Tea at Trianon: St. Albert of Jerusalem, Law-giver of Carmel

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Monday, September 17, 2007

St. Albert of Jerusalem, Law-giver of Carmel

"Albert, by the grace of God, Patriarch of Jerusalem, to his beloved sons, Brocard and the other religious hermits who live under his obedience, near the fountain of Elias, on Mt. Carmel, health in the Lord, and the blessings of the Holy Spirit."

Thus opens the primitive Rule of St. Albert, one of the four great Rules of the Roman Church. It is the shortest of all the Rules, because minimal attention is placed on material things and the affairs of the world. The heavenly strivings of the Hermit Brothers of Our Lady are thereby emphasized. St Albert's exhortations on solitude, silence, poverty, obedience, fasting, and manual labor are all well-supported by his thorough knowledge of Sacred Scripture. Although the Rule was written for the hermits, its charism can be lived by all Carmelites. The heart of the Rule is that the Carmelite should be "meditating day and night on the Law of the Lord, and watching in prayer." Is not our striving for interior recollection an attempt to mirror this precept?

St. Albert of Vercelli, an Italian by birth, was sent to Palestine by Pope Innocent III because his wisdom and diplomacy were needed in that turbulent region. As the Latin Patriarch, St. Albert gained the respect of the eastern Christians and even of the Moslems. As an Augustinian Canon of the Holy Cross, St. Albert knew the religious life first hand. Between 1206 and 1210 he composed the Rule for the Carmelite hermits. On September 14, 1214, the Feast of the Exaltation of the Holy Cross, St. Albert was stabbed to death by a disgruntled, immoral cleric whom he had deposed. St. Albert's feast is September 17. Share