Highest of All Kings

 From A Clerk of Oxford:

The idea that gods dwell in the heights, in the sky and on the mountains, is one of the most ancient religious impulses. It's hardly difficult to see a connection between that and Christ's Ascension, and going on about 'rockets, haha!' feels like a deliberate attempt not to see it. Those silly people of the olden days found poetry in the feast rather more easily than their clever modern descendants do: in Ascension Day folklore there was 'a strong connection between the day and all things pertaining to the sky, such as clouds, rain, and birds' (Roud). Rain which fell on Ascension Day was said to be blessed - 'neither eaves' drip nor tree-drip, but straight from the sky'. The day was connected with holy water in other ways, including the custom of well-dressing and visiting sacred springs. This expresses a sense that the heavens and the earth are interconnected at the most essential level - as of course they are, whether you think of that power as physical or spiritual or both. The kind of preacher who apologises for Ascension Day is likely to call that faith superstitious, but it's infinitely grander, really, than a worldview which finds no wonder in the heavens. We are earthbound, tied to this sublunary world and its many sorrows - but this is one day when the imagination can soar to the sky. (Read more.)

More HERE. 

(Image source.) 

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Retired Pastor, 78, Convicted for Preaching

 From Fox News:

A 78-year-old retired pastor has been convicted and fined for preaching a gospel sermon near a hospital in Northern Ireland.

"Naturally, I was deeply saddened by the verdict," Clive Johnston told Fox News Digital. "At 78 years old, I never imagined I would leave a courtroom with a criminal conviction for preaching the Christian gospel. But beyond the personal impact, my overriding concern is what this says about the state of fundamental freedoms in our nation."

On May 7, District Judge Peter King at Coleraine Magistrates' Court convicted Johnston of breaching a "safe access zone" outside Causeway Hospital in Coleraine on July 7, 2024. (Read more.)

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Is God Using Communism to Punish Us?

 From Mark Judge at Hot Air:

 In his 1948 book Communism and the Conscience of the West, Bishop Fulton Sheen argues that Christianity and communism have similar world views. Christianity contains the truth about our lives, teaching us that love of God and neighbor, respecting the natural law, and the anticipation that we will have to battle real evil in this world. It is bluntly realistic. Communism is a distortion of Christianity. It makes the individual, in Sheen’s phrase, “a robot,” a slave to unstoppable historical and economic forces, which will result in utopia - if only after a lot of violence.

     Yet both Christianity and Communism see the world as the spiritual battleground that it is. Sheen respects Communism more than he does liberalism, which seeks comfort and virtue without any real battle.“Thought utopian and violent,” Sheen wrote, “Marxism reveals a better insight into the historical process than liberalism, which saw peace coming without a struggle and which denied that even a relative Easter of economic order would come without the Good Friday of self-sacrifice and effort.”

 Sheen goes on to argue that “the Gospel for the last Sunday of Pentecost and the Gospel for the first Sunday of Advent are gospels of catastrophe, they proclaim that the final era of peace will not be ushered in until the final conflict between good and evil, when God shall come to judge the living and the dead and the new city of Peace will be descending from the heavens.”

    Sheen also points out that the Russians learned Marxism from German intellectuals:

As many a parent who educated his child in an extremely progressive school, where the child equated freedom with doing what he pleased, is now the parent who wants to know what to do with his recalcitrant, alcoholic, neurotic son, so the Western world that taught Russia some bad ideas may soon want to know how it can be saved from a country which learned is lesson all too well. A Freudian psychoanalyst cannot help the son, so neither politics nor economics can help the Western world, for the fault is deeper; the world is under the judgment of God and needs repentance.    

    Sheen writes that “though Babylon fell because it was very wicked, it was nonetheless God’s instrument for disciplining the people of Judah. Assyria was bestial, but to was the ‘rod and staff’ of God’s anger against the people of Israel.” In the West, “communism may be the instrument for the liquidation of a bourgeois civilization that has forgotten God.” (Read more.)

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Raphael and the Pursuit of Sublime and Heavenly Beauty

 

From Word on Fire:

Raphael’s drawings clearly show that the young artist learned quickly and adapted to the rapid artistic developments occurring during the Renaissance. Leonardo and Michelangelo’s influence becomes apparent in the motion, arrangement, and anatomical accuracy that began to characterize the figures in Raphael’s sketches, which he referenced for his paintings. The progression of his technique reveals that Raphael was a man who strove for perfection—and many would argue that he achieved it to the greatest extent possible within the realm of human capabilities.

Raphael’s continual refinement of his skills in the chase after excellence didn’t stop there. He went to Rome in 1508, becoming the court artist for Pope Julius II (r. 1503–1513) and Pope Leo X (r. 1513–1521). He made drawings of the ancient monuments in the city to learn the ins and outs of classical architecture. This knowledge proved useful for the School of Athens, a fresco that Raphael made for a four-part series in the Stanza della Segnatura in the Apostolic Palace.

We’ll never know how much further Raphael could have gone in his endeavors. Raphael did not enjoy the longer lives of his contemporaries, whose artwork had such a noteworthy impact on him; Michelangelo and Leonardo died at 88 and 67 years of age, respectively. Raphael left this world at 37, making the progression of his artistic career even more remarkable than theirs, at least in regard to time. In 1520, he completed what became his last masterpiece: The Transfiguration, a stunning example of his masterly orchestration of light, color, and human bodies to create a dramatic scene. (Read more.)

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JFK’s Revenge

 From The New Criterion:

Thanks mostly to President Trump, the Communist regime in Cuba is on the brink of collapse, with oil supplies cut off and much of the country without electricity or power. Cubans are dealing with food and medicine shortages and with the breakdown of public services. Prices are high and rising rapidly; inflation approached 40 percent last year. The Trump administration recently imposed new sanctions on Cuban leaders and on economic and political organizations that continue to support the regime. Pressures from Washington are certain to continue, notwithstanding complaints from progressives who hope to keep the Cuban government intact.    

It is little wonder that protestors are in the streets of Cuba shouting “Down with Communism.” The spirit of the Cuban revolution, completed in 1958 by Fidel Castro amid promises of reform, prosperity, and freedom from U.S. imperialism, turned to ashes decades ago, long before El Comandante died in 2016. The regime is now collapsing for real. Those who can are getting out, just as they did decades ago. 

The Cuban economy was never self-sufficient. It was propped up for decades by subsidies from the Soviet Union, in return for pledges to spread Castro’s revolution throughout Latin America.  The collapse of the Soviet empire in 1991 provoked a severe economic crisis across Cuba as that aid dried up. During Barack Obama’s presidency, Cuban leaders entertained hopes that the United States might bail out the revolution with new subsidies and favorable trade policies.  Donald Trump put an end to that fantasy after he was elected in 2016.

More recently, Venezuela, under Maduro’s left-wing government, stepped in to supply Cuba with low-priced oil, in exchange for Cuban military and medical support. That arrangement ended when President Trump toppled Maduro’s regime at the beginning of this year. Cuba now has nowhere else to turn. The regime has run out of other people’s money. (Read more.)

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The Absolute Rudest Things You Can Do at a Wedding

 One reason I am fascinated with etiquette is that I am aware that my own manners are not always what they should be. I am certainly guilty of the second faux pas. From Elle Decor:

1. You arrive too early.

Yes, being punctual is polite, but arriving to the ceremony more than 30 minutes early can get in the way of final touches and ultimately cause more stress for the couple. "It's better to wait in your car than go into the venue and risk stressing out the bride by seeing her before the ceremony," says the founder of Perfectly Posh Events, Holly Patton Olsen.

2. Or you arrive too late.

The general rule of thumb for arriving to the ceremony is that you should be in your seat 10 minutes before it is supposed to start. "Walking in as the bride (or groom) is walking down the aisle is incredibly rude and ruins video and photos that are being taken," shares Brand Hamerstone, owner of All Events Planned. (Read more.)

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The Sale of Charles I’s Collection

Rubens' Crucifixion, similar to the one in Henrietta Maria's Chapel at Somerset House

 

From Kings, Collectors, and Paintings in the Seventeenth Century:

 The first “authorized moves” (Haskell) may have been carried out at the end of October, 1642. Nine months after the King left London, parliamentary troops seized Windsor Castle and removed the magnificent silver plate made by Christian van Vianen for the ceremonies of the Order of the Garter lost, presumably melted down. From early 1643 onwards, more systematic confiscation and destruction followed and an inventory was made of Queen’s “hangings and household stuff.” A Rubens’s altarpiece may have been thrown in the Thames and it may have had some connection with James I’s Catholic Secretary of State, Sir George Calvert.[1] This Crucifixion by Rubens definitely hung in the Queen’s Chapel, and it seems to have been a victim of Puritan anger. It is known that instructions were given to deface “superstitious” paintings in the chapel of St James’s Palace, but it is not known which, although it looks like Rubens’s altarpiece was destroyed by an enraged Parliamentary commissioner in March 1643 on site rather than being thrown in the river.[2] Despite this vandalism, the King’s pictures survived the war “relatively unscathed.” The King’s collection became a target for the Puritans in whom it aroused anger because of the large sums spent on it, at a time when Charles was engaged in levying taxes without summoning Parliament. (Read more.)

 

My Stuart novels, HERE.
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The Art of the Tariff

 From Tierney's Real News:

Trump is not going to Beijing empty-handed. He is bringing a delegation that includes leaders like Tim Cook from Apple, Elon Musk from Tesla, Larry Fink of BlackRock, and executives from Blackstone, Boeing, Cargill, Citigroup, Coherent, GE Aerospace, Goldman Sachs, Illumina, Mastercard, Meta, Micron Technology, Qualcomm and Visa. That is deliberate. Scott Bessent will be by his side. That is strategic.

The stick consists of using legally durable Section 301 tariffs targeting China’s core industrial strategy.

The carrot offers an immediate economic upside through purchase agreements, market access, and regulatory stability.

For China, the message is simple. If they cooperate, they stabilize their export machine. If they resist, they face tariffs that are far harder to challenge or delay. (Read more.)

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When the Royal Family Visits

From Country Life:

Any self-respecting country house numbers among its bedrooms one distinguished from all others. Details may differ — the size of the bed, the fanciness of the tassels, the richness of the silks (which may well now be in shreds) — but it matters not. What counts is that a royal personage once slept there. Even if it happened 700 years ago and your house has been rebuilt three times since, a room in which royalty once reposed is enshrined ever after.

This doesn’t mean that the visit was at all pleasurable for either host or guest. The presence of a royal bedchamber celebrates less the awe of majesty than the family’s ability to survive the often appalling jeopardy of welcoming a royal, which could all too easily result in financial ruin, social disgrace and even death. Unlike modern royals, who might show up with a maid or valet and the odd bodyguard, royal visits once meant vast retinues landing on your doorstep, including high-ranking courtiers and domestic staff, who all had to be accommodated according to their station. Edward I would even bring along a keeper of the royal cows, to ensure a supply of fresh milk.

 Hosts effectively handed over their house to their royal guests, who were attended by their own staff and would often eat in a separate room with food prepared by their own cooks. Medieval manners lingered; at their coronation banquet in 1685, James II and his wife, Mary of Modena, sat alone at a table of about 170 dishes, including 24 cold puffins and four fawns, ‘two larded’. Lord Burghley had to double the size of Theobald’s, his house in Hertfordshire, all too conveniently situated a day’s ride north out of London, to accommodate Elizabeth I and her vast entourage on her annual summer progresses. Luckily for him, he was compensated by a high and lucrative office that allowed him to pay for it all. (Read more.)

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