Tea at Trianon: Theology and Theologians

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Saturday, January 23, 2010

Theology and Theologians

There are some important distinctions, as Fr. Blake points out.

St Thomas says that theology is faith seeking understanding.

An earlier definition of a theologian runs, "A theologian is one who prays, one who prays is a theologian".

In the late 20th century we tended to make theology an academic discipline, separating theology from faith and contemplation.

The problem with any academic exercise is that it pushes boundaries; it offers plaudits only for those who shake things up. When theologians are appointed by an academic institution they tend to search for those who pull more exciting rabbits out of hats. The problem for Catholic academic theologians is that they are limited by Revelation; they can only go so far, there are many theologians now who would describe themselves as "post-Catholic" or "post-Christian".

The nature of Catholic theology is that it is not an academic discipline but an ecclesial one. Its purpose is not to further research or push boundaries but to deepen faith and enhance mission, it cannot be separated from the Church, or from prayerful contemplation. Properly, theology belongs to the Church's bishops who are, or should be, faithful bearers of The Tradition".

For us theology doesn't make sense except with in The Tradition. Pope Benedict exemplifies the role of a Catholic theologian, what he contemplates he tries to explain. The ultimate forum for theology isn’t the university lecture hall but the pulpit. Von Balthazar saw in the Transfiguration the role of the theologian, he sees glory and mystery and tries to reveal it. St Thomas’ reported words, “All I have written is straw compared with what I have seen”.