Emily, the elusive Brontë sister, is often portrayed as antisocial, difficult, perhaps even slightly unhinged. Two centuries of Brontë scholarship have created an inscrutable image of this singular woman; Emily as enigma has become integral to Brontë myth making. Academic Claire O’Callaghan agrees. “We have next to nothing from Emily about Emily – other than her poetry and only novel,” she says. “We have a void of sorts that readers and fans of the family rightly want to fill; we all want to know Emily better because we can’t fully know her.”Share
In Emily Brontë Reappraised, O’Callaghan sets out to explore our impressions of the author from a 21st century perspective. “There were two drivers behind the book,” she tells me. “The first was the space opened up by Sophie Franklin’s companion title on Charlotte, that aimed to look back at her life and work 200 years after her birth, and I was inspired to do the same with Emily. Secondly, I wanted to pick up some of the pioneering work done by Lucasta Miller in The Brontë Myth and show that a lot of what we think about Emily isn’t wholly true – and what we do know has been distorted again and again. Emily is, like Charlotte, one of the most loved authors of all time, and yet she’s also presented as a really strange woman – an idea that’s based on falsehoods, myths, and a set of second hand Chinese whispers. So the book was a chance to revisit that territory and work through some of those issues.”
It’s a timely release from Manchester based independent publisher, Saraband. Emily’s bicentenary, coming mid-way through five years of celebrations at the Brontë Parsonage Museum, has seen a spike of renewed interest in all things Brontë; a modern, alternative view – as this book is billed – is most welcome. O’Callaghan clearly knows her stuff, but this is not a heavy scholarly work revisiting primary sources, rather a reassessment of the output of those who have gone before. It leans on established Brontë scholars, such as Juliet Barker, Lucasta Miller and John Sutherland, as well as Emily’s literary output.
It’s particularly strong on examining how our impressions of Emily have depended on hearsay, filtered first by her sister, Charlotte, and then Elizabeth Gaskell, who never met Emily, but presented a strongly fictionalised version of her in The Life of Charlotte Bronte. It’s clear that Charlotte’s decisions and actions after Emily’s death, however well meant, still colour our view. Another stand out chapter examines onscreen representations of Emily and her work. I nodded in agreement at O’Callaghan’s assessment of Sally Wainwright’s To Walk Invisible, to my mind the most convincing and rounded portrayal of the Brontë family to date. The book has a lot in common with that work, and might be criticised for placing 21st century contexts on Victorian woman, but this is exactly what O’Callaghan sets out to do. Assertions that, had Emily been alive today, she would have been a passionate environmental and animal rights activist, and that she was indeed a staunch feminist, might ruffle a few feathers, but O’Callaghan makes it very clear that this is conjecture, even while backing up her convincing argument.
I particularly enjoyed the final chapter, which aims to dispel ‘fake news’ stories about Emily. Presented in a numbered list that just begs for column inches, O’Callaghan presents a consumer friendly summation of the evidence and, in ambiguous cases, takes sides – it’s lighthearted but not irreverent. (Read more.)
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