This is a good article although overall I think people nowadays are way too obsessed with the Pope. The Pope has no power to change the laws of
God regarding basic morality. He is "just" the Pope. Pray for the Holy
Father and keep living your life of Christian discipleship.
Furthermore, I am not going to call the Holy Father a heretic and if that makes me a
heretic then so be it. I read
Amoris Laetitiae; I did not see anything
wrong with it, but then I am not in the habit of reading a papal
document like a
censor librorum. However, if the cardinals ask the Pope
for a clarification in a matter of doctrine, then they have a right to
do so, although it is for the Pope to answer at his own discretion. But
it does not make the Pope a heretic, and it does not make me a heretic
for acknowledging Pope Francis as the Vicar of Christ. The heretics are
those who deny the authority of a validly and licitly elected Bishop of
Rome. From
First Things:
Priorities, personnel, and leadership style always change with a new
Holy Father. The times also change, and with them pastoral realities and
needs. So in many ways, Pope Francis and the issues that engage him are
nothing unusual. But some things in the new regime really are
new. All previous recent papal transitions—John XXIII to Paul VI; Paul
VI to John Paul II; John Paul II to Benedict XVI—were marked by a
continuity of experience that Francis does not share. All these earlier
men were directly involved in the hopes and struggles of the Second
Vatican Council in way Francis was not. For Francis, collegiality is an
inherited idea.
While the Church in the global north stalls and declines, the
Church in the global south is expanding rapidly. The center of gravity
in the Church is shifting accordingly. As a Latin American, Francis has
been formed by legitimate urgencies very different from those that
prevail in Europe. His actions reflect this. If he seems to dislike the
United States (as rumors suggest), his attitude is hardly unwarranted,
given hemispheric history. If he also seems to resent the long European
intellectual dominance of the Church (as his behavior suggests), it’s
not an unreasonable reaction to northern condescension.
But a pope, unfortunately, can’t afford peevishness. Every word
and action has weight. Thus, no matter how well-intended, Francis’s very
public decision to live in a Vatican hotel rather than the Apostolic
Palace is perceived not merely as a statement of humility and
simplicity, but also as a rejection—at considerable financial expense—of
his predecessors’ manner of life. (Read more.)
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