Wednesday, April 3, 2024

India's Christians Are Being Targeted for Genocide

 From The Stream:

Oddly, while North-East India’s vibrant Christianity has remained a mystery even to most Indian Christians, it has been a bitter pill for India’s Hindu ethno-nationalists to swallow. This cluster of Christianity has presented an almost unassailable bulwark to their totalitarian goal of a pan-Hindu India. The idea of an exclusive Hindu nation comes largely from Vinayak Damodar Savarkar’s 1923 book Hindutva: Who Is Hindu? — a work that has been seminal in spawning violence and militant Hindu hatred against Christians and other religious minorities in India.

Savarkar’s invented metanarrative of “Hindutva” (Hinduness) consists of nation (rashtra), race (jati), and civilization (sanskriti). At the core of Savarkar’s paradigm is the idea of India as pitrubhoomi — literally Fatherland — interpreted by Savarkar as “holy land.”

Historian Tanika Sarkar in an essay in Public Hinduisms (2012), explains how Hindutva conjoins “nation with faith, and, in the same move, makes the land of India the property, in a literal sense, of Hindus alone.” Since Christians, Jews, Parsees and Muslims do not fulfill the criterion of India as their “holy land,” they cannot be regarded as Indians, notwithstanding the antiquity of their religious presence in the land.

The tribal Christians of North-East India, however, fail the test of “Indianness” on all four counts! On land, the very inclusion of tribal territory into India after independence from British colonial rule, has been fiercely contested. On ethnicity, the “hill people” of the North-East are racially different from most Indians, enjoying closer ethnic ties to the peoples of China, Nepal, Bhutan and Sikkim than to the “plains people” of the Indian subcontinent.

As for Savarkar’s criterion of a Hindu sanskriti, nothing could be more remote from the proudly indigenous tribes than identifying with Hindu “civilization” or “culture.” This is a marked difference from other Indian Christians, particularly Catholics, who have happily enculturated within a Hindu culture — some to the extent of a troubling syncretism. (Read more.)

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