Tea at Trianon: The Western Confucian's Map of the World

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Friday, January 29, 2010

The Western Confucian's Map of the World

The brilliant Matteo Ricci was also a cartographer. (Via Joshua Snyder) To quote:

Created by a visiting Italian-born Jesuit priest, Matteo Ricci, and apparently commissioned by the court of Emperor Wanli in 1602 — the year after Ricci became the first Westerner admitted to Peking and then the Forbidden City— this map is indeed partly a tribute to the land in which Ricci had lived since 1582, and in which he would die in 1610.
One of his commentaries on the map (placed just south of the Tropic of Capricorn), declares that he is “filled with admiration for the great Chinese Empire,” where he has been treated “with friendly hospitality far above my deserts.” Over the landmass of China, he comments: “The Middle Kingdom is renowned for the greatness of its civilization.”
That greatness can be sensed in the delicate cartographic detail that had to be meticulously carved onto six wood blocks before being printed on rice paper. Ricci’s explanatory Chinese commentary is so extensive in some regions that it seems to cover the terrain. The map was meant to stand on six folding screens and can be imagined engulfing its observer.
Ricci created two earlier versions, beginning in 1584, drawing on atlases and materials he took with him on his journey from Italy. But this third version is the earliest to survive and the first to have combined information from both eastern and western cartography. It is also the oldest surviving map to have given the Chinese a larger vision of the earth.
Even the sturdiest of wall maps tend to have limited life spans, but this large, segmented map is so rare that for centuries it was uncertain if this copy even existed, which is why it has been nicknamed the “impossible black tulip” of maps. It is one of six known copies.