From The Pillar:
Our equality is grounded in the reality that we are all equally and
deeply loved by our creator. This is why I began the article with the
story of Pope Francis visiting a shelter for people with gender
dysphoria. And as our country’s own Declaration of Independence
affirms, that dignity, with its corresponding natural rights, is
inalienable: it does not depend on one’s health, intelligence, strength,
physical beauty, or any other personal quality. Rather, we – every one
of us – are endowed with it by our Creator.
Without a
loving God, then, there is no fundamental equality. Without
understanding this inherent equal human dignity with which a loving God
endows us, the door is wide open for the powerful to oppress the
vulnerable. The sacredness and therefore the equality of each human
being comes from God.
The second part that I would want to
underscore is that the Church’s teachings on sexuality are profoundly
protective, not punitive. Just look at the destruction that comes when
we do not accept our sexuality as a gift from God to be used for God’s
purposes. We can look all around us and see the suffering that comes
when people do not discipline sexual desire and put it at the service of
love: broken homes, broken lives, fatherless boys and girls, abortion,
not to mention rape, abuse, molestation, sex trafficking. The body count
of the sexual revolution is large and growing, indeed, growing
exponentially.
This disciplining of desire that Christ calls for
can be difficult. God knows that. But the suffering that ensues when
sexual desire is held up as an end in itself to be pursued without
regard for the consequences, practically deified, is hard to ignore at
this point. (Read more.)
From Archbishop Cordileone at The Public Discourse:
In the midst of the AIDS crisis, for example, the Church forged
the world’s largest network of AIDS care centers. Sick people need
care. Homeless people need shelter. Abandoned people need to know they
are loved. It is precisely to express Christ’s love that the Catholic
Church has so many caring ministries: for the sick, for women in crisis
pregnancies, for migrants, for the poor, and for others on the margins.
The Catholic Church remains the largest private provider of social
services in the world.
Meanwhile, Church teaching on sex and marriage is grounded in both
faith and reason. All around us, we see that sexual desire inflicts much
suffering unless it is placed in service to love. Moral rules exist to
protect people from damage and help them to a better way. Our bodies have meaning. We are not mere ghosts in machines. Our
bodies are part of who we are and they point us to love, toward what
Pope St. John Paul II called the “nuptial meaning of the body.” Men and
women are made for union with each other. This call affects even those
who, like me, are vowed to celibacy, which is another way of giving
one’s whole self in love. To reject that reduces another human being to a
mere object of desire. We see the profoundly painful results of the
breakdown of this marriage norm in increased crime, poverty, mental
illness, and loneliness. These are the crises that fatherlessness
brings, something that social science studies have been showing us for
over fifty years now.
Pope Francis calls attacks on these truths of our maleness and femaleness “gender ideology,” and, as he put it
in 2021, “an attack on difference, on the creativity of God and on men
and women.” He even referenced this in his popular encyclical letter on
the environment, Laudato Si’, affirming that “valuing one’s own
body in its femininity or masculinity is necessary if I am going to be
able to recognize myself in an encounter with someone who is different.”
Things go wrong in this world. The best way to care for people
suffering a painful rift between their bodies and their minds is a
matter of debate. Even though we share the impulse to care, the descent
into gender ideology is shutting down that discussion, with ideologues
insisting that all medical professionals and loving parents agree that
surgically mutilating and possibly sterilizing even children with
puberty blockers, hormones, and surgery is “health care.” And yet, the
British National Health Service recently shut down
its principal “gender-affirming” clinic because it had been “rushing
children into life-altering treatment.” Thank God for those who are
committed to putting patients above profits.
Amid this rapidly changing situation, the Department of Health and
Human Services proposes so-called “nondiscrimination” rules that would
prevent our ministries from helping people. In its public comment
on the proposed regulation, First Liberty’s public interest lawyers say
“Religious healthcare providers and institutions will continue to be
targeted, sued, and eventually forced out of the healthcare field if
Federal regulations do not permit them to follow their consciences.”
These new regulations are no service to the vulnerable. We want to
serve people who struggle with gender identity. We also love them enough
to protest an ideology that is doing great harm to real people. But meanwhile, tens of thousands of young teenagers are being physically medicated and sometimes mutilated for life, the majority of whom would probably have found the way to reconcile with their bodies if left uninterrupted. Parents are threatened
with being cut off from their children. The opportunity to
self-identify has also been exploited by some men claiming to be women. Imprisoned women have been raped and impregnated by biological males forced into their living quarters. Women in homeless shelters and young girls at swimming pools in many states are being denied a safe space, and even the haven of female sports is being invaded by biological males. (Read more.)
Meanwhile, we must pray for our dear Fr. Pavone. The highest form of persecution is to be persecuted by your own.
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