Tea at Trianon: A Virtuous Republic Requires Virtuous People

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Monday, May 1, 2017

A Virtuous Republic Requires Virtuous People

From The Federalist:

Many public documents from the time spoke of the need for social and republican virtues within the populace such as justice (i.e., obeying the law), moderation, benevolence, temperance, industry, frugality, religious piety, and a responsibility among the people’s representatives to secure their good. In times of war, however, virtues of strength such as courage, leadership, bravery, vigor, and manly exertion are required. “Virtue is of concern to government not as an end in itself, but as a means to security and ultimately to happiness,” West concludes.

Opposed to the libertarian ethos that has consumed much of the Right, West argues forcefully that the project of sustaining our republic is not satisfied simply by getting government out of the way. The founders thought it was the duty of government (at least at the state level) to encourage virtue through public education, support for religious instruction, and a vast network of laws that discourage crime and promote stable families. (Read more.)