Saturday, May 30, 2015

St. Joan and the Royal House of France

Most Catholics, I have concluded, do not have trouble accepting the fact that St. Joan of Arc donned male apparel and led armies to victory. What seems to disturb many people, however, is that she gave her help to a king, and worse yet, to a King of France. Many Americans seem to be convinced that monarchy is an intrinsically evil institution. They are not able to see beyond their own time and their own political process. I recently read a comment in which someone said that St. Louis of France was a saint "in spite of being a king." May I be so bold to say that St. Louis saw his kingship as a vocation in which he served God and man. What is more, he saw it as a calling to share in the Kingship of Christ, from Whom he held his authority and to Whom he had to render an account. St. Joan, in her simple piety, viewed kingship in a similar manner. She honored her King Charles VII, although he was far from being a saint, because in doing so she gave honor to Christ the King. The office was deserving of respect, even if the man was not. On her banner she bore an image of Christ the King surrounded by the fleur de lys, the lilies of royal France.

In a small volume entitled Joan of Arc In Her Own Words there are many quotations of St. Joan which make explicit reference to the fact that she was called to serve God by assisting the French monarch. She said: "[St. Michael] told me the pitiful state of the Kingdom of France. And he told me that I must succour the King of France." To Robert de Baudricourt she insisted: "The Kingdom of France is not the Dauphin's but my Lord's. But my Lord wills that the Dauphin shall be made King and have the Kingdom in custody. The Dauphin shall be King in spite of his enemies, and I shall lead him to his anointing." She welcomed the Duc d'Alencon by saying: "The more there are gathered together of the blood of the King of France, the better it will be." In her letter to the English lords, Joan dictated: "Do justice to the King of Heaven; surrender to the Maid, who is sent here from God to uphold the blood royal."

Joan placed great store upon the mystical aspects of the coronation ceremony, telling the royal council: "When once the King is crowned and anointed, his enemies' strength will steadily grow less, and finally they will have no power to harm him or the Kingdom." At her trial she announced: "As for the good work I have done...I must needs leave that with the King of Heaven, who sent me to Charles, son of Charles King of France, who shall be King. And you shall see that the French will very soon achieve a great task which God will send to the French, and such that almost the whole Kingdom of France will tremble. And I say it, so that when it comes to pass it will be remembered that I said it." The Maid believed her country had a mission from God, a task to fulfill.

There are also some odd connections between St. Joan and Queen Marie-Antoinette. At first glance no two people appear to be as different from each other as the Habsburg archduchess and the peasant girl from Domremy, other than a shared love for children and needlework. Joan has often been referred to as the "Maid of Lorraine" or even as "Joan of Lorraine." Father Jean-Marie Charles-Roux, in building a case for the martyrdom of Marie-Antoinette in his book Louis XVII: La Mère et l'Enfant martyrs, points out that the queen's full name was Marie-Antoinette-Josephe-Jeanne de Lorraine, even as the Maid was Jeanne de Lorraine. Both women were called to their "mission" at age thirteen. At thirteen, Joan began to hear her voices; at thirteen, Marie-Antoinette was told she was to marry the heir to the French throne. Both were known for their staunch purity, and yet both were branded by enemies with the epithet of "whore." Both the queen and the peasant have had their reputations shredded beyond recognition. Both suffered the ordeal of a long imprisonment in which they suffered outrages against modesty. Both were forced to defend themselves against calumnies and half-truths amid the scrutiny of a public trial. Both persisted in their loyalty to the Holy See. Both were condemned to an ignominious death and each were taken to the scaffold in a cart. Unlike St. Joan, Marie-Antoinette never had a posthumous retrial. She was never officially vindicated and her name continues to be slandered in books and movies to this day. May the prayers of St. Joan bring the truth to light. Share


Anonymous said...

"The Kingdom of France is not the Dauphin's but my Lord's. But my Lord wills that the Dauphin shall be made King and have the Kingdom in custody.

When I first read these lines I became a conviced Monarchist. Of the four books keep at my elbow, The Douay-Reims Bible, The Life of St Louis, The Guilotine and the Cross, and Joan of Arc, Her Story, St Joan or as I call her La Pucelle, the one I see as most alive is Saint Joan.

If our elected leaders would see that it is God, and not the people to whom they are responsible perhaps they could govern better. St Louis saw it thus, Louis XVI and Marie-Antoinette saw it thus.

The United States is not the Presidents, nor the Speakers, nor the Congresses, nor the Judiciary, nor the province of the people but my Lord's. We only hold it in custody. God is the final owner of the earth and everything in it. We dont even pay him rent.

Dieu Savez Le Roy!
de Brantigny

elena maria vidal said...

Yes, M. de Brantigny, that is also essentially what Pope Pius XI said in his encyclical "Quas Primas" and it is a very Catholic view of things.

Anonymous said...

interesting points.

Terry Nelson said...

What a wonderful post - I am learning so much here.

Terry Nelson said...

Ah! And every school boy knows St. Louis became a saint because of fullfilling the duties of his state in life heroically. As King, husband and father.

Anonymous said...

"Many Americans seem to be convinced that monarchy is an intrinsically evil institution."

Just reading RECENT history look at the countries who did away with their Monarchies..IE France and Russia..One gave us 'the enlightenment' which is basically old heresies in new coats and the other athiestic communism. The world is still reeling from these 'freeing influences'.

Thought provoking piece Elena:) Ty.

Yours in friendship,


Michelle Therese said...

Has the Church ever looked into the cause of Marie Antoinette or has she been completely ignored?

elena maria vidal said...

Thanks, Mary, Terry, and Marie! No, Coffee, although some like Fr. Jean-Marie Charles-Roux have written about it. During the Restoration, Louis XVI and Marie-Antoinette were hailed as the King-martyr and the queen-martyr since technically they do fulfill the qualifications for martyrdom. As in the cases of both St. Joan and St Thomas More, when there are politics and monarchs involved, canonization can take a LONG time.

Anonymous said...

One last comment, Surely they are in Heaven. Since only a soul that has been sactified can be in Heaven then they are Saints, for God and sin cannot exist together. Any trace of self love is removed in Purgatory.

de Brantigny

Anonymous said...

It is the responsibility of us all to be mini-historians and discover truths that are by passed in the Protestant/English version of history so many of us have been taught.