Tea at Trianon: Portugal and the Third Secret of Fatima

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Tuesday, May 19, 2015

Portugal and the Third Secret of Fatima

From Unveiling the Apocalypse:

Michael H Brown posted an important article on Spirit Daily last week concerning fresh details about the Third Secret of Fatima contained in the new biography of Sr. Lucia, A Pathway Under the Gaze of Mary. In this article, which can be found here, Brown highlights a portion of this text containing an insight into the meaning of the words "In Portugal the faith will always be preserved, etc..." - which is thought by many to be part of the interpretation of the vision of the Third Secret given to Sr. Lucia by Our Lady, which was apparently given separately to the Secret itself. In A Pathway Under the Gaze of Mary, the Carmelites of Coimbra inform us that Sr. Lucia had once exclaimed out loud while meditating that if "Portugal does not approve abortion, it is safe, but if approved it will have much to suffer." Originally it was thought that the words "In Portugal the dogma of the faith will always be preserved, etc..." (which appears in Sr. Lucia's Fourth Memoir), was an implicit reference to the Great Apostasy, and that although the faith would die out elsewhere, it would always be preserved in Portugal. The details that have emerged in this new biography hint at an alternative explanation for these words, which makes a lot more sense in light of the current state of the country where Our Lady appeared to the three shepherd children in 1917. Indeed modern Portugal is rapidly becoming just as secularized as every other country in Europe, and the empirical evidence suggests that this country has not been afforded any special spiritual protection from the onslaught of the Great Apostasy. In fact abortion was legalised in Portugal in 2007, meaning that it already stands under the threat of chastisement warned by Sr. Lucia.

Instead of guaranteeing the perpetual fidelity of the nation of Portugal, Sr. Lucia appears to suggest that there was some sort of caveat behind these words, in that if Portugal ever does deviate from the teachings of the Church, then it would be punished even more for its sins, in accordance with words of Christ Himself:

"And that servant who knew his master's will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more."
(Luke 12:47-48)

The words directly following this passage in Luke's Gospel bear direct relevance to the symbolism of the angel with the flaming sword seen in the Third Secret:

“I came to cast fire on the earth, and would that it were already kindled! I have a baptism to be baptized with, and how great is my distress until it is accomplished! Do you think that I have come to give peace on earth? No, I tell you, but rather division."
(Luke 12:49-51)

The parallel passage to this in the Gospel of Matthew tells us that ultimately Christ will not come to bring peace to the earth during His Paraousia, but rather the sword of judgement:

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword."
(Matthew 10:34) (Read more.)