Tea at Trianon: Dairy Queens

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Thursday, September 8, 2011

Dairy Queens

A review from Vive la Reine.

Meredith Martin delves into more than two centuries of French history in her book Dairy Queens: The Politics of Pastoral Architecture from Catherine de Medici to Marie Antoinette, which seeks to place the French pleasure dairy back in its historical context, shattering the myths and assumptions about the role of pleasure dairies in elite society.

The assumption that pleasure dairies were built by royal women as a way to pretend at being peasants while not actually living like one has permeated books, films and pop culture for years. Marie Antoinette is still accused of pretending to be a peasant while drinking dairy from porcelain cups and milking perfumed cows — a true example of a “Let them eat cake” (which no, she never said) state of mind. However, Martin puts the pleasure dairy of Marie Antoinette (along with several other prominent French women such as Madame de Pompadour and Catherine de Medici) in their historical context, dismissing the notion that the dairies were there for the frivolous play of the elite class.

Martin explores the political, social and gender politics behind the pleasure dairies, revealing a surprising role in the lives of the women or men who built and enjoyed them. Pleasure dairies were often ways for aristocratic or royal women to exercise a form of political power, while still working within their gender role by promoting their status as nurturing mothers and worthy estate managers. They were also a way to improve health, employing Rosseau’s notion that aristocratic women should retreat to countryside estates and reap the benefits of fresh milk and air. The catch, of course, is that most pleasure dairies were not built in the true countryside but on the outskirts or even within cities, so that a woman could enjoy the benefits of the countryside without giving up her social obligations. However, the female influence on the pleasure dairy was, particularly by the 1780s, often criticized and made suspect. (Read entire review.)