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How the revolutionary artist David helped to create a secular religion, with its own martyrs. To quote:
This painting, a species of partisan propaganda which is currently on
display at Tate Liverpool, was executed by a man who could easily be
denounced as a brilliant cynic. Having been elected to the National
Convention as a Deputy, and then enthusiastically supported the
guillotining of Louis XVI, David later accepted the role of Court
Painter to a new Emperor, that sometime upstart from Corsica, and
aggrandised him in a series of unforgettable paintings. But just for
now, in the summer of 1793, Jacques-Louis David is a revolutionary
zealot and friend to Robespierre.
Here we have the death of a
secular martyr on our hands, a Swiss journalist and agitator by the name
of Jean-Paul Marat. He was killed by a woman called Charlotte Corday – a
fragment of her letter, to him, slightly bloodied, is held in the dying
man's left hand. She too was a revolutionary – but the wrong sort.
She
belonged to the Girondists and he to the Jacobins, and so, in her
opinion, he had betrayed the spirit of the great cause, and the knife
went in – you see it laid out, rather neatly, on the ground beside the
tub, painted, smearily reddened, with such loving care.
Almost
immediately, David, ever the man to seize the moment, saw in the death
of his friend and fellow deputy an opportunity for political propaganda
on a grand scale. The painting itself was hung in the assembly hall of
the National Convention of Deputies. An engraving was made from it,
images widely disseminated. (Read more.)
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2 comments:
It is amazing to think of all the revolutionary partisans who so enthusiastically called for the death of King Louis XVI and also met a violent end. There was never any beauty for me in any of David's paintings; he was just a propaganda tool for the revolution and then Napoleon. I find his work as sterile as the subjects he painted on canvas.
I agree, Lara. There is something cold about his work, although it is technically perfect.
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