and author Gareth Russell has uncovered compelling evidence of five significant love affairs with men. His award-winning book, The Six Loves of James I, reveals how these relationships—and his marriage to Queen Anna of Denmark*—guided the course of his life and reign.

James I’s story is a turbulent one, filled with assassination attempts, kidnapping, and witch hunts. It’s also a story of a man who loved “indiscreetly and obstinately,” for better or for worse. In this episode, Gareth Russell explores the untold history of a complicated king through the lens of the great loves of his life. (Read more.)

 

The Six Loves is available HERE.

Share

My Guest Post for Tony Riches

 My thanks to Tony for such a wonderful opportunity! From The Writing Desk:

Wife of the ill-fated Charles I, the colony named for her was intended to be a refuge for Roman Catholics, the Catholic religion being forbidden in the Three Kingdoms. In my room as a teenager there was a print of the Van Dyck portrait of Henrietta Maria, the original of which is in the National Gallery of Art in Washington, D.C. Called “Mary” by her subjects, the second Stuart queen of England peers down from the portrait with her black eyes, which contemporaries described as large, sparkling and beautiful. Her dark curls with auburn highlights contrast against the deep marine blue shimmer of a silk dress, with the salmon-pink bows and elaborate white cuffs and high starched collar. A wide-brimmed plumed black hat was of the type made famous by the cavaliers who later fought for her husband in the English Civil Wars. 

The white plumes are reminiscent of the one made famous by her father Henri IV of France, which he wore into battle so that his men could always find him. Like her father, Henrietta Maria was not afraid to stand out, remaining a devoted Catholic in a land where her faith was banned, becoming the number one lawbreaker, while also striving to be a traditionally obedient wife, as was expected. But the expectations placed upon her made her life a tightrope walk which almost broke her.

The life of Henrietta Maria of France (1609-1669) was turbulent from the beginning. Half-Bourbon and half-Medici, her father, the famous Henri IV, was assassinated when she was an infant. Brought up by her mother, the Queen Regent Marie de’ Medici, to be a devout Catholic, she also mastered ballet, singing, and acting, skills which she would use in masques to entertain the Bourbon Court and later the Stuart Court. At fifteen she was sent to marry Charles Stuart, grandson of Mary Queen of Scots, who had just succeeded his father James I to the throne of the Three Kingdoms. 

While Charles I never converted to Catholicism, as had been hoped by many, his relationship with his wife was profoundly spiritual, enhancing the intense physical passion between them. After the initial clashing of cultures and personalities, theirs became one of the most devoted in the history of royal marriages, and was blessed with nine children. During the troubles which led to the English Civil War, Henrietta Maria became a liability to Charles because of her religion and her meddling, both perceived and actual. But her courage and her devotion fuelled the royalist cause, as she sold her jewels to raise money for arms and led soldiers to aid her husband. 

The challenges the royal couple faced in their early years of marriage are told in Book 1 of the Henrietta of France trilogy, My Queen, My Love. Book 2 will deal with the Civil Wars and Book 3 will be about the Queen’s widowhood as well as the adventures of her surviving children.

My view of historical fiction is that the author attempts to paint a portrait of the past with words. A historical novel is like a portrait come to life, allowing the reader to step into the past. Authenticity is vital, and that comes only from thorough research. While it is not always possible to visit the historical places that play a part in the novel, it helps. 

The internet has been a gift to historical fiction writers, making accessible old documents, manuscripts, pictures and books that one once had to travel far to find. I found the original program of the 1623 masque performed by Anne of Austria and Henrietta of France at the Louvre during Shrovetide. It was at the rehearsal of the masque that Charles Stuart first saw Henrietta during his incognito visit to Paris. Such primary sources, like the Queen’s letters, are indispensable for creating a living portrait.

So much of what people think they know about Henrietta Maria has been filtered secondhand through multiple writers, some of whom view her as a frothy but tiresome fanatic who led her husband into ruin. This is often accompanied by the perception of the Queen as a dangerous seductress, who used her French wiles in the boudoir to subject Charles to her will. 

And others decide that Charles was not enough for her but she had lovers such as Henry Jermyn who actually told her what to do, while fathering her children. Just as her enemies called her the “popish brat of France,” she has been portrayed erroneously either as a sex fiend soaked with crazed religiosity, or as a shy, pious pawn. (Read more.)

Novel available HERE.

Share

"A Lush, Passionate Portrait"

  From BookLife:

In the first of her Henrietta of France trilogy, Vidal (Marie-Antoinette, Daughter of the Caesars) paints a lush, passionate portrait of the life of Henriette-Marie, a seventeenth century French princess descended from the Bourbons and Medicis. Wed to King Charles I of England at the tender age of fifteen, Henriette is determined to bring Catholicism back to England, despite her Protestant husband and the country’s “hatred of Catholicism.” Often buffeted by political and social forces beyond her control, Henriette, known in England as Queen Mary, faces the challenges she encounters with the courage and resolve that she draws from her deep Catholic faith.

Firmly grounded in real historical events and settings, Vidal breathes life into Henriette’s era through extensive, evocative descriptions of its clothing, food, and palaces. This attention to detail offers a tantalizing immersion in this royal world, from the elaborately-costumed “masques” she and courtiers create to entertain the King at holiday celebrations to her beloved spaniel, Hebe. Vidal also illustrates the complexity of royal life through her careful elaboration of the complicated web of marriages, kinships, and associations. Some readers will be overwhelmed by the many branches of the royal family tree, but the text’s clear exposition and strong narrative arc offer clarity and guidance.

Vidal highlights the most important characters through her vivid depiction of their personalities and motivations. Antagonist George Villiers, the Duke of Buckingham, creates a true sense of menace as he threatens Henriette and works to disempower her. Although she is pure and steadfast in her intentions, Henriette’s struggles to balance her devotion to her husband and to her faith will earn readers’ respect and sympathy, even if they do not share her allegiance to the Catholic church. Offering insight into the passions behind the protocols, My Queen, My Love infuses these historical figures with humanity.

Takeaway: Readers of historical fiction will appreciate the depth and nuance Vidal brings to this often overlooked historical figure. (Read more.)

"Elena Maria Vidal brings history to life again with the story of Queen Henriette Marie, complete with an unlikely but true love story of the Queen and King Charles I of England, a formidable personal enemy in the menacing Duke of Buckingham, lots of well-researched period details, and the matters of Christian faith behind many of the conflicts. An antidote to the Whiggish story that is often passed off as history in America, with its anti-monarchical bias. Though Henriette Marie is not nearly as well known as another maligned consort, Marie Antoinette, Americans should learn her story because, coming after Jamestown's founding, she was their queen." —John Beeler, A Conservative Blog for Peace

 

Available HERE.

Share

The King's Spy (The Rebellion Series, Book 1)

 

When I asked Mark Turnbull to write the forward of my novel Generalissima, I was impressed by his credentials as both a novelist and biographer, as well as his vast knowledge of the period known as the Wars of the Three Kingdoms aka the English Civil Wars. As an American who grew up near a battlefield of our own Civil War, I have friends who know the details of every conflict, of every regiment, of who died where and how, and so on. Mark Turnbull is similarly familiar with the highly complicated warfare amid shifting alliances that comprised the English Civil Wars. He also has the ability to tell a riveting story while building fascinating characters. The King's Spy, a thriller of a novella, is the first of a trilogy about the Wars of the Three Kingdoms, The Rebellion Series. Mark is also author of the award-winning novel Allegiance of Blood, likewise about the English Civil Wars. I enjoyed and reviewed his biography of Charles I and look forward to the new biography of Prince Rupert.

 

From the Amazon page:

14th June 1645. The Battle of Naseby is set to decide the outcome of the civil war in England.

The armies of King Charles I face those of Parliament and its untested New Model Army. Yet amidst the carnage, an intensely personal battle takes place between two men.

Captain Maxwell Walker is a royalist cavalry officer, widower and father. Loyal and brave, but haunted by his grief, Maxwell thirsts for revenge. His life has never been the same since his encounter with the parliamentarian Gervase Harper, a man whose ruthless streak sees him prosecute the war with vigour. Harper cuts down anyone who gets in his way. Maxwell’s wife was no exception.

The outcome of Naseby causes Maxwell to be tasked with a royal rescue mission. The King’s most personal possession must be retrieved. His cypher would allow Parliament to decode captured royal correspondence and that would deal a major blow in the propaganda war.

The soldier must play the spy.

His actions, however, earn him the enmity of both sides. The hunter becomes the hunted.

Facing a murder charge, as well as a great siege, Maxwell makes a discovery that might just save himself and the King’s remaining cavalry.

However, all of this rests upon his next encounter with Gervase Harper. (Read more.)

A most moving scene is of an aged Anglican pastor after he and his church have been attacked by the Puritan army. The Puritans hated altars, vestments and stained glass, all the things Charles I insisted upon having in his churches. Such vignettes convey the religious upheavals which seared the souls of the populace, along with the other atrocities.

 

Since The King's Spy begins with a description of Naseby and the immediate fallout after the battle, I waited to read it until now when I am researching the final volume in the Henrietta of France Trilogy. It is an excellent book for young readers as a politically incorrect, non-woke introduction into the Wars of the Three Kingdoms. Because, as I have found, well-researched historical fiction tends to challenge our contemporary preconceptions, giving us a glimpse into a lost world. Share

Lost Remains of Maryland’s Second Governor

 From Maryland Matters:

Using a groundbreaking method, researchers have likely identified the lost remains of the second governor of the colony of Maryland.

They’ve also found 1.3 million genetic relatives of Maryland’s first colonists who are alive today.

“Then we have 9,000 people who are close enough that they’re very likely direct descendants or very close relatives,” Éadaoin Harney, a senior scientist at 23andMe Research Institute, told WTOP.

She is the lead author of a study published last month in the journal Current Biology. In addition to the genetic testing company 23andMe, the study involved scientists from the Smithsonian, Harvard University and St. Mary’s City.

Their work was built on previous studies and the discovery over decades of dozens of bodies in a graveyard in St. Mary’s City. Established in 1634 in what is now St. Mary’s County, it’s recognized as the first permanent English settlement in Maryland.

In 2016, through genetic testing, it was revealed that remains found in three lead coffins in the city’s Chapel Field cemetery belonged to the colony’s fifth governor Philip Calvert, his first wife and a son he had with his second wife.

The latest study was aimed at identifying the remains of 49 other people buried in the graveyard. (Read more.)

Share

Charles I and Henrietta Maria at Oxford

 From Merton College:

The assassination of Buckingham in 1628 saved the marriage. Charles and Henrietta Maria found solace together and eight children were born between 1629 and 1644, a family famously celebrated in the portraits of Van Dyck. She developed into a discerning patron of the arts, an enthusiastic developer of houses and gardens, a confident participant in court politics and a committed patron of the Catholic cause in England. King and queen commissioned and participated in court masques that held up their mutual love as a model for the harmony of a wise king and his ordered realm. As tensions grew over Charles’s religious and fiscal policies across his three kingdoms, tensions that would lead in 1637 into a revolt in Scotland, his more anxious subjects saw in such productions evidence not of harmony, but of papist conspiracy at the heart of the court and of the queen at its head. Her elaborate baroque chapel, built by Inigo Jones at Somerset House, her cultivation of continental sacred music, her squad of French Capuchin priests, her encouragement of noble lady converts to Rome and her welcome to papal agents at court all fitted the picture.

As Charles turned reluctantly to his English Parliament to resolve the deepening crisis, criticism of the queen mounted. It was in part fear for her safety that led them to leave London in January 1642 and soon afterwards she crossed to Holland. She was both escorting her daughter to a marriage into the House of Orange and looking for support for her husband’s cause. Early in 1643, she sailed to Bridlington and set herself up at York, helping to direct the royal armies in the north, but her aim was always to re-join the king, who had made Oxford his base and Christ Church his home. Already in February she was writing to him, ‘I am in the greatest impatience in the world to join you’.

By mid-March 1643, rooms at Merton were being prepared for the queen and a route cleared between their host colleges so that king and queen could readily meet. She finally arrived on 14 July, entering the city by coach. There were speeches of welcome and the university authorities presented the queen with gloves and books of poems. Then she walked with Charles from Christ Church through one of the Canon’s gardens and ‘Corpus Christi backeside’ to Merton, where she settled into the Warden’s Lodgings at the junction of Front Quad and Fellows’ Quad. These were conveniently vacant as the Warden, Nathaniel Brent, had fled to London and sided with Parliament, which was by then busy trying to impeach the queen as well as to besiege her husband.

Henrietta Maria already knew Oxford. When she and Charles visited in August 1636, four-year-old Anthony Wood, the great chronicler of 17th-century Oxford who grew up in Postmasters Hall, saw them and remembered it for the rest of his life. Indeed, she already knew Merton, for Warden Brent had entertained the royal couple in 1629. Welcomed to the College with an oration by James Marsh, a long-serving fellow, they spent an hour in the long gallery that stretched from Brent’s lodgings along the top of Fellows’ Quad, enjoying afternoon sweetmeats.

She made her bedroom in Brent’s dining room, now the Breakfast Room, accessible from the stately carved staircase that Brent had just had built, while her entourage occupied the Queen’s Room over the Fitzjames Arch and adjoining areas. They included several servants who died at Oxford and were buried in the College Chapel – Richard North, Ellis Roberts, Mary Skevington – and the widows of aristocratic royalist captains, such as Lady Cobham and the Countess of Northampton. The Chapel hosted her Catholic services and at least one fellow, Dr John Greaves, the Savilian Professor of Astronomy, was later accused of spending far too much time with her Capuchin confessors. (Read more.)

 

From the BBC:

A rare large gold coin from the reign of Charles I has fetched £54,560 at auction. The coin, known as the Triple Unite, was minted in Oxford in 1643 during the English Civil War and had the value of 60 shillings, or three pounds. It depicts the King holding a sword and an olive branch, possibly signifying his desire for peace. It sold earlier at auction house Dix Noonan Webb as part of the Micheal Gietzelt Collection. (Read more.)

Share

Henrietta Maria: Number One Lawbreaker

Henrietta Maria holding a butterfly

 My guest post at an amazing site called Novels Alive.

In the lone tent, waiting for victory,
She stands with eyes marred by the mists of pain,
Like some wan lily overdrenched with rain:
The clamorous clang of arms, the ensanguined sky,
War’s ruin, and the wreck of chivalry
To her proud soul no common fear can bring:
Bravely she tarrieth for her Lord the King,
Her soul a-flame with passionate ecstasy.
~from “Henrietta Maria” by Oscar Wilde

Henriette-Marie of France, or “Henrietta Maria,” is the protagonist of my new novel My Queen, My Love (Mayapple Books, November 25, 2021), the first of the Henrietta of France Trilogy. It is the story of the fifteen-year-old princess Henriette-Marie who is mandated by the Pope and by her brother the King of France to convert the English back to Catholicism by marrying their King, Charles I. Meanwhile, the Catholic Faith is outlawed in the British Isles, so as Queen she becomes the number one lawbreaker. The powerful Duke of Buckingham tries to thwart her growing influence with her husband. And England has become known as a place where queens lose their heads. 

[...]

As Regent, Queen Marie chose to avoid war by making peace with the other Catholic powers of Spain and the Holy Roman Empire. She believed that Catholic monarchies should unite to keep Protestantism at bay. She sent her youngest daughter Henriette to marry in England because she believed there was a chance of bringing Charles I into Catholicism. So at fifteen years old Henriette-Marie aka Henrietta Maria was sent to marry Charles Stuart, who was a decade or so older. The royal couple initially clashed over culture and religion. They quarreled whenever together and so avoided each other for weeks at a time. When they finally did fall in love, theirs became one of the most devoted in the history of royal marriages, and was blessed with nine children. (Read more.)

A review from Gwendalyn's Books:

Henrietta is one to root for as we see the very young bride overcome so many obstacles. Particularly because she is a devout Catholic, and by the actions of the villainess character, George Villiers.

The author take great care to include a vast amount of characters, which made for a more rewarding read for me. A book to catapult its readers into the turbulent era of England in the 1600’s. From the beginning I was hooked and read this one in a day.

Historical fiction at its finest. This was an exceptional portrait of a the wife of Charles I. Brought stunningly to life, with seamless narration and three dimensional characters, a true treasure piece of historical fiction.

E.M. Vidal meticulous research and descriptive writing, has brought one of England’s most tragic queens, Henrietta Maria, vividly to life. (Read more.)

Share

Beatings, Bible and Latin: Life as a 17th Century Grammar Schoolboy

 From BBC:

Beatings, Latin translations and Bible studies - a 17th Century grammar schoolboy received a very different style of education from today's students. An exhibition at Huntingdon's former grammar school explores how teaching and learning have changed over the centuries in the Cambridgeshire town.

Curator Stuart Orme said: "Birching (beating with birch twigs) was quite common in the 17th Century and the birch was the symbol of the schoolmaster." The tiny medieval building is now the Cromwell Museum. Its former pupils included the statesman Oliver Cromwell, diarist Samuel Pepys and wartime evacuees.

Most 17th Century school teachers were priests at a time when it was seen as a part-time job, requiring only preaching on Sundays and performing wedding or funeral services, said Orme. Cromwell (1599 to 1658) attended the school between 1610 and 1616, and the local priest Thomas Beard was the future Parliamentarian leader's teacher. Beard found the duties too much, said Orme, and asked to be released in 1614, saying he was "tired with my painful occupation of teaching and would gladly now be set free" - but was not allowed to stand down. (Read more.)

Share

Baby Charles

 King Charles II as a baby, born on May 29, 1630 (OS). From the National Portrait Gallery:

This is the earliest known portrait of the future king. It was painted, according to the French inscription, when he was four months and fifteen days old. At this age he was described by his mother, Henrietta Maria, as 'so fat and so tall that he is taken for a year old'. The painting was probably sent to the prince's godmother and grandmother, Marie de' Medici, Queen Mother of France. The dog, held by the ear, is a toy spaniel, a breed which later came to be associated with Charles as King. (Read more.)

Share

The Sale of Charles I’s Collection

Rubens' Crucifixion, similar to the one in Henrietta Maria's Chapel at Somerset House

 

From Kings, Collectors, and Paintings in the Seventeenth Century:

 The first “authorized moves” (Haskell) may have been carried out at the end of October, 1642. Nine months after the King left London, parliamentary troops seized Windsor Castle and removed the magnificent silver plate made by Christian van Vianen for the ceremonies of the Order of the Garter lost, presumably melted down. From early 1643 onwards, more systematic confiscation and destruction followed and an inventory was made of Queen’s “hangings and household stuff.” A Rubens’s altarpiece may have been thrown in the Thames and it may have had some connection with James I’s Catholic Secretary of State, Sir George Calvert.[1] This Crucifixion by Rubens definitely hung in the Queen’s Chapel, and it seems to have been a victim of Puritan anger. It is known that instructions were given to deface “superstitious” paintings in the chapel of St James’s Palace, but it is not known which, although it looks like Rubens’s altarpiece was destroyed by an enraged Parliamentary commissioner in March 1643 on site rather than being thrown in the river.[2] Despite this vandalism, the King’s pictures survived the war “relatively unscathed.” The King’s collection became a target for the Puritans in whom it aroused anger because of the large sums spent on it, at a time when Charles was engaged in levying taxes without summoning Parliament. (Read more.)

 

My Stuart novels, HERE.
Share

Saint George and King Charles I

But the knight, turning him about, bade her remain where she was, and went out to meet the dragon.

When it observed him approach, the beast was struck with amazement, and, having paused for but a moment, it ran toward the knight with a great swiftness, and beating its dark wings upon the ground as it ran.

 

When it drew near to him, it puffed out from its nostrils a smoke so dense that the knight was enveloped in it as in a cloud; and darted hot flames from its eyes. Rearing its horrid body, it beat against the knight, dealing him fearful blows; but he, bending, thrust his spear against it, and caught the blows upon his shield. 

~ Legend of St. George and the Dragon

St. George's Day is on April 23. St. George is the patron saint of England as well as the patron of the Royal Order of the Garter, the order of chivalry cherished by King Charles I. The legend of St. George and the dragon was one of the most popular stories in the Middle Ages. St. George is generally believed to have lived in Asia Minor and to have suffered under the Emperor Diocletian. Ascalon, the sword of St. George, was celebrated by knights who took the martyred warrior as the patron of chivalry. While his name became the battle-cry of Merry Old England, St. George  was universally venerated in both the East and the West; in the Roman Church he was one of the Fourteen Holy Helpers.

While we know there was indeed a martyr named George, how true is the account of his battle with the dragon? According to New Advent:

This episode of the dragon is in fact a very late development, which cannot be traced further back than the twelfth or thirteenth century. It is found in the Golden Legend (Historia Lombardic of James de Voragine and to this circumstance it probably owes its wide diffusion. It may have been derived from an allegorization of the tyrant Diocletian or Dadianus, who is sometimes called a dragon (ho bythios drakon) in the older text, but despite the researches of Vetter (Reinbot von Durne, pp.lxxv-cix) the origin of the dragon story remains very obscure. In any case the late occurrence of this development refutes the attempts made to derive it from pagan sources....

The best known form of the legend of St. George and the Dragon is that made popular by the "Legenda Aurea", and translated into English by Caxton. According to this, a terrible dragon had ravaged all the country round a city of Libya, called Selena, making its lair in a marshy swamp. Its breath caused pestilence whenever it approached the town, so the people gave the monster two sheep every day to satisfy its hunger, but, when the sheep failed, a human victim was necessary and lots were drawn to determine the victim.

On one occasion the lot fell to the king's little daughter. The king offered all his wealth to purchase a substitute, but the people had pledged themselves that no substitutes should be allowed, and so the maiden, dressed as a bride, was led to the marsh. There St. George chanced to ride by, and asked the maiden what she did, but she bade him leave her lest he also might perish. The good knight stayed, however, and, when the dragon appeared, St. George, making the sign of the cross, bravely attacked it and transfixed it with his lance. Then asking the maiden for her girdle (an incident in the story which may possibly have something to do with St. George's selection as patron of the Order of the Garter), he bound it round the neck of the monster, and thereupon the princess was able to lead it like a lamb.

They then returned to the city, where St. George bade the people have no fear but only be baptized, after which he cut off the dragon's head and the townsfolk were all converted. The king would have given George half his kingdom, but the saint replied that he must ride on, bidding the king meanwhile take good care of God's churches, honour the clergy, and have pity on the poor. The earliest reference to any such episode in art is probably to be found in an old Roman tombstone at Conisborough in Yorkshire, considered to belong to the first half of the twelfth century. Here the princess is depicted as already in the dragon's clutches, while an abbot stands by and blesses the rescuer.

The key to the legend of St. George is that it epitomizes the spiritual combat in which all Christians are engaged, on one level or another. As Fr. Blake explains:

I love saints like St George, whose true story is lost in myth. In both stories George becomes a Christian "everyman". The first legend reminds us that despite every attempt to overcome him by God's grace George endures and survives all, and even in death is victorious.

The second story draws on apocalyptic imagery, the dragon is the symbol of evil, the power of sin, but here it is to be contrasted with the pure virgin. I am reminded of St Athanasius' struggle for twenty years in the tomb against demons. In all of us there is the pure virgin and the dragon. George, here takes on the attributes of St Michael (Michael means "Who is like God"), in his struggle he overcomes evil which then becomes subject to purity.

King Charles I was greatly devoted to the chivalric mission of the English Order of the Garter, founded by Edward III on Saint George's Day, 1348. Charles I had the Garter Star embroidered on the cloaks of all the knights, as a "testimony to the World." From The Victoria and Albert:

This form of the Order of the Garter (the highest order of English knighthood) as a star was introduced by Charles I (ruled 1625-1649) in 1627. It was to be worn by Knights of the Garter 'upon the left part of their cloaks, coats and riding cassocks, at all times when they shall not wear their robes, and in all places and assemblies...a testimony to the World, of the honour they hold...the Order Instituted and Ordained for persons of the highest honour and greatest worth'. (Read more.)

A pendant of Saint George slaying the dragon was also worn. From Sotheby's:

By the end of the fifteenth century a collar had been added to the regalia, possibly as a result of the influence of foreign Orders where a collar was worn to form a badge. The collar design has changed very little since its introduction being composed of a series of gold heraldic knots and roses encircled by the Garter, with a hanging pendant of St George slaying a dragon, known as the Great George.  As for other British chivalric orders, the collar is worn on ceremonial occasions and designated Collar Days throughout the year.

Over time the collar came to be regarded as an encumbrance during ordinary activities and by the early sixteenth century the first reference can be found to the Lesser George [Lots 24; 28], an image of St George encircled with the Garter worn as a separate badge. Lesser Georges were originally hung from a blue ribbon around the neck so as to be worn upon the breast. But by the late seventeenth century it had become practice to sling the Lesser George under the right arm, a contemporary chronicler explaining that this was for ‘conveniency of riding and action’. (Read more.)

From the Royal Collection Trust:

A length of blue silk attached to a book in the Royal Collection may in fact be the Garter ribbon worn by Charles I as he sat for Sir Anthony van Dyck’s famous triple portrait, scientific analysis has revealed. The portrait and the ribbon will be brought together for the first time for In Fine Style: The Art of Tudor and Stuart Fashion, which opens on 10 May, 2013, at The Queen’s Gallery, Buckingham Palace.  The exhibition explores the changing fashions of the rich and powerful of the Tudor and Stuart era through paintings, drawings and prints, as well as rare surviving examples of clothing and accessories.

Charles I placed great importance on the Order of the Garter, the oldest and highest order of chivalry in England – even wearing a Garter badge to his execution in 1649.  Fourteen years earlier, in Van Dyck’s portrait, the monarch is shown wearing a pale blue Garter ribbon around his neck. 

The inclusion of Van Dyck’s painting in the exhibition prompted Royal Collection Trust curators to take a closer look at four lengths of blue silk ribbon attached to the binding of a copy of the Eikon Basilike (‘The Royal Portrait’), now in the Royal Library, Windsor Castle.  The book was first published just ten days after the monarch’s execution on 30 January 1649 and quickly became one of the biggest-selling books of the 17th century, fuelling the image of Charles I as a martyr. (Read more.)

Charles I never converted to Catholicism, in spite of his wife Queen Henrietta Maria's efforts and prayers. He continued to collect recusancy fines from practicing Catholics throughout his personal rule. However, he frequently showed  leniency to Catholics who had been arrested. Charles insisted that the Church of England be hierarchical and appointed bishops who were in favor of a majestic and dignified liturgy. His mentor and Archbishop of Canterbury, William Laud, upset the Puritans when he said that the Church of Rome was not the "Whore of Babylon." (In spite of that, Henrietta Maria never liked him.) From The Amish Catholic on the life and death of Charles I:

A few years ago, Fr. Hunwicke produced a very good argument as to why, canonically and liturgically, a soul who died in schism could be recognized as a saint (taking the precedent of various Eastern saints like Palamas and Gregory of Narek). He has argued for a favorable reading of Charles’s Catholicizing tendencies before.

I would add my voice to Fr. Hunwicke’s. Charles was, on the whole, a boon to the Catholic Church. Charles’s marriage to a formidable Catholic princess, Henrietta Maria of France, saw the arrival at court of Roman Catholic priests, a first since the days of Mary Tudor. He allowed the ambassadors of foreign courts to hold their own chaplains, notably at St. James’s, Spanish Place. Charles even opened up diplomatic talks with the Pope for the first time in decades, receiving more than one papal legate during his personal reign. High-level talks about reunion between the two churches were carried on in secret. He wrote to the Pope, in a letter of 1623 preserved and collected for publication by Sir Charles Petrie (1935),

Be your holiness persuaded that I am, and ever shall be, of such moderation as to keep aloof, as far as possible, from every undertaking which may testify any hatred towards the Roman Catholic religion. Nay, rather I will seize all opportunities, by a gentle and generous mode of conduct, to remove all sinister suspicions entirely; so that, as we all confess one undivided Trinity and one Christ crucified, we may be banded together unanimously into one faith. (See Petrie, The Letters…of King Charles I, pg. 16).

Of course, Charles was inconstant in these measures of good will. He was harsher on Recusants when it came to fines, but significantly lowered priest-hunting efforts. I believe I will not err in saying that, among the many martyrs of the English Reformation, none came during the King’s personal reign in the 1630’s. I only count four overall, of which we can probably acquit Charles from the burden of guilt. The two Catholics executed in 1628 – St. Edmund Arrowsmith, a Jesuit, and Blessed Richard Herst, a layman – seem to have fallen victim to the prejudices of lower officials rather than to any especially anti-Catholic venom emanating from the Crown. And once trouble with the Scots and Parliament began, Charles attempted to hold the situation together by, among other things, clamping down on priests. But even those martyrs which followed in the wake of these efforts owe their deaths more to the actions of local and middling anti-Papist forces than to the intentions of a harried crown. Only two seem to have died in 1641, the last year the King had any discernible control over what was going on in London. Realistically, it would be more appropriate to blame parliament for those deaths. In his church appointments, Charles always preferred those clerics who showed a marked sympathy to the doctrine of Rome. William Laud is only one among several examples that could be cited. (Read more.)

This triple portrait by Van Dyck was for the purpose of making a sculpture of the King

 

Henrietta Maria holding a butterfly

 

Share

The Context of Henriette-Marie

 

An insightful assessment of My Queen, My Love from Laura Crockett at The History Desk:

Henriette Marie married Charles I of England in 1625. She became his queen but was never crowned, formally. When she married Charles, she was 15. Our modern perspective tells us that is a mere girl. Nevertheless, previous ages were practical in these matters. Henriette died when she was 59. That too, is young in our eyes.  Nonetheless, she lived to a ripe age, because the average, back in the day, was 35 years.

Vidal structures the story as one of those perfect circles, wherein she begins with Marie de Medici, Henriette’s mother, and then closes the story with Marie. What is given to us, in between the Marie sections, is the story of her daughter, who lived during a crucial development era in the history of the Western world.

Marie’s story is fascinating all on its own. Marie was an old maid of 25 before she was married. But what a marriage! Her guy was Henry IV, perhaps one of the smartest men to hold the French crown for centuries. His grandson was Louis XIV. But after that, for the French royal houses, it was all downhill. Marie was Henri’s second wife. Louis XIII, of Musketeer fame, was their first child. Henriette their last. When Henriette was still in infancy, her father was assassinated. That was an event that truly changed the trajectory of history. Henri would be considered a rather liberal thinker, in the traditional sense of the word; live, and let live. Indeed, the French coined the phrase, laissez faire; leave it alone. Wherein we get the phrase, if it ain’t broke, don’t fix it. Henri gave us the Edict of Nance, which ended the religious wars in France. The essence of the Edict was toleration of the protestants, i.e., leave them alone. (Read more.)

Share