Tuesday, May 17, 2022

The Roman Primacy

 From One Peter Five:

During my time as an Eastern Orthodox Christian, I came to realize how much my view of Rome was obscured by my own pride. The central claim of many Orthodox — that Vatican I is a heresy of self-aggrandizement — does not hold up to scrutiny. Not only do the Orthodox Latin saints preach this doctrine over a span of centuries, but at one point, the entire Eastern hierarchy promised to be in agreement with the Holy See and confessed the Roman primacy. What Orthodox fail to see is that over the course of the 464 years from Constantine to the Seventh Ecumenical Council, the eastern bishops were heretical and out of communion with Rome for at least 203 years [1]. Meanwhile, their Eastern saints who were orthodox confessed the Roman primacy: St. Athanasius the Great, St. John Chrysostom, St. Cyril, St. Flavian, the Blessed Theodoret, St. Maximus the Confessor, St. Theodore of the Studium, et cetera.

Thus in order to assert, as Orthodox do, that the Roman primacy is a heresy, they need to admit that their own saints are heretics, or else claim — as they are forced to — that their saints were sycophant men given over to hyperbole and flattery.

Another reason these attacks fail is that the Orthodox do not give their own doctrines the same scrutiny they give Catholics’. It is true that although the saints have taught the Roman primacy, it is by no means clearly expressed across the Fathers. Yet the Orthodox are willing to confess many other doctrines like Iconodulism or the homoousios while explaining away (rightly) any lack of patristic clarity on these points. When it comes to the Roman primacy, any lack of clarity on this doctrine among the Fathers is exploited to deny Roman primacy altogether, instead of using the same clarity of mind with every other orthodox doctrine. Indeed, as Fr. Fortescue observes, one can find many instances of Trinitarian difficulties among the ante-Nicene Fathers [2].

What is crystal-clear from the Fathers is this: St. Peter is the Prince of the Apostles. Thus, it follows:

  1. Peter was instituted prince of the apostles.
  2. Every apostle was instituted as bishop.
  3. Therefore, Christ instituted a prince among bishops.

In the same way that Nicea’s homoousios was a conclusion from the Fathers, and Iconodulism was a result of St. John of Damascus’s impeccable proofs, the Roman primacy also follows from the divine deposit of revelation — and this was understood by the saints aforementioned. Thus, setting aside further nuances and questions that we will not treat here, let it be clear to every Catholic: the Roman primacy is instituted by God. (Read more.)

Share

No comments: