The state of Kerala is India’s Down
Under, a narrow strip of land overlooking the southern tip of the
subcontinent that is monsoon driven; sun drenched; humid; lush green;
full of rivers, streams, lakes, backwaters, coconut trees; and teeming
with people. The Arabian Sea’s white beaches fringe Kerala to the west,
while the Western Ghats, with their impenetrable tropical forests and
eternities of grasslands, define its eastern boundary. The distance from
the sea east across the state’s midsection—a water world of backwaters
merging into the rubber tree-filled farms—to the tea and cardamom
plantations of the hills, averages only between 20 and 75 miles. Few
areas in the world boast more ideal growing conditions for spices. Long
before Jesus’ time Jews, Arabs and other ancient maritime traders
settled in Kerala to buy, trade and store spices.
Modern Syrian Christians of Kerala (the majority Christian
population here) believe that the Apostle Thomas—the one who so famously
questioned Jesus—visited here in a.d. 52 and baptized their
forefathers. Historians surmise that the diverse, rich trading center of
Kerala may well have drawn this Palestinian Jew of the Roman Empire who
wished to preach the Gospel. Thousands of churches today bear his name,
their rituals and theology derived from Eastern Orthodox traditions in
the liturgical language Syriac, a formation of Aramaic, the dialect
Jesus—and Thomas—spoke. For decades now, the liturgical language of
Kerala Christians has been Malayalam, the language of Kerala. Thomas’s
name remains ubiquitous in Kerala, appearing on everything from baptism
registers and the neon signs of jewelry stores and bakeries to the
nameplates of dental surgeons and real estate developers’ ads. During
the negotiations surrounding arranged marriages, it’s common for both
families to make discreet inquiries as to whether the other’s ancestries
reach back to the Apostle. A “yes” can prove a big plus—apart from the
quantum of dowry, of course.
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