Tea at Trianon: A Controversial Restoration

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Thursday, September 7, 2017

A Controversial Restoration

I think she looks lovely, before and after. From The New York Times:

The decision to remove what a plaque in the cathedral calls the “unsightly coating” from the 16th-century wooden icon has come to symbolize the contested transformation of Chartres, which has been undergoing a decade-long restoration. For almost 500 years, pilgrims worshiped the Virgin’s dark visage, and it accrued the kind of mythic currency integral to Catholic worship. To some critics, the repainting has erased a cultural memory from a building its restorers say they are saving.

Now, the interior of the cathedral is clear of scaffolding for the first time in a decade, and the full impact of a project can be seen. This is its most substantial renovation since Chartres was rebuilt between 1194 and 1225. In the intervening 800 years, the building has changed almost beyond recognition, as smoke from burning candles, oil lamps and fires darkened the walls, the statues (including the Madonna) and the exquisite stained glass.

The restoration aims not only to clean and maintain the structure, but also to offer an insight into what the cathedral would have looked like in the 13th century. Its interior was designed to be a radiant vision, as close to heaven on earth as a pilgrim might come, although many modern visitors have responded more with shock than with awe. The architecture critic Martin Filler has described the project as a “scandalous desecration of a cultural holy place.”

As the extent of the restoration has become visible, art critics, curators and historians have debated its merits in publications in France, Britain and the United States. A petition to the French ministry of culture sought to halt the project. The campaign contended that the restoration violates the 1964 Charter of Venice, which prohibits the renovation of monuments or historic sites for cosmetic rather than structural reasons. (Read more.)