Wednesday, November 29, 2017

True Diversity

From Dr. Esolen at Crisis:
I’m reading, for one of my classes at Thomas More College, Henryk Sienkiewicz’s novel set in the last days of Saints Peter and Paul, Quo Vadis? The Rome of that imperial matricide, mass murderer, poetaster, and buffoon, Lucius Domitius Ahenobarbus Nero, was “a nest of evil,” “a seat of power, madness but also order, the capital of the world and also mankind’s most terrible oppressor, bringer of laws and peace, all-powerful, invulnerable, eternal,” so wicked, that Peter cannot fathom why God should lead him to build the Church upon such a foundation. Even the libertine Petronius understands that such a Rome cannot endure. “A society based on brute force and violence,” thinks that arbiter of taste, “on cruelty beyond anything possible among the barbarians, and on such universal viciousness and debauchery, could not survive forever. Rome ruled mankind, but it was also its cesspool and its seeping ulcer. It reeked of death and corpses. Death’s shadow lay over its decomposing life.”
Rome, pagan Rome, was exhausted. She would, in the next few centuries, produce a few fine public buildings, some aqueducts and roads, one near-great poet (Juvenal), a sad philosopher king (Marcus Aurelius), and a brief efflorescence of Platonic mysticism not uninfluenced by Christianity. That was it.

The west, the post-Christian west, is exhausted. She exceeds ancient Rome in population by twenty to one, she enjoys plentiful food and drink, and labor-saving (and labor-eliminating) machines, and the moral heritage of its Christian past, mainly spent down and in many places mortgaged. But she is exhausted. (Read more.)
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