Sunday, March 1, 2026

The Restoration of the Monarchy in England and France

picture, King Charles II, London, street, crowd, soldiers
Charles II and his brother James Duke of York (James II) in 1660 upon their return to England after years of exile

 I have written a novel about the Bourbon Restoration and am working on one about the Stuart Restoration. From Charles Coulombe:

Despite enormous amounts of internal plotting and occasional violent opposition – often centred in either country’s “Celtic Fringe” – neither revolutionary regime was ended by internal action on the part of the exiled Monarch’s supporters.  Rather, in the case of the British Isles, Restoration was imposed by General Monck and the army; in France, it was the victorious Allies of 1814 and 1815.  Nevertheless, in both countries, once the deed was done, the returning Kings were greeted rapturously by their once-estranged and now chastened subjects.

Both Restorations saw an explosion in literature and the other arts.  The London stage, freed from Puritan suppression, turned out and performed endless numbers of plays, while the surviving Cavalier poets happily turned out masterpieces.  Romanticism, in full swing upon the return of the King to Paris, was dizzying in effect upon all of the arts.  Both Restorations were heavily equipped with dandies and wits of all sorts, enjoying the revival of intellectual freedom the respective restored Monarchies brought in their wake.

Another happy benefit of the Restorations in both countries was the revival of Catholicism.  In the British Isles, it was partial, but still very much in the air.  St. Claude de La Colombiere was the confessor for some time to Charles II’s Catholic Queen, Catherine of Braganza, and the King would enter the Church on his deathbed.  In France, the Church began a rapid programme of revival that would outlast the Restoration and encompass most of the 19th century; but its roots were definitely laid down during this era.

Both Restorations had a particular drawback, which was a rise in public immorality of all sorts.  In part this was because the revolutionary regimes had been so very oppressive.  Liberation did not just mean the freedom to do the right thing – it also meant that fallen nature would have its way.  Nor did it help that neither restored  King – Charles II nor Louis XVIII – had a tremendous reputation for morality – and both would die without any legitimate children.  But they both did have enormous charm. (Read more.)

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