Tea at Trianon: The Time is Now

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Thursday, April 30, 2015

The Time is Now

For the conversion of men. To quote:

“Neither theological knowledge nor social action alone is enough to keep us in love with Christ unless both are proceeded by a personal encounter with Him. Theological insights are gained not only from between two covers of a book, but from two bent knees before an altar. The Holy Hour becomes like an oxygen tank to revive the breath of the Holy Spirit in the midst of the foul and fetid atmosphere of the world.” – Archbishop Fulton J. Sheen
In a recent article posted at Catholic Gentleman, Matthew Christoff of the New Emangelization Project, continues to do a yeoman’s job in raising awareness of the Catholic “man-crisis” in the Church today.

Despite the fact the New Evangelization has been an ongoing emphasis by the Catholic Church for over forty years, it has failed to stem the disastrous losses of the faithful in the U.S.. Since 2000, 14 million Catholics have left the faith, parish religious education participation of children has dropped by 24%, Catholic school attendance has dropped by 19%, baptisms of infants has dropped by 28%, baptism of adults has dropped by 31% and sacramental Catholic marriages have dropped by 41%. Something is desperately wrong with the Church’s approach to the New Evangelization.

One reason the New Evangelization is faltering is because it is missing men. The New Emangelization Project has documented the serious Catholic “man-crisis” in the United States. 1 in 3 baptized Catholic men have left the faith and of those who remain, 50-60% of them are “Casual Catholics”, men who don’t know and don’t practice the faith. Of those who practice the faith, many are lukewarm, not converted to the point of conviction, a conviction in which they are prepared to make disciples for Christ and His Catholic Church. The New Evangelization has largely ignored men, with no substantial or sustained efforts to directly confront the Catholic “man-crisis”.
Matthew Christoff has compiled an immense amount of statistics related to this man-crisis, and has spent countless hours interviewing priests and bishops on the topic. One interview that gained a great deal of attention was with His Eminence, Raymond Cardinal Burke (go here to read).

Matthew goes on to say:

“Cardinal Burke and others have spoken about the de-sacralization of the Mass that has occurred in many places; this includes Masses which are priest-focused and not Christ-focused, the horizontal nature of “community” is over-emphasized while the vertical nature of the Divine Presence is de-emphasized, music which is syrupy and sentimental, a general lack of awe for the Eucharist by the priest and lay helpers, parish cultures which accept “going to the grocery store” attire and grabbing the Eucharist like a potato chip, a feminization of the Mass due to an over-representation of women and altar girls in the sanctuary, etc.” (Read more.)