Tea at Trianon: The Cost of “Making a Mess”

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Tuesday, December 26, 2023

The Cost of “Making a Mess”

From Archbishop Chaput at First Things:

Where to begin?

First, a key role of the pope is to unify the Church, not divide her, especially on matters of faith and morals. He has a similar duty to unify the bishops and not divide them.
Second, an essential task of a loving pastor is to correct as well as accompany. Blessings should encourage, but also, when necessary, challenge. People in same-sex and other non-marital sexual unions need a challenging accompaniment from the Church. Popes, bishops, priests, and deacons are called by their vocations to be prophets as well as pastors. Pope Francis often seems to separate these roles while Jesus himself always embodied both in his ministry. His words to the woman caught in adultery were not simply “Your sins are forgiven” but also “Go and sin no more.”

Third, relationships that the Church has always seen as sinful are now often described as “irregular.” This neuters the reality of morally defective behavior and leads to confusion about what we can and can’t call “sin.”

Finally, while the document does not in fact change Church teaching on marriage, it does seem to change Church teaching on the sinfulness of same-sex activity. Marriage isn’t the point of Fiducia Supplicans. Its point is the moral nature of same-sex unions, and this is a crucial distinction.

Bishops in this country and abroad have issued statements reiterating Catholic teaching on matters of human sexuality and same-sex relationships. Nigeria’s bishops noted that there was “no possibility in the Church of blessing same-sex unions and activities” because they would “go against God's law [and] the teachings of the Church.” And some insightful critiques of the Vatican document (along with some quite caustic ones)—for example, here, here, here, and here—have already appeared. Others are in the pipeline. But all such comments seek to mitigate damage already done. Whether the hearer is delighted or angered by the latest Vatican text, the practical fallout is a wave of confusion in the bloodstream of the Church at Christmas—a season meant for joy, but now tangled up with frustration, doubt, and conflict. (Read more.)