Monday, September 7, 2026

Umbrellas: The Aesthetics of 19th-Century Urban Life

 

From The History Avenue:

 Appearing in Ancient Egypt around the 25th century BC, umbrellas evolved and took on different purposes. In Ancient Egypt, Akkad, and Persia, for example, umbrellas served as status symbols, often tied to regal processions. In Ancient Greece, fashionable ladies used umbrellas as a style statement. In Rome, maidservants also used umbrellas to protect high-status women from the sun. There are rare mentions of umbrellas used for protection from rain. During the Middle Ages and the 16th and 17th centuries, umbrella popularity declined. Umbrellas were mostly reserved for clergy and religious processions. Records also note Italian riders using them as protection from rain. 

In the 18th century, things changed. Umbrellas were mostly used by women to protect themselves from rain. There was also a common perception that umbrella users were “vulgar” and didn’t have their own carriage to escape from rain. Apart from women, the most frequent users of umbrellas were the lower classes, who saw them as protection from sudden downpours or long, slow autumn rains. The first lightweight folding umbrella in Europe was introduced by French merchant Jean Marius, who had a shop in Paris. Princess Palatine purchased a model in 1712 and introduced it to her aristocratic friends. Very soon, umbrellas became a hit fashion statement in Paris. This paved the way for luxury umbrellas where the handle was especially important. The makers of umbrellas paid a lot of attention to crafting special handles depicting animals and having special shapes made from precious materials and carefully ornamented. In England, Jonas Hanway, a merchant and the founder of Magdalen Hospital, was the first person who braved public ridicule by carrying an umbrella in public. By the end of the 18th century, umbrellas were widely accepted by English gentlemen. (Read more.)


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Hamas Counts Its Dead Children as Wins, and American Students Are Celebrating Their Victories

 From The Enterprise:

In 2023, with roughly 1.4 million Gazans displaced and some 641,000 of them crowded into 150 UN shelters running at nearly 3 times their intended capacity, Ismail Haniyeh appeared on Al-Mayadeen television and said it plainly. Speaking of the women, children, and elderly of Gaza, the chairman of Hamas’s political bureau declared, We are the ones who need this blood.” That blood, he said, awakens the revolutionary spirit. It is worth noting that Haniyeh’s net worth was between $3 and $4 billion.

Two years of American argument have treated those deaths as if they arrived by accident, or as if the only live question were whether Israel has been careful enough. Haniyeh told his audience the deaths were useful to him.

Urban guerrillas have always fought in cities. That fact, by itself, proves almost nothing. Human shielding is the deliberate placement of fighters and weapons among civilians so that the enemy must either hold fire or kill innocents. The laws of war forbid it because it exploits the protections those laws give civilians. Hamas has gone further. Its leaders have treated the resulting deaths as a political harvest: mobilization at home, pressure on governments that watch the footage. Photographs of rubble cannot prove that intent. Hamas’s own recorded words can.

The words are not new. In February 2008, years before this war, Hamas parliamentarian Fathi Hammad boasted on Al-Aqsa TV that “death has become an industry” and praised human shields assembled from women, children, and the elderly. On October 24, 2023, Ghazi Hamad told Lebanese television that Hamas was proud to sacrifice martyrs and promised to repeat the October 7 attack again and again. The next raid was already priced in. (Read more.)

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A Long-lost Ancient Egyptian City

 From Live Science:

A 3,200-year-old Egyptian inscription found near an ancient military road may indicate the location of a long-lost city, archaeologists have announced. Found at the site of Tell Abu Seifi (also spelled Seify), the inscription mentions Ramesses II, who reigned from about 1279 to 1213 B.C. It says that Horus, a falcon-headed ancient Egyptian god associated with the sky and war, is the "Lord of the City of Mesn," representatives of the Egyptian Ministry of Tourism and Antiquities said in a translated statement.

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Sunday, September 6, 2026

The Cloud of Witnesses

A marvelous painting showing Madame Royale in exile, walking down a long road with her uncle Louis XVIII, as the Blessed Trinity, the saints, the angels and her own family, watch over her from above. Share

Prescription Psych Meds

Updated from a few days ago. I disagree that the Clancy murders can be compared to someone killing someone when high or when drinking and driving. Lindsay was taking medication not for recreation but so she could function. From Tierney's Real News:

Addiction to prescription psych meds is the biggest issue we have in America right now and nobody talks about it. They start giving them to toddlers at 2 years old. Ativan is booze in a pill, Adderall is Meth in a pill, Oxy is heroin in a pill, anti-depressants are cocaine in a pill, seroquel is a chemical lobotomy in a pill. A whole generation will be like Lindsay if we don't wake up soon. Not kidding. I've been in recovery for 30 years and the rooms are filled with pill heads like Lindsay who have been medicated into insanity and violence. They are taught to not use street drugs or alcohol but taking boat loads of prescription psych meds is just fine. At treatment centers they hook addicts and alcoholics on 5 different pills. Walk in with one addiction and leave with 5! Creating a lifetime addiction to psych meds! I swear they use psych meds to create all the MKULTRA psychotic "trans" killers for false flags. Prove me wrong…(Read more.)

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Five Great-grandchildren of King Edward VII

 From Tatler:

Following the death of King Harald V on 28 August at the age of 89, the sprawling family tree of King Edward VII and Queen Alexandra has grown a little smaller. The late Norwegian monarch was a great-grandson of the British King and Queen, who reigned between 1901 and 1910. Now, just five of their great-grandchildren remain. Scattered across Britain and Norway, they are the last living members of a royal generation. So, who exactly are Edward VII’s surviving great-grandchildren? (Read more.)

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Saturday, September 5, 2026

Emmel Castle

 Emmel Castle, Emmel, Cloughjordan, Co Offaly 

The guard room 

From The Irish Times:

Back in 1991, the Irish actor Patrick Bergin scared the bejaysus out of cinema audiences when he co-starred with Julia Roberts in Sleeping with the Enemy. His role as the coercive and creepy stalker husband to Roberts, then on the cusp of her megawatt fame, deservedly remains a classic. Very shortly after, he bought Emmel Castle in Co Offaly, which he and his wife, Helen Goldin, are now putting on the market 35 years later.

“It’s a big place for two of us, and we are not getting younger,” Goldin says. “We would like to be able to walk to a shop. Everything is a drive here. The nearest restaurant is in Nenagh. We have been very happy here, but it needs young people.”

Emmel is indeed a large property, although if you wanted a quick snack, the Barack Obama Plaza is much closer to it than Nenagh. For a start, Emmel Castle is set on 20 acres, with a number of outbuildings with slate roofs. There is also a courtyard, a bellcote and a walled garden.

A flight of stone steps leads up to the front door, which Bergin throws open to welcome us in suitably dramatic manner. There is a big fire roaring in the drawingroom where we enter, with some of Bergin’s many awards and pieces of his acting memorabilia on display. At one point in the visit he shows us a toy bow and arrow, still with its original packaging, with a picture featuring himself. It was merchandise that tied in with the 1991 movie Robin Hood, directed by John Irvin, which starred Bergin and Uma Thurman. (Read more.)

Emmel Castle, Emmel, Cloughjordan, Co Offaly

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The Cheaters

 From Tierney's Real News:

Authoritarian regimes and their elites do not sell their country’s oil, gas, minerals, or other resources at fair market prices. Instead they:

- Steal or underprice the resource

- Hand it to a friendly dictatorship or handler or terrorist proxy at a deep discount

- Get political loyalty, military help, loans, or cash in return

- Keep their own people poor while the ruling circle and its foreign partners get rich

The commodity becomes a leash, and a bribe, not a product. The ordinary citizens who live in these countries who own the resource by right see almost none of the benefit. Markets, competition, and accountability are deliberately shut out. This is not normal trade. It’s certainly not free trade or fair trade. It is a parallel system designed to dodge the rules everyone else has to follow. (Read more.)

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The Teutonic Knights

 From The Collector:

Also known as the Deutscher Orden and the Brothers of the German House of St. Mary in Jerusalem, the Teutonic Order was a key player in the medieval expansion in Eastern Europe. During the Baltic Crusades in Prussia, present-day Latvia and Estonia, and Lithuania, the Teutonic Knights virtually wiped out the pagan population living in these areas, replacing the established authorities with a theocratic state. Read on to learn more about the Teutonic Order and its role in the Christianization of Europe’s last strongholds of paganism.

In 1189, the Crusading forces led by Guy of Lusignan were besieging the town of Acre, which was then controlled by Saladin, the sultan of Egypt and Syria. In 1187, Saladin had also conquered the city of Jerusalem, leading to the fall of the Kingdom of Jerusalem, a Crusader state established by the Crusaders in 1099 after the end of the First Crusade.

When news of the fall of Jerusalem reached Europe, Pope Gregory VIII initiated the Third Crusade to restore the city to Christian control. In 1190, during the siege of Acre, a number of German merchants, mostly from Bremen and Lübeck, decided to form a fraternity to care for the sick. A year later, after the Crusaders managed to capture Acre, the fraternity established its headquarters in a hospital in the town, and it became known as the Hospital of St. Mary of the German House in Jerusalem. (Read more.)

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Friday, September 4, 2026

Murder of the Princesse de Lamballe


Among the thousands murdered during the French Revolution, one of the most notorious cases was that of the death of the Princesse de Lamballe, friend of Queen Marie-Antoinette. The fury of the new order of Liberty, Equality, and Fraternity vented itself upon her frail form in a manner of extreme violence. This was as strange as it was hideous, because other than being a confidante of the queen's, Madame de Lamballe could be counted among the more liberal, "enlightened" aristocrats, devoted to works of charity and civil improvements.

Contrary to the standard depiction of Lamballe as a lovely but simpering idiot, the princess was intelligent as well as cultured. She was the Grande Maitresse of all the French masonic ladies' lodges, for she saw freemasonry as a tool for creating a better world, as did many of her contemporaries. Her liberal politics were one of the reasons, according to scholar Bernard Fay, that King Louis XVI encouraged his wife towards the Polignacs, and away from Lamballe and her Orleanist salon. Madame de Lamballe discovered before the end that utopian politics that seek to create an earthly paradise inevitably lead to social chaos.

Marie-Therese-Louise de Savoie-Carignan was born in Turin on September 8, 1749. In 1767 she was married to the Prince de Lamballe, son of the Duc de Penthievre, relatives of the French royal family. Her husband died soon afterwards, and the young Marie-Antoinette pitied her and took her sleigh-riding. According to Madame Campan, the queen's chambermaid:
It was at the time of the sleighing-parties that the Queen became intimately acquainted with the Princesse de Lamballe, who made her appearance in them wrapped in fur, with all the brilliancy and freshness of the age of twenty,–the emblem of spring, peeping from under sable and ermine. Her situation, moreover, rendered her peculiarly interesting; married, when she was scarcely past childhood, to a young prince, who ruined himself by the contagious example of the Duc d’Orleans, she had had nothing to do from the time of her arrival in France but to weep. A widow at eighteen, and childless, she lived with the Duc de Penthievre as an adopted daughter. She had the tenderest respect and attachment for that venerable Prince; but the Queen, though doing justice to his virtues, saw that the Duc de Penthievre’s way of life, whether at Paris or at his country-seat, could neither afford his young daughter-in-law the amusements suited to her time of life, nor ensure her in the future an establishment such as she was deprived of by her widowhood.
Marie-Antoinette made Madame de Lamballe, known for her virtue and kindness, the Superintendent of her household, which was controversial at the time since there were other courtiers who felt the position was due to them. The two women became good friends. The queen was always trying to recapture the home she had left in Austria, where she had been inseparable from her older sister Maria Carolina, who had mothered her a great deal. Madame de Lamballe and Madame de Polignac were both roughly the same age as Carolina. However, Lamballe was a bit too intellectual for Antoinette and so the queen, with Louis' approval, eventually became closer to the Polignacs. She always remained friends with Lamballe, however.

When the Revolution erupted in 1789, Madame de Lamballe returned to France from the safety of England in order to be share the troubles of the royal family. She became closer than ever to the king's devout sister, Madame Elisabeth of France, and was horrified at how the masonic principles she had thought to be so constructive had led to such a violent revolution. When the royal family was arrested and sent to the Temple prison in August 1792, Lamballe was separated from them and sent to the prison of La Force. When the September Massacres broke out, in which thousands were killed and the streets ran with blood, Madame de Lamballe was asked to renounce her loyalty to the king and the queen. She refused, and was delivered over to the mob. She was bludgeoned and stabbed to death, and by some accounts raped and mutilated. She was definitely decapitated, and the valet of Louis XVI, Hanet Clery, gave an account of how the mob brought her head on a pike to the Temple prison for the queen to kiss.
We were hardly seated before a head at the end of a pike was presented at the window. Tison's wife screamed loudly; the murderers thought it was the queen's voice, and we heard the frantic laughs of those barbarians. Thinking that Her Majesty was still at table, they had raised the victim's head so that it could not escape her sight; it was that of the Princesse de Lamballe. Though bloody, it was not disfigured; her blond hair, still curling, floated around the pike.
Such excesses became typical of the French Revolution, stirred up by propaganda which played upon the fears of many. The Princesse de Lamballe was a bit misguided but ultimately heroic and loyal, and the grisly death to which she was subjected exemplified not only the misogyny of the new order but a hatred of all that was beautiful and good.
 
 File:Death-of-the-Princess-De-Lamballe-by-Leon-Maxime-Faivre.jpg
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The Canary is Singing

 From The Enterprise:

Virginia now hosts roughly 385 operating data center buildings, totaling on the order of 75 million gross square feet. Measured by square footage, that is about 5 times what Texas has, roughly 7 times California, roughly 7 times New York, and roughly 10 times Florida. Adjusted for population, the gap widens. Virginia has nearly 5 times as many data centers per resident as Texas, 6.2 times as many as California, 5.9 times as many as New York, and 8.5 times as many as Florida. Northern Virginia is the largest data center market in America and the largest in the world, and Loudoun, Prince William, and Fairfax counties alone account for roughly 80% of the Commonwealth’s inventory. Other states are still arguing from models of what might happen if a campus were to arrive. Virginia already has the record of what did happen after the campuses arrived in force and stayed.

The water claim is the one that travels fastest. Critics say the facilities will drain a community’s supply and then poison what remains with their discharge. A large share of Virginia’s data center buildings do not use meaningful quantities of water after the tanks are filled. About 40% are exclusively air- or dry-cooled, meaning they reject heat mechanically and consume almost no energy once the system is charged. Another 35% are hybrid, running dry through most of the year and switching to evaporative assistance only in the hottest stretches of summer. That leaves roughly 25% that depend on water. The phrase “data centers use water” treats those three machines as a single entity.

Virginia’s fleet consumes about 2.1 billion gallons of water a year, of which roughly 780 million gallons are discharged. The fair test is what the same land and the same 75 million square feet would demand as ordinary offices. Federal Energy Star benchmarking puts median office water use at about 14.48 gallons per square foot per year. Multiply that out, and you get roughly 1.086 billion gallons of annual use and roughly 619 million gallons of annual discharge. The data center stream is larger by volume, somewhere in the range of 16% to 26% depending on which assumptions you carry through the arithmetic. (Read more.)

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‘Desk Revolutionaries’

 From History Today:

The Directory, the regime which ruled France during the closing years of the revolutionary decade, took its name from the five-man executive body that was elected by a two-chamber legislature, according to the Constitution of 1795. It has been disparaged as an uninspiring, corrupt, and chaotic interlude between two far more dramatic periods, that of the Terror, which preceded it, and the Bonapartist dictatorship that followed. In the past, most historians simply ignored it, concluding their accounts of the Revolution in 1794, with the fall of Robespierre, but that is no longer the case. The Directory remained true to the founding principles of 1789, and is now rightly regarded as an integral part of a greater project to replace the ancien régime in France. Although this experiment failed to end the Revolution by restoring political stability as its leaders intended, they made an invaluable contribution to that protracted process. Their achievements have often been credited to Napoleon, who did bring the upheaval to a close, while many of the individuals who served the Directory would continue to do so under his Consulate and Empire.

Biancamaria Fontana has chosen to approach the Directory from a biographical point of view, devoting the substantive chapters of this book to seven of its leaders, six of whom (from a total of 13) held the post of director for varying lengths of time between 1795 and 1799, while the other was a minister of justice. Their appellation as ‘desk revolutionaries’ might have been more convincingly addressed, though the majority of these mostly lesser-known individuals worked diligently to organise a French Republic which had barely survived its unexpected inception in 1792. This perspective offers significant insight into the regime’s operation, as well as the solid, if unspectacular, measures that were adopted under the Directory, most notably in the realms of finance and taxation. Success on the battlefield was also secured with the annexation of additional territory to the Republic, yet continuing warfare was hardly conducive to orderly progress, and deep-rooted political divisions persisted. The recourse to purges of the legislature, in 1797 and 1798, so as to preserve the system only served to demonstrate its fragility.

The personnel examined here were all seasoned national deputies who had voted for Louis XVI’s execution in 1793 and were thus committed to creating a lasting Republic. Three of them, the directors Reubell, Merlin de Douai, and François de Neufchâteau, were lawyers and had acquired considerable experience of office-holding before the Revolution. The task of legal codification progressed, government finances were much improved, and the bureaucracy was streamlined. Another director, Carnot, an army engineer, pursued the task of military reform by integrating conscripts into the regular army, while the dissolute ex-noble Barras, whose personal conduct gave the Directory such a poor reputation, alone served in the post from beginning to end, when he colluded in its downfall in Brumaire (November 1799). This famous coup d’état was orchestrated by his short-lived fellow director, the abbé Sieyès, who, having played a major role in the events of 1789, now joined the executive with the aim of extending its powers. This could only be done by overthrowing the regime. Outmanoeuvred by Bonaparte, who supplied military support for the coup, Sieyès would collaborate with the subsequent Napoleonic regime, to which Merlin de Douai and Cambacérès in particular made outstanding contributions. (Read more.)


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Thursday, September 3, 2026

The Art of Pilgrimage

 

September is the month of Our Lady of Sorrows. From The Way of Beauty:

Pope Benedict XVI, in The Spirit of the Liturgy, identified three authentic traditions of Christian liturgical art: the iconographic, the Gothic, and the Baroque. Each is a legitimate expression of the Christian understanding of the human person and our relationship to God, and each communicates that understanding through a distinct visual language, thereby promoting prayer and worship among the faithful. The iconographic tradition, which dominated Christian art in both East and West until the 12th century, portrays man as he will be in heaven: transfigured, luminous, outside ordinary space and time. The Baroque, which developed in the 17th century, portrays fallen historical man in this life, in the full drama of suffering and grace. The Gothic stands between them, and it is the art most characteristic of the high medieval period in the West.

The Gothic is an authentic and distinct style of liturgical art that developed organically in the West from the iconographic prototype. As the change was gradual, any attempt to date its beginning involves some arbitrary choice. Most commentators settle on the mid-12th century, coinciding broadly with the completion of what is generally considered the first Gothic church, the Abbey of St Denis in Paris, in 1144. The name ‘Gothic’ was coined by High Renaissance commentators as a term of contempt. They held it to be a barbaric style belonging to the period of cultural decline that they believed had begun when the Goths overran the Roman Empire in the West a thousand years earlier. Historians today do not generally share that view of cultural decline, but the name stuck. Even those of us who admire Gothic culture and art continue to use it!

The impetus for the departure from the iconographic prototype stemmed from an increased emphasis on the reliability of human experience and the value of information received through the senses. This led to a greater curiosity about and appreciation of the natural world. Such appreciation was not new: Christians had always relied on sensory information and valued the beauty of the cosmos. What was different was the degree of weight now placed upon them.

Tied to this was the conviction that our world, though fallen and imperfect, is nevertheless good, ordered, and beautiful. There may be evil and suffering in the world, and it may not be as good and beautiful as it ought to be, but it remains God’s creation. This appreciation of the natural world and confidence in our ability to know it through the senses sparked curiosity and a desire to observe it more closely. One effect was the rise of scientific inquiry; another, the one that concerns us here, was an increased naturalism in art, a greater correspondence to natural appearances. The devotion to rational inquiry bound up with this cultural movement also led to a new approach to learning and to the establishment of the great universities, among them those of Paris and Oxford. (Read more.)

 

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Knife Wielding Woman In NYC

Another weird case. From The Truth Barrier:

 The official story:

A 49 year old woman named Pamela Cisneros with a documented history of “Bi-polar” disorder stabbed the 32 year old Vice President of Bank Of America to death in Times Square, N.Y.C., and shortly thereafter stabbed another man, a tourist from Rhode Island, who survived. She is seen on a video waving two small knives at a circle of cops. She lunges at them, is shot, and killed.

Video here.

[Warning: Video depicts shooting of the woman.]

I watched the video and wondered why they didn’t demand she drop the knives, or taser her. I also wondered why there as no blood on her, on the knives, or on the ground. The bullet is seen falling out of her stomach as they turn her over and handcuff her. Also, why is that photographer there with a professional camera, shooting photos?

Many in media are posting this video of the same person, same clothes, dancing creepily with knives (much larger knives) in the exact manner that Britney Spears always does. It is apparently AI. (Read more.)


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A Monastery to ‘Last a Thousand Years’

 From NCR:

A community of Discalced Carmelite sisters is using centuries-old methods to build a monastery in hopes that it will serve as “a beacon of light” for generations to come in Fairfield, Pennsylvania. When the sisters of the Carmel of Jesus, Mary, and Joseph realized they had outgrown their 1940s monastery in the Diocese of Harrisburg, they knew they wanted to build their next home “in a way that is designed to last,” that would speak to St. Teresa of Ávila’s vision for their charism, Catherine Bauer, the director of marketing and development for the sisters, told EWTN News. “And by that, they mean last a thousand years.”

Bucking modern architecture and building conventions, the Fairfield sisters have opted to build their monastery using old-world methods including traditional stonemasonry and timber framing. While the scale of the monastery “will be on the smaller side,” according to Bauer, “it’s more about the stonework, the authenticity of building from the ground up using no nails, no glue, [and] no electricity running through it.” (Read more.)

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Wednesday, September 2, 2026

The Forgotten Prince of Versailles, Part II

 

From Philip Diaz-Lewis at Rationis Fines:

In 1763, two years before his death, Louis-Ferdinand helped make a book for lay people, to help them fit devotion around their duties according to their state’. The translation of the Psalms was taken from Jean-Joseph Languet de Gergy, while the Dauphin added his own composed meditations (or hymnes). The work was published by the Cardinal de Luynes, as Office divin abrégé pour tous les temps à l’usage des personnes pieuses.2 As the opening quote should show, the meditations could be quite weighty given the stated intention of the book. It is noteworthy that a prince would care so much to insert such passages into something whose stated aim is speed.

In part one, I introduced the obscure figure of Louis-Ferdinand, son of Louis XV, father of Louis XVI, and Dauphin of France until his premature death in 1765. Using the standard modern scholarly study on his life, La vertu et le secret by Bernard Hours (2006),3 he emerged as a devout, conservative, and anti-radical figure, yet not a mindless zealot. He was widely-read, well-educated, and a writer of maxims and reflections in the ancient Stoic style. Now I turn to the question: was he not merely a thinker, but a coherent one?

Hours flags that quite a number of the sayings recorded by the Dauphin’s posthumous biographers contain commonplaces typical of hagiographical writing.4 This does not by itself invalidate them, for a Christian prince could well have thought in these stock ideas gotten from devout literature. But it does make them less secure as primary sources, since his biographers may have shaped or embellished what they remembered, perhaps without meaning to. Thus, in what follows I will focus only on those maxims and sayings that Hours thinks most likely came from the man himself. (Read more.)

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The First Amendment Protects Your Speech, Not an Islamic Activist's F-1 Student Visa

 From The Enterprise:

Last week, Judge Noël Wise of the Northern District of California entered judgment in Stanford Daily Publishing Corp. v. Rubio. The plaintiffs were the university’s student newspaper and a Jane Doe holding an F-1 visa. The opinion runs some 90 pages and collapses two legal statuses that the Constitution and the Immigration and Nationality Act keep apart. An American citizen and a foreign student may stand at the same rally and chant the same slogans for Hamas, the same organization that murdered, raped, and kidnapped Israeli civilians on October 7. The First Amendment forbids the government from jailing, fining, or prosecuting either of them for those words alone. That protection is real. It is also not the question this case decides.

The question is whether a foreign student, admitted for a limited purpose on conditions attached by Congress, may retain the invitation after the Secretary of State concludes that his presence carries potentially serious adverse foreign policy consequences. Judge Wise held, in effect, that once the guest begins speaking, the invitation hardens into something the Secretary cannot touch. She treated a permission as if it were a right. The citizen holds this country the way an owner holds a house. The visa student is a guest. Nothing in the First Amendment converts the second position into the first.

Section 221(i) of the Immigration and Nationality Act, codified at 8 USC 1201(i), is written for guests. After a visa is issued, the Secretary of State “may at any time, in his discretion, revoke” it. The power does not expire when the student clears customs. The judgment belongs to the Secretary, not to a jury, a prosecutor, or a district judge in San Jose. A companion provision, 8 USC 1227(a)(4)(C), makes an alien deportable when the Secretary has reasonable ground to believe that his presence or activities would have potentially serious adverse foreign policy consequences. Congress then added the sentence that should have stopped this lawsuit at the courthouse door. There shall be no means of judicial review of a 221(i) revocation, except in the narrow case where the revocation is the sole ground for removal. Congress knows how to open the courthouse. It does so constantly. Here it closed the door on purpose, because visa decisions sit where foreign policy, intelligence, and diplomacy meet, and because courts have the least competence in that arena. (Read more.)

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Clancy History

 From Tierney's Real News:

Lindsay was prescribed a changing mix of medications over several months, including:

  • Antidepressants: Zoloft (sertraline), Prozac (fluoxetine), trazodone, amitriptyline, Remeron (mirtazapine)

  • Benzodiazepines / anxiety / sleep agents: Ativan (lorazepam), Klonopin (clonazepam), Ambien (zolpidem), Buspar (buspirone)

  • Antipsychotic / mood stabilizer: Seroquel (quetiapine), Lamictal (lamotrigine)

  • Over-the-counter: Benadryl (diphenhydramine)

These drugs (especially in combination or when rapidly started, stopped, or dose-adjusted) can produce profound effects on brain chemistry. Benzodiazepines, Seroquel, Ambien, Trazodone, and high doses of certain antidepressants can cause heavy sedation, emotional blunting, dissociation, and a flattened affect often described by patients and clinicians as a “zombie-like” state—reduced emotional responsiveness, slowed thinking, and a sense of detachment from one’s own actions or surroundings. (Read more.)

 

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Tuesday, September 1, 2026

Ferne Park

 Ferne Park, Wiltshire 

Ferne Park, Wiltshire 

From Country Life:

From the south terrace of Ferne Park, the double avenue of 400 lime trees lead out towards the hazy distance where, on the rise of Cranborne Chase, a stand of beeches marks the site of the Bronze Age Win Green bowl barrow. This is the highest point in the Cranborne Chase National Landscape, where the ancient ox drove runs east/west, linking the chase to Salisbury in Wiltshire and Shaftesbury in Dorset over the county border. Equally breathtaking is the view from the front steps of the house, which faces north to the rolling greensand hills in the Vale of Wardour. Little wonder that there has been a settlement here since 1225.

The surprise is that the house that commands this view and the gardens and parkland that surround it have only been here for 25 years. When Lord and Lady Rothermere bought the estate, it covered 200 acres and was derelict: there was no house and everything that could be sold had been. Today, the estate encompasses 2,000 acres, of which the garden covers about 28 acres, providing cut flowers, houseplants, vegetables, fruit and eggs. The 100-acre park surrounding the garden has been substantially replanted and is now home to a herd of White Park heritage cattle.

‘When I went with my husband to look at Ferne,’ recalls Lady Rothermere of her first sight of the estate in March 1999, ‘I had no desire to build a house. To create a garden certainly wasn’t in my future plans.’ Yet, as they rolled down the A30 and the landscape opened up before them, they could not help but be smitten. ‘Our decision to move was very impulsive, but we were young.’(Read more.)

 Ferne Park, Wiltshire

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We’re In the Midst of Another Globalist Psy-op

 From Welcome to Absurdistan:

The real damage was done to the young. While boomers made bank on global warming and globalism, kids are in despair. In the real world, the physical, nothing has happened for 35 years. Every middle and working class person has been cheated of life. Slow growth, no growth, over-regulation to stop enterprise because ‘carbon’, has nearly choked the life out of us. The Climate Change/Net Zero junta was supposed to shut us up, the science so convoluted and unreadable, we were supposed to be silent in awe of our superiors. And the corporations were about to make big big bank off the carbon tax subsidies of truck drivers and waitresses.

You know who swallowed the fiction whole? Teachers.

In a Lancet Planetary Health study of 10,000 young people across ten countries, 75 percent said the future is frightening, and 56 percent said they believe humanity is doomed. A 2025 PNAS study found one in five Americans aged 16 to 24 is afraid to have children because of the climate. That gloom has deepened over time. In Yale’s long-running survey, the share of Americans 18 to 34 who say global warming is already harming this country rose from 40 percent in 2012 to 64 percent in 2022. - American Greatness, August 22, 2026

That’s why those generations are looking hard at Democratic Socialism. The world of their parents was gutted by globalists, slow growth and the scare story of climate change. They don’t see a future.

But in the real world, even the IPCC has downgraded their warnings to moderate, unknown, not catastrophic, and the scam is almost over. Once the digital elites realized they needed more energy they stopped virtue signalling and funding the NGO’s, and that was that. Canada and Europe are still trying to save face and pay off investors in “carbon capture”, as are the media, but that will fade too. The pension losses alone……draw a veil.

But then of course, a new panic is confected. Bill Gates issued a warning about AI two days ago, which means AI panic is a globalist psy-op which has picked up just about everyone. If Bill Gates is opining, it’s a psy-op; nothing that man says is honest.

The things that physical AI, agentic Ai will do, is transform the workplace. When BMW and Sieman’s integrated AI into their factories, no jobs were lost. New jobs, with new training were integrated. (Read more.)


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The Best Film Ever?

In some recent Tudor novels and series there has been an emphasis on St. Thomas More's role in Henry VIII's persecution of religious dissenters. As Chancellor of England, St.Thomas had the morbid task of overseeing the execution of heretics according to the laws of the land. Most countries at the time saw heresy as a capital offense so St. Thomas was not doing anything unusual in carrying out the King's will in such matters. It is the mistake of our post-Enlightenment era to judge the past by our present way of doing things. Just as we are horrified by their burning of heretics, so would they be horrified by our massive numbers of aborted babies. From George Weigel at First Things:

I recently rewatched Fred Zinnemann’s riveting cinematic adaptation of Robert Bolt’s play for at least the sixth time, and the thought occurred: Is A Man for All Seasons the most perfect film ever made? Everything about it seems exactly right.

Bolt’s screenplay keeps the action moving, highlighting the story’s pivotal moments while losing nothing of consequence from the play’s script. Everyone in the cast is terrific, beginning with Paul Scofield’s Thomas More and continuing through Wendy Hiller’s Alice More, Robert Shaw’s Henry VIII (the young Renaissance hero, not the porcine lecher of later years), Orson Welles’s Cardinal Wolsey (embodiment of a Church crippled by its alliance with state power), Nigel Davenport’s rough-and-tumble Duke of Norfolk, Leo McKern’s cynically amoral Thomas Cromwell, and John Hurt’s Richard Rich, corrupted by intellectual arrogance and overweening ambition. Vanessa Redgrave’s lascivious, eighty-second cameo as Anne Boleyn hints at the sorry end awaiting the woman for whom King Henry broke with the Church of Rome.

Ted Moore’s cinematography is both gorgeous and true to history; I once looked out the window in More’s cell in the Tower of London and was struck by how cannily Zinnemann and his cinematographer used that view of the Thames embankment to convey the changing seasons during Sir Thomas’s lengthy imprisonment. Georges Delerue’s score is well-matched to the flow of the film and gives it an authentic Renaissance flavor.

If there is anything awry in A Man for All Seasons, I didn’t notice it. 

I’ve often taken exception to Bolt’s attempt, in the preface he wrote for the 1962 paperback edition of his play, to justify to his secularist peers his esteem for More, an ardent Catholic. In that apologia, the agnostic-bordering-on-atheist playwright positioned Thomas More as a proto-existentialist hero: one who died in defense of “an adamantine sense of his own self,” King Henry’s threat to which caused “this supple, humorous, unassuming, and sophisticated person [to] set like metal, [and be] overtaken by an absolutely primitive rigor”—a man who “could no more be budged than a cliff.” Yet in his screenplay, Bolt could not escape some decidedly Catholic facts: that the More family prayed together; that More, as a theologically knowledgeable consultant, helped Henry VIII win the title “Defender of the Faith” for a book defending the seven sacraments against Martin Luther; and that More, at his trial, insisted that the papacy was a divinely mandated institution. Then, at the end, Bolt’s More confesses that he dies “the King’s good servant, but God’s first”—the God who “will not refuse one who is so blithe to go to him.” (Read more.)

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