After the Deluge

Charter schools in New Orleans.

Public officials dramatically expanded the number of charter schools in the city. Today close to 70% of children attend charters. These independent public schools formulate their own budgets, control their own academic affairs, and make their own hiring decisions.

Schools now have the freedom to select teachers whose skills and philosophy match their mission, and vice versa. Students and their families have choices, too. No student is assigned to a school according to a neighborhood boundary, and any parent unhappy with his or her child's school can choose a different one.

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The Way We Live Now

What the Great Recession has done to family life.

Our nostalgia for the Depression speaks volumes about how we feel not just about the past but also about our lives today. A craving for a simpler, slower, more centered life, one less consumed by the soul-emptying crush of getting and spending, runs deep within our culture right now. It was born of the boom, and not just because of the materialism of that era but also because of the work it took then to keep a family afloat, at a time of rising home prices and health care costs, frozen real wages and the pressures of an ever-widening income gap. As the recent Rockefeller report showed, for most families the miseries of the Great Recession don’t represent a break from the recent past, just a significant worsening of the stresses they’ve been under for years and years.

That the Great Recession could then bring hope for a major recalibration — a resetting of all the clocks — is not surprising. Unfortunately, though, it’s not happening in any meaningful way. The poor are getting poorer, and the rich, despite stock-market setbacks, are still comparatively rich. The most devastating losses in household wealth over the past two years have been suffered by the middle class. And families are fraying at the seams. The Pew poll showed nearly half of people who had been unemployed for more than six months saying their family relationships had become strained, and a New York Times/CBS poll of unemployed adults last winter found about 40 percent saying they believed their joblessness was causing behavioral change in their children.

Parents who have jobs are working longer hours than ever. Mothers are taking shorter maternity leaves. The birth rate is on the decline. The divorce rate is declining, too — it’s too expensive for people to break up their households — but that’s not necessarily a family-friendly thing, as a report from the Council on Contemporary Families noted in April: “We know from the experience of the Great Depression of the 1930s that divorce rates can fall while family conflict and domestic violence rates rise.”

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Grace Kelly Style

The clothes of a lady. Share

French Provincial Furniture

How to paint it white. Some creative ideas. Share

Freedom of Religion vs. Freedom of Worship

Archbishop Chaput explains the difference.

The Enlightenment-derived worldview that gave rise to the great murder ideologies of the last century remains very much alive. Its language is softer, its intentions seem kinder, and its face is friendlier. But its underlying impulse hasn’t changed -- i.e., the dream of building a society apart from God; a world where men and women might live wholly sufficient unto themselves, satisfying their needs and desires through their own ingenuity.
This vision presumes a frankly “post-Christian” world ruled by rationality, technology and good social engineering. Religion has a place in this worldview, but only as an individual lifestyle accessory. People are free to worship and believe whatever they want, so long as they keep their beliefs to themselves and do not presume to intrude their religious idiosyncrasies on the workings of government, the economy, or culture.
Now, at first hearing, this might sound like a reasonable way to organize a modern society that includes a wide range of ethnic, religious and cultural traditions, different philosophies of life and approaches to living.
But we’re immediately struck by two unpleasant details.
First, “freedom of worship” is not at all the same thing as “freedom of religion.” Religious freedom includes the right to preach, teach, assemble, organize, and to engage society and its issues publicly, both as individuals and joined together as communities of faith. This is the classic understanding of a citizen’s right to the “free exercise” of his or her religion in the First Amendment to the U.S. Constitution. It’s also clearly implied in Article 18 of the Universal Declaration of Human Rights. In contrast, freedom of worship is a much smaller and more restrictive idea.
Second, how does the rhetoric of enlightened, secular tolerance square with the actual experience of faithful Catholics in Europe and North America in recent years?
In the United States, a nation that is still 80 percent Christian with a high degree of religious practice, government agencies now increasingly seek to dictate how Church ministries should operate, and to force them into practices that would destroy their Catholic identity. Efforts have been made to discourage or criminalize the expression of certain Catholic beliefs as “hate speech.” Our courts and legislatures now routinely take actions that undermine marriage and family life, and seek to scrub our public life of Christian symbolism and signs of influence.
In Europe, we see similar trends, although marked by a more open contempt for Christianity. Church leaders have been reviled in the media and even in the courts for simply expressing Catholic teaching. Some years ago, as many of you may recall, one of the leading Catholic politicians of our generation, Rocco Buttiglione, was denied a leadership post in the European Union because of his Catholic beliefs.

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Grow Your Own Potatoes

What to do when the cost of food rises.

Potatoes are easy to grow, can be cultivated on a window sill or in a garden patch, and their flowers are lovely. In fact, King Louis XVI, after seeing his first potato flower, continued to wear one in his button hole and ensured his court promoted the flowers’ use. 

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September Massacres

Let us not forget the September Martyrs. (Thanks to Richard.)

As the Revolution moved on, its leadership came more and more into the hands of extremists. In 1792, the radical Jacobins determined to punish with death not only the aristocrats, but clergy who had refused the oath.

The “non-jurors” - those who had refused the oath - were arrested en masse in August, 1792, and herded into several Parisian monasteries out of which the resident monks had been driven. These prisoners were priests, bishops and religious from many dioceses. Then on September 2, a band of violent armed men, perhaps 150 in number, was sent by the “Committee of Vigilance” to one after the other of these temporary prisons. One detail arrived at the Abbey of St. Germain just when a number of prisoners got there, transferred from other places of detention.

The executioners shot them down in cold blood. Then they went to the old Carmelite monastery, where another group of cutthroats joined them. They ordered all the prisoners to come out into the garden, even the oldest and most disabled. The clerics had already discussed once more the question of taking the oath, and all had agreed they could not and would not subscribe to it. 

Now the gang fell upon the first priests they met and cut them down. Then they called out, “The Archbishop of Arles!” Archbishop John du Lau of Arles was praying in the chapel. When summoned, he came out and he said, “I am he whom you seek.” Thereupon, they cracked his skull, stabbed him and trampled him underfoot. Then the leader set up a “tribunal” before which the imprisoned were herded and ordered to take the oath. All refused; so, as they passed down the stairway, they were hacked to pieces by the murderers. The bishop of Beauvais had earlier been wounded in the leg. When summoned, he answered, “I do not refuse to die with the others, but I cannot walk. I beg you to have the kindness to carry me where you wish me to go.” For a moment, his courtesy silenced the assassins. But, when he, too, refused the oath, he was killed like the rest.

Later on the purge was carried out elsewhere in France. Some 200 clergymen fell that September, and they were only a small percentage of the 1500 clergy, laymen and laywomen who were massacred in 1792 alone.

Pope Pius XI beatified 191 of the priest martyrs, in 1926, assigning to them the title of “Blessed John du Lau and Companions, Martyrs.”

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God and Woman at Harvard

A young lady takes the veil. There is hope for the world. To quote:

From its earliest years, the Church’s doctrine of the equality of all humans as beloved children of God and its reverence for Mary as the spouse and mother of God elevated women to a status previously unheard of. In our own times, the Church’s unequivocal opposition to practices such as abortion and contraception, which harm women physically and psychologically, and threaten to render them victims of their own and others’ unchecked desires, makes the Church a lone voice above the chaos, promoting women’s dignity and happiness.

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When a Star Was Born

Young Judy Garland and her golden voice.

Judy Garland's gifts as a singer and an actress were fueled by one central talent: her ability to want—or, more specifically, to make the whole world want and dream along with her. Whether it was pining for the man who got away, the boy next door who ignored her, the guy who hadn't shown up yet at all, or longing for a safe place beyond trouble and dysfunction (even if she had to go over the rainbow to find it), no one else could convey so convincingly and overwhelmingly the idea of desperately needing something to complete oneself, be it another person or a bagful of heart, brains and nerve.

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