Catholicism and Anglicanism

What are the main differences? Scott Richert explores the topic. Share

La Rochejaquelein

One of the greatest heroes of the Vendée.

His handsome youth and great courage made him a natural leader that his troops would follow anywhere. He once gave an order which has become one of the most famous phrases of the counterrevolutionary forces, "Mes amis, si j'avance, suivez-moi! Si je recule, tuez-moi! Si je meurs, vengez-moi!" - "Friends, if I advance, follow me! If I retreat, kill me! If I die, avenge me!"

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The Rules of Engagement

How to be polite on the internet. (Via Esther) Share

Chapbooks

Chapbooks were the popular reading for the common people from the seventeenth to the nineteenth centuries. (Via Hermes) Many popular fairy tales were spread by such a means, as well as news and sermons. According to the National Library of Scotland:

Chapbooks are small paper-covered booklets, usually printed on a single sheet or portion of a sheet, folded into books of eight, 12, 16 and 24 pages, often illustrated with crude woodcuts. They were in circulation from the 17th to the 19th centuries, sold by travelling hawkers, pedlars, street-criers or 'chapmen' for a penny or less on the streets and at markets and fairs. The word 'chapman' is related to the word 'cheap', but it is probably also related to the Anglo-Saxon 'ceapian', meaning to barter, buy and sell. The quality of paper used was invariably coarse; chapbook printers frequently employed worn and broken type and it was not uncommon for the illustrations to bear no relation to the text.

Chapbooks, along with broadsides, comprised the staple reading matter of the 'common people' in an age well before the arrival of harbingers of modernity such as the telegraph, the train, the telephone and the mechanised printing press. The subject matter of chapbooks was quite broad - sermons of covenanting ministers, prophecies, last words of murderers, songs and poems by Robert Burns and Allan Ramsay, biographies of famous people such as Wallace, Napoleon and Nelson, romances, legends, not to mention manuals of instruction and almanacs. One of the features of this type of publication is the proliferation of provincial imprints - chapbooks were printed in places such as Fintray, Newton Stewart and Inveraray, as well as Edinburgh, Falkirk and Glasgow. Chapbooks were read, or perhaps more accurately, read out to people of all ages, though few publishers catered specifically for children. James Lumsden of Glasgow was an exception - he produced good quality chapbooks for children in the early 19th century. Chapbooks gradually disappeared from the 1860s onwards, not only because of the explosion in the amount of cheap printed matter available but also due to strong competition from religious tract societies such as the Stirling Tract Enterprise which regarded many chapbook publications as 'ungodly'.

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All Hallows and All Hallows' Eve: The Origins

As has been pointed out elsewhere, the Christian feast of All Saints was not invented by the Roman Church to replace the pagan Celtic New Year celebration called Samhain, although eventually the two coincided. The feast of All Saints was originally celebrated on May 13 and later transferred to November 1. The Roman Pantheon, once the temple dedicated to all the gods, was dedicated on May 13, 609 to Our Lady Queen of All the Martyrs. It was then that the bones of many martyrs were taken from the catacombs and placed with honor in the Pantheon. As Abbot Gueranger describes in his masterpiece The Liturgical Year, Vol XV:

When Rome had completed the conquest of the world, she dedicated to all the gods, in token of her gratitude, the Pantheon, the most durable monument of her power. But when she herself had been conquered by Christ, and invested by him with the empire over souls, she withdrew her homage from vain idols and offered it to the Martyrs; for they, praying for her as she slew them, had rendered her truly eternal. To the martyrs then, and to Mary their Queen, she consecrated for ever, on the morrow of her merciful chastisement, the now purified Pantheon.

"Come forth from your dwellings, ye Saints of God, hasten to the place prepared for you." For three centuries the catacombs were the resting-place of our Lord's athletes, when they were borne from the arena. These valiant warriors deserved the honours of a triumph far better than did the great victors of old. In 312, however, Rome disarmed but not yet changed in heart, was not at all disposed to applaud the men who had conquered the gods of Olympus and of the Capitol. While the Cross surmounted her ramparts, the white-robed army still lay entrenched in the subterranean crypts that surrounded the city like so many outworks. Three centuries more were granted to Rome, that she might make satisfaction to God's justice, and take full cognizance of the salvation reserved for her by his mercy. In 609 the patient work of grace was completed; the Sovereign Pontiff Boniface IV uttered the word for the sacred crypts to yield up their treasures. It was a solemn moment, a forerunner of that wherein the Angel's trumpet-call shall sound over the sepulchres of the world. The successor of St. Peter, in all his apostolic majesty, and surrounded by an immense crowd, presented himself at the entrance of the catacombs. He was attended by eighteen chariots magnificently adorned for the conveyance of the martyrs. The ancient triumphal way opened before the Saints; the sons of the Quirites sang in their honour: "You shall come with joy and proceed with gladness; for behold, the mountains and the hills exult, awaiting you with joy. Arise, ye Saints of God, come forth from your hiding-places; enter into Rome, which is now the holy city; bless the Roman people following you to the temple of the false gods, which is now dedicated as your own church, there to adore together with you the majesty of the Lord."

Thus, after six centuries of persecution and destruction, the martyrs had the last word; and it was a word of blessing, a signal of grace for the great city hitherto drunk with the blood of Christians. More than rehabilitated by the reception she was giving to the witnesses of Christ, she was now not merely Rome, but the new Sion, the privileged city of the Lord. She now burned before the Saints the incense they had refused to offer to her idols; their blood had flowed before the very altar, on which she now invited them to rest, since the usurpers had been hurled back into the abyss. It was a happy inspiration that induced her, when she dedicated to the holy martyrs the temple built by Marcus Agrippa and restored by Severus Augustus, to leave upon its pediment the names of its primitive constructers and the title they had given it; for then only did the famous monument truly merit its name, when Christian Rome could apply to the new inhabitants of the Pantheon those words of the Psalm: I have said, you are gods. The thirteenth of May was the day of their triumphant installation.

Every dedication on earth reminds the Church, as she herself tells us, of the assembly of the Saints, the living stones of the eternal dwelling which God is building for himself in heaven. It is not astonishing, then, that the dedication of Agrippa's Pantheon, under the above-mentioned circumstances, should have originated the feast of today. Its anniversary, recalling the memory of the martyrs collectively, satisfied the Church's desire of honouring year by year all her blessed sons who had died for the Lord; for at an early date it became impossible to celebrate each of them on the day of his glorious death. In the age of peace there was added to the cultus of the martyrs that of the other just, who daily sanctified themselves in all the paths of heroism opened out to Christian courage. The thought of uniting these with the former in one common solemnity, which would supply for the unavoidable omission of many of them, followed naturally upon the initiative given by Boniface IV.

In 732, in the first half of that eighth century which was such a grand age for the Church, Gregory III dedicated, at St. Peter's on the Vatican, an oratory in honour of the Saviour, of his blessed Mother, of the holy Apostles, of all the holy Martyrs, Confessors, and perfect Just, who repose throughout the world. A dedication under so extensive a title did not, it is true, imply the establishment of our feast of All Saints by the illustrious Pontiff; yet from this period it began to be celebrated by divers churches, and that too on the first of November; as is attested, with regard to England, by Venerable Bede's Martyrology and the Pontifical of Egbert of York. It was far, however, from being universal, when in the year 835 Louis le Debonnaire, at the request of Gregory IV and with the consent of all the bishops of his realm, made its celebration obligatory by law. This decree was welcomed by the whole Church and adopted as her own, says Ado, with reverence and love.

The councils of Spain and Gaul, as early as the sixth century, mention a custom then existing, of sanctifying the commencement of November by three days of penance and litanies, like the Rogation days which precede the feast of our Lord's Ascension.

The main reason the Pope changed the feast of All Saints from May to November was that in the fall after the harvest there was more food to feed the pilgrims who came to Rome to venerate the relics of the martyrs. May 13 is still regarded as the feast of Our Lady Queen of Martyrs, and it was on that day that the Blessed Mother first appeared at Fatima in 1917, at the beginning of the century when more Catholics would be killed for their beliefs than ever before. Share

Chrysanthemums

Catherine Delors shares a beautiful and cherished custom.

More on All Saints and All Souls, HERE. (Via The Western Confucian) Share

The Lisbon Earthquake of 1755

It occurred on November 2, 1755, All Souls Day and the day Marie-Antoinette was born. Catherine Delors reports. Share

L'Autrichienne (1990)

Although I have not yet seen L'Autrichienne in its entirety, I have it on good authority that it is perhaps the best film about Marie-Antoinette. German actress Ute Lemper gives a magnificent performance as the Queen in her last days at the Conciergerie, during her grueling trial and preparations for death. Marie-Antoinette's agony, her serenity in the face of many indignities, and her ability to move hearts, are captured with authenticity and stark realism. The screenplay, written by André Castelot, was taken directly from the court transcripts and the accounts of eye-witnesses. Although it is almost impossible to find L'Autrichienne in America on DVD, it can be watched on YouTube. (Thanks to "lemraq" for this find.) Sadly, there are no subtitles but the poignancy of Ute Lemper's performance supersedes language.

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Solemnity of All Saints

On November 1 the Church commemorates the "cloud of witnesses" (Hebrews 12:1), both hidden and renowned, who have ascended the mountain of perfection to their heavenly home. As the nineteenth century French liturgist Dom Gueranger expressed it:

Blessed are they who are called to the marriage-supper of the Lamb! Blessed are we all, who have received in baptism the nuptial robe of holy charity, which entitles us to a seat at the heavenly banquet! Let us prepare ourselves for the unspeakable destiny reserved for us by love. To this end are directed all the labors of this life; toils, sufferings, struggles for God's sake, all adorn with priceless jewels the garment of grace, the clothing of the elect....Let us sing, then, with the psalmist: "I rejoiced at the things that were said to me: We shall go into the house of the Lord...." (Dom Gueranger's The Liturgical Year, Vol XV, p.58)

The Little Flower greatly relied upon the intercession of the saints. In her autobiography, St Thérèse wrote:

Remembering the prayer of Eliseus to his Father Elias when he dared to ask him for his double spirit, I presented myself before the angels and saints and I said to them: 'I am the smallest of creatures; I know my misery and feebleness, but I know also how much noble and generous hearts love to do good. I beg you then, O Blessed Inhabitants of Heaven, I beg you to adopt me as your child. To you alone will be the glory which you will make me merit, but deign to answer my prayer. It is bold, I know; however, I dare to ask you to obtain for me your twofold spirit.' (The Story of a Soul, pp.195-196)

Shortly before her death, St. Thérèse had a dream in which the Venerable Mother Anne of Jesus, one of the foundresses of the Carmelite reform in the sixteenth century, assured her that she would soon possess eternal beatitude. The saint of Lisieux was surprised because, as she penned:

I was, up until then, absolutely indifferent to Venerable Mother Anne of Jesus. I never invoked her in prayer and the thought of her never came to mind....And when I understood to what a degree she loved me, how indifferent I had been towards her, my heart was filled with love and gratitude, not only for the saint who visited me, but for all the blessed inhabitants of heaven. (The Story of a Soul, pp.191-192)

We will never know in this life how individual saints, perhaps ones we have never heard of, have interceded for us. Through prayer and the Eucharist, we can draw upon the merits of our brothers and sisters in Paradise. Such richness is ours in the Communion of Saints, for all belong to Christ.

(Published in the November-December 2008 issue of Canticle Magazine.)

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