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From Dr. Esolen at
Crisis:
I’m reading, for one of my classes at Thomas More College, Henryk
Sienkiewicz’s novel set in the last days of Saints Peter and Paul, Quo Vadis?
The Rome of that imperial matricide, mass murderer, poetaster, and
buffoon, Lucius Domitius Ahenobarbus Nero, was “a nest of evil,” “a seat
of power, madness but also order, the capital of the world and also
mankind’s most terrible oppressor, bringer of laws and peace,
all-powerful, invulnerable, eternal,” so wicked, that Peter cannot
fathom why God should lead him to build the Church upon such a
foundation. Even the libertine Petronius understands that such a Rome
cannot endure. “A society based on brute force and violence,” thinks
that arbiter of taste, “on cruelty beyond anything possible among the
barbarians, and on such universal viciousness and debauchery, could not
survive forever. Rome ruled mankind, but it was also its cesspool and
its seeping ulcer. It reeked of death and corpses. Death’s shadow lay
over its decomposing life.”
Rome, pagan Rome, was exhausted. She would, in the next few
centuries, produce a few fine public buildings, some aqueducts and
roads, one near-great poet (Juvenal), a sad philosopher king (Marcus
Aurelius), and a brief efflorescence of Platonic mysticism not
uninfluenced by Christianity. That was it.
The west, the post-Christian west, is exhausted. She exceeds ancient
Rome in population by twenty to one, she enjoys plentiful food and
drink, and labor-saving (and labor-eliminating) machines, and the moral
heritage of its Christian past, mainly spent down and in many places
mortgaged. But she is exhausted. (Read more.)
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