Tea at Trianon: Pius VI: Quare Lacrymae

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Wednesday, February 26, 2025

Pius VI: Quare Lacrymae

Louis XVI by Johann Heinrich Schmidt

The Sovereign Pontiff explains why both Louis XVI and his ancestress Mary Queen of Scots can be considered Catholic martyrs, for ultimately they were killed out of hatred for the Faith. From The Josias:

Quare Lacrymae is mainly concerned with showing that King Louis XVI’s death was a martyrdom. Pius VI can appeal to Louis XVI’s moving last will and testament, but in order to prove the point he has to show that the cause of his death was odium fidei. In order to prove this, Pope Pius argues that the main thrust of the revolution was against the Catholic religion. In the course of his argument he makes a bold claim about the connection between Calvinism and Enlightenment philosophy—anticipating in certain respects recent arguments by the likes of Brad Gregory. (Read more.)