Sometimes it seems like the whole world has conspired to make it harder for mothers. From
Intellectual Takeout:
Not only is the unrealistic expectation to
facilitate totally risk-free childhoods wearing mothers out and making
them an easy target for spectators. Children are going mad being pent up
indoors, enclosed in small backyards, plugged into technology and
buckled up in seatbelts. This could even be contributing to
the rise in ADHD.
It’s a vicious cycle. When we deny our children
“the luxury of being unnoticed, of being left alone,” we surely are
heightening the risks of things like childhood obesity, anxiety, screen
addictions, depression and loneliness. Creating a restricted, censored
and cottonwool-wrapped climate for our children is far more likely to
give rise to these things than if we allow a little risk-taking.
What if it might be the safer option to leave
the kids in the car sometimes? Perhaps there’s a busy road to cross to
reach the bakery, or the car park’s full of reversing vehicles to
navigate small children through. The situation of leaving a child in a
car has been catastrophised to such an extreme that responsible mothers
making sensible decisions are in danger of being incarcerated.
And we wonder why so many mums flock back to work
soon after having a baby. Or why post-natal depression is on the rise.
Why should they take on the doomed-to-failure social prescription for
their role, and risk being made into social pariahs at every turn?
Especially when their monumental efforts in child-raising otherwise goes
largely unrecognised? (Read more.)
From
Return to Order:
The Marxists believe this family vision is an illusion. The family is
a source of oppression. Thus, Lewis’ deconstruction of the private
family turns it into a den for molestation, abuse, depression,
humiliation and loneliness. The family is guilty of social crimes that
include gender-straitjacketing, racial programming and instilling
bourgeois values.
Indeed, Lewis insists upon The Communist Manifesto
and its demand for the “abolition of the family.” She believes that
pregnant women become “instruments of production” for men, and children
become their property. What makes this exploitation possible is the
mother-child bond that creates the illusion that children belong to parents.
Lewis’ solution is to turn mothers into “gestators.” Surrogate
gestation will create collective responsibility for children and
dissolve all into a classless society of equality.
People like Lewis understand the true role of the mother and family in an ordered Christian society.
They also understand why destroying maternal and familial bonds is so
important to further the aims of today’s post-Marxist revolution. (Read more.)
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