Sunday, April 20, 2025

Easter Bonnets

Miss Janice explains the etiquette of wearing hats, gloves and corsages.

 Hats are a beautiful accessory and certainly popular to wear on Easter Sunday. You may keep your hat on while indoors, but should remove it at dusk. Gentlemen should remove their hats when entering a building. Hat pins are lovely adornments to a hat and should be pinned on the right side of a lady's hat and on the left side of a gentleman's hat. Make it Southern...A lot of Southern gentlemen still tip their hat to a lady (some men were just raised right)!...All y'all know by now that you may start wearing your white shoes and carrying your white pocketbooks on Easter Sunday...Here's Jacqueline Bouvier Kennedy with Young John Fitzgerald, Jr. on Easter Sunday 1963...

 There is also etiquette to be followed when wearing gloves and corsages. Proper etiquette dictates that gloves are removed when entering a building, whether it is a tearoom or a church. It is not considered proper to shake hands while wearing gloves (only the Queen of England can get away with this) or to eat or drink while wearing gloves. Remove your gloves in a lady like fashion, one finger at a time. Always hold your pocketbook and gloves in your left hand so that you will be ready to shake hands at any time.Remember, only the Queen of England may wear gloves while shaking hands! Corsages are a tradition in the South and may be worn on Easter Sunday. Corsages are pinned to the clothing on the left shoulder. (Read more.)



(Artwork courtesy of Hermes)

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Anastasis and Transfiguration

  

From Hilary White:

The Anastasis, literally “a rising up” or “standing up again in Greek. It is the icon that shows us what happened beyond the view of living men after the Crucifixion. Christ has descended not as a lifeless corpse but as a radiant figure, full of divine power, bursting with the Uncreated Light, reaching down into death itself to rescue Adam, Eve and all the righteous held captive since the beginning of time. In this image, Holy Saturday is not a pause. It is an explosion.

The Anastasis is one of the most commonly repeated of all iconographic prototypes in the Eastern tradition. It is not merely a depiction of an event but a visual proclamation of victory, a theological image so central that it appears again and again in apses, narthexes, chapels and manuscripts across centuries and empires. (Read more.)


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Saturday, April 19, 2025

Irish Easter

St. Columba

 From The Easton Gazette:

The old Irish celebrated Easter on a different date from the continental Church for two centuries or more during what is known as the Dark Ages. This has fascinated me ever since I did a book report on the Synod of Whitby (664) in college. It was at Whitby that the conflict between the different customs of Celtic and Roman Christians in the British isles came to a head. Most of the north of Britain had been converted by the zealous Irish monks, led by Saint Colum Cille.

The Irish monks wore a tonsure different from the Roman monks; the Irish had their foreheads shaved from ear to ear, with long hair trailing down their back, while the Roman custom was to shave the crown of the head. The Irish claimed that their tonsure came from Saint John the Evangelist whereas the Romans claimed to have inherited their tonsure from Saint Peter. The tonsure, however, did not cause nearly as much problems as the date of Easter. From the beginning of Christianity the Church celebrated Easter at the same time the Jews observed Passover, on 14 Nisan, at the first full moon after the Spring Equinox. Following the Council of Nicaea in 325, the Roman church placed the equinox on March 21, while the Celtic churches insisted upon March 25 as the date of the Equinox. And so some years Easter in the two rites coincided but other years it did not. From The Freelance History Writer:

The Celts understood that the tradition they followed was that taught by the apostle John and they calculated Easter day as falling between 14 Nisan and 20 Nisan – i.e. When the 14 Nisan (the Passover) fell on a Sunday, they celebrated it on that day. But if it fell on the day after (on Monday) then the Easter celebration would fall on the following Sunday (20 Nisan), etc. The Rome loyalists claimed the authority of the apostle Peter, and calculated Easter Day as falling between 15 Nisan and 21 Nisan.

So when the date of 15 Nisan through to the 20 Nisan fell on a Sunday, and the full moon had fallen after March 25th, both Celtic and Roman Christians would celebrate Easter on the same day. It was when the Celts celebrated on 14 Nisan itself on Sunday that one main difference came, as the Rome loyalists then celebrated Easter a week later on 21 Nisan instead. This explains the situation described by the Venerable Bede: “Thus it is said to have happened in those times that Easter was twice kept in one year; and that when the king having ended the time of fasting, kept his Easter, the queen and her followers were still fasting, and celebrating Palm Sunday”. In that particular year 14 Nisan had fallen on a Sunday.

 (Read more.)

 

More HERE.

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The Coup We Forgot


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The Life, Achievements and Atrocities of Oliver Cromwell

From Ancient Origins:
All these grievances eventually led to the outbreak of the First English Civil War in 1642. The issue that directly sparked the war was the disagreement between Charles and Parliament with regards to the handling of the Irish Rebellion, which broke out the previous year. The king and Parliament were not able to set their differences aside and argued over who was to take control of the army that would be sent to fight the rebels. In August 1642, Charles raised his standard at Nottingham and mobilized for the war on his own. This marked the beginning of the English Civil War, which was fought between those loyal to the king (known as the Cavaliers) and those who sided with Parliament (known as the Roundheads).
By the time the First English Civil War broke out, Cromwell was already involved in politics. In 1628, for instance, he was elected as the Member of Parliament (MP) for Huntingdon. Nevertheless, it seems that he did not make a huge impact on national politics, and his tenure as an MP was short, Parliament being suspended in the following year by the king.
In 1640, Cromwell was elected to Parliament once more, this time as MP for Cambridge. As a devout Puritan, Cromwell naturally chose to fight on the Parliamentarian side. Although he had no formal military training prior to the war, Cromwell would distinguish himself in the field of battle over the course of the conflict. Cromwell is regarded to have led one of the earliest military actions of the war, when he led 200 lightly-armed volunteers to stop the king’s men who were carrying away silver plates from the colleges of Cambridge. Cromwell rose through the ranks swiftly. In 1642, he was a captain, in early 1643, a colonel, and by the end of the same year, placed in charge of the cavalry of the Eastern Association army, the second most important of the regional armies. (Read more.)
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Friday, April 18, 2025

Good Friday


From Daniel Mitsui.

The Reproaches (Improperia)
I.
1 and 2: My people, what have I done to you
How have I offended you? Answer me!
1: I led you out of Egypt,
from slavery to freedom,
but you led your Savior to the cross.
2: My people, what have I done to you?
How have I offended you? Answer me!

1: Holy is God!
2: Holy and strong!
1: Holy immortal One, have mercy on us!
1 and 2: For forty years I led you
safely through the desert.
I fed you with manna from heaven,
and brought you to a land of plenty; but you led your Savior to the cross.
Repeat "Holy is God..."
1 and 2: What more could I have done for you.
I planted you as my fairest vine,
but you yielded only bitterness:
when I was thirsty you gave me vinegar to drink,
and you pierced your Savior with a lance.
Repeat "Holy is God..." 
II.
1: For your sake I scourged your captors
and their firstborn sons,
but you brought your scourges down on me.
(Repeated throughout by Choir 2)
2: My people, what have I done to you?
How have I offended you? Answer me!
1: I led you from slavery to freedom
and drowned your captors in the sea,
but you handed me over to your high priests.
2: "My people...."
1: I opened the sea before you,
but you opened my side with a spear.
2: "My people...."
1: I led you on your way in a pillar of cloud,
but you led me to Pilate's court.
2: "My people...."
1: I bore you up with manna in the desert,
but you struck me down and scourged me.
2: "My people...."
1: I gave you saving water from the rock,
but you gave me gall and vinegar to drink.
2: "My people...."
1: For you I struck down the kings of Canaan.
but you struck my head with a reed.
2: "My people...."
1: I gave you a royal scepter,
but you gave me a crown of thorns.
2: "My people...."
1: I raised you to the height of majesty,
but you have raised me high on a cross.
2: "My people...."
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Calculating Death Tolls in War

 From Kyle Orton at It Can Always Get Worse:

Over the last century, the nefarious geopolitical actor that most effectively exploited human psychology to further its cause was the Soviet Union and the current Russian government that is its successor. HAMAS benefits directly from this inheritance: it is a component of the Islamic Revolutionary Guards Corps (IRGC), the vanguard of the Islamic Revolution that seized Iran in 1979, which had assistance from the KGB in constructing the security and intelligence services that keep it in power, and draws on the Soviet model of worldwide Revolution.

In this context, it is less surprising that the information operation HAMAS has run with the Gaza casualty figures resembles a classic of Moscow’s anchoring propaganda: the claim twenty-million Soviet citizens were killed fighting the Nazis.

A caveat to be added here is that while the Soviets/Russia have been particularly successful in sacralising the figure of twenty-seven million Soviet martyrs in the Anti-Nazi War, the success is a matter of degree not kind. For the reasons mentioned above, interested parties developing false casualty figures that persist is not in itself unusual.

The open secret is that war death tolls generally originate from one of the combatants and their supporters, either to try to sway the course of the war and/or to serve a political purpose in the aftermath, and these numbers are frequently invented wholesale.3 Human psychology being what it is, and the widespread equation of numbers with Science, propagandists can short-circuit policy debates by presenting the right number in the right way.4 More importantly, whether the tactic works or not for its narrow purposes, such propaganda-generated numbers “tend to be sticky and to take on lives of their own”.5

A major reason for the endurance of politically-derived casualty numbers is that they, and the emotive narratives they undergird, become important, materially and ideologically, to various constituencies,6 in the war-torn countries and abroad, from activists, academics, and journalists—fluid categories where a single individual often plays multiple roles—all the way up to governments, and repetition of the numbers by these opinion-forming authorities embeds them as conventional wisdom.7 Challengers to the numbers are fiercely resisted, often with vicious reputational attacks, which deter other doubters from going public, explaining the otherwise-baffling paucity of efforts to investigate the origins and veracity of totemic body counts.8 Even were there is a public effort at refutation, it often unintentionally reinforces the number by focusing on it.

The overall result is that casualty counts “everyone knows”, even for wars that have been studied for decades, are often mythical.9

An obvious corollary is that, when it comes to ongoing wars, honest people should be operating on the assumption that death tolls cannot be known, and that anybody making a claim to the contrary is at best lying to themselves and probably consciously trying to advance an untruth. A moment’s thought about the practicalities of carrying out a body count in a warzone is enough to realise that such a thing cannot be done in any meaningful sense, thus when a number is proffered—whether in Syria, Sudan, Congo, Haiti, Yemen—scepticism is in order about exactly where it has come from. The answer in most cases is an extrapolations that is indistinguishable from guesswork given the small sample size it is based on, or it is just outright made up.10 The strangely precise fatality figures proffered with even stranger levels of confidence for these conflicts should be a red flag, not a guide for policy, let alone people’s moral judgments. Gaza is special in this matrix only because we actually do know where the fatality count comes from.11 (Read more.)

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Queen Mary Prays over the Sick on Good Friday

From Nobility. It is always bittersweet for me to read about how much potential for being a great ruler Mary Tudor had. To quote from a contemporary report:
On [Good] Friday morning the offertory was performed according to custom in the Church of the Franciscan Friars, which is contiguous to the palace. After the Passion, the Queen came down from her oratory for the adoration of the Cross, accompanied by my lord the right reverend Legate, and kneeling at a short distance from the Cross moved towards It on her knees, praying before It thrice, and then she drew nigh and kissed It, performing this act with such devotion as greatly to edify all those who were present.
Her Majesty next gave her benediction to the rings, the mode of doing so being as follows: An inclosure (un riparo) was formed for her Majesty to the right of the high altar by means of four benches placed so as to form a square, into the center of which she again came down from her oratory, and placing herself on her knees within this inclosure, two large covered basins were brought to her, filled with rings of gold and silver, one of these basins containing rings of her own, whilst the other held those of private individuals (particolari), labelled with their owners’ names. On their being uncovered she commenced reciting a certain prayer and psalms, and then taking them in her two hands (pigliandoli a mano per mano), she passed them again and again from one hand to the other, saying another prayer, which commenced thus:—
Sanctifica, Domine, annulos istos.”

This being terminated, her Majesty went to bless the scrofulous, but she chose to perform this act privately in a gallery, where there were not above 20 persons; and an altar being raised there she knelt and recited the confession, on the conclusion of which her Majesty turned towards my Right Reverend Lord the Legate, who gave her absolution; whereupon a priest read from the Gospel according to St. Mark, and on his coming to the words— “Super ægros manus imponet et bene habebunt,” she caused one of those infirm women to be brought to her, and kneeling the whole time she commenced pressing, with her hands in the form of a cross, on the spot where the sore was, with such compassion and devotion as to be a marvel, and whilst she continued doing this to a man and to three women, the priest kept ever repeating these words:
Super ægros manus imponet et bene habebunt.”
Then on terminating the Gospel, after the words—
In principio erat verbum,”
and on coming to the following, namely,—
Erat lux vera quæ illuminat omnem hominem in hunc mundum,”
then the Queen made the sick people again approach her, and taking a golden coin called an angel, she touched the place where the evil showed itself, and signed it with this coin in the form of the cross; and having done this, she passed a ribbon through a hole which had been pierced in the coin, and placed one of these round the neck of each of the patients, making them promise never to part with that coin, which was hallowed, save in case of extreme need; and then, having washed her hands, the towel being presented to her by my Lord the Right Reverend the Legate, she returned to her oratory. (Read entire article.)
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Thursday, April 17, 2025

Franz Joseph Washing the Feet of the Poor

In accord with the ancient custom.
In 1850, Franz Joseph participated for the first time as emperor in the second of the traditional Habsburg expressions of dynastic piety: the Holy Thursday foot-washing ceremony, part of the four-day court observance of Easter. The master of the staff and the court prelates chose twelve poor elderly men, transported them to the Hofburg, and positioned them in the ceremonial hall on a raised dais. There, before an invited audience observing the scene from tribunes, the emperor served the men a symbolic meal and archdukes cleared the dishes. As a priest read aloud in Latin the words of the New Testament (John 3:15), “And he began to wash the feet of the disciples,” Franz Joseph knelt and, without rising from his knees, washed the feet of the twelve old men in imitation of Christ. Finally, the emperor placed a bag of twenty silver coins around the necks of each before the men were led away and returned to their homes in imperial coaches.(Read more.)
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