From Literary Hub:
ShareEurope came late to Rapa Nui, two centuries after Magellan led a pioneering Spanish expedition across the Pacific in 1521. Many of the statues were probably carved in those eight generations. When ships finally arrived—eight in all between 1722 and 1786, from Holland, Spain, England, and France, bringing a total of around 1,400 men—the visitors saw things they found hard to believe. There was a long tradition in Europe of representing named individuals realistically in stone, whether known persons or mythical beings or gods. The statues on the island were much larger, and far more numerous, than any standing at typical installations in Europe. And they seemed identical, anonymous, stylized, and alien. From the Islanders’ point of view, the visitors were equally strange, as they appeared and vanished overnight, over sixty-four years spending a total of no more than a week ashore. We may imagine that Islanders found it hard to stop talking and thinking about what had happened. But there must have been many who never saw a European.
Such brief and intermittent encounters had profound consequences, for the Islanders and for our understanding of their story, even now. It began on the Easter day when the Africaansche Galey signaled land. The Dutch West India Company had sponsored an expedition to search for a southern continent, which was thought necessary to balance all the land north of the equator. Jacob Roggeveen, a lawyer turned explorer, had wandered about the Pacific with three ships and found nothing. His crews were beginning to lose faith till they spotted a turtle and floating vegetation, and birds overhead. There was great joy, Roggeveen wrote in his log: They were about to discover Southland. But the imagined continent soon revealed itself as no more than a low, flat island. Rising plumes of smoke showed it was inhabited. Weather marked the occasion: They waited at a distance for thunder, lightning, heavy rain, and winds to clear.
The pioneer encounter occurred 3 miles offshore. The Dutch, spotting an old man approaching in a canoe, sent out a sloop to investigate. This unceremonial meeting was the first contact between people whose ancestors had parted tens of millennia ago in Asia, and whose experiences, cultures, and beliefs separately reflected that distance. It was an innocent event played out repeatedly around the world in various forms. A marker of unity. A harbinger of change and loss.
The naked man put up a good fight, but was overpowered and brought to the Arend, Roggeveen’s flagship. Curiosity trounced the Islander’s fears, and he seemed delighted by what he saw, taking a special interest in the ship—how it was made, the masts’ great height, the sails and the thickness of the ropes, and the guns, to which he gave particular attention. The sound of the ship’s bell and the sight of himself in a mirror scared him, and he appeared to be ashamed of his nudity. Offered a glass of liquor, he poured it down his face and tried to rub it out of his eyes. He put his arms and head on the table, and repeatedly raised them toward the sky, shouting loudly as he “addressed his gods.” (Read more.)


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