Tea at Trianon: The Shameful Blackout of Thomas, Sowell and Williams

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Tuesday, August 22, 2017

The Shameful Blackout of Thomas, Sowell and Williams

The racism of the Left. From Town Hall:

Clarence Thomas, one of nine members of the Supreme Court and the second black to ever join the Court, is not in the National Museum of African American History and Culture in Washington, D.C. Asked to explain Thomas' absence, the chief spokeswoman for the Smithsonian said, "The museum's exhibitions are based on themes, not individuals."

Yet the museum plans to add a popular local D.C. television news broadcaster. The museum's founding director, Lonnie Bunch, said the broadcaster "symbolized that it was really important that America was changing and his presence was a symbol of that change." And Thomas, raised in poverty to become only the second black to sit on the Supreme Court, is not "a symbol of that change"?

Left-wing blacks -- and that's the overwhelming majority -- feel that black conservatives like Thomas do not just have different or wrongheaded or illogical views. Thomas' views, to them, damage the black community. Never mind that most Clarence Thomas-haters could not identify a single case Thomas decided with which they disagree.

One line of attack against Thomas goes as follows. Thomas "took advantage" of race-based preferences to get into college and law school, but then "turned his back on those behind" by arguing that such preferences violate the 14th Amendment.

What these critics assert is that but for race-based preferences, Clarence Thomas would likely be working the deep-fryer at McDonald's. Assume, for the moment, that but for race-based preferences, Thomas would not have gotten into the particular schools he attended, College of the Holy Cross in Worcester, Massachusetts, and Yale Law School. But in America thousands of colleges and universities, from community colleges to Harvard, accept students of varying abilities with financial assistance readily available. Surely the driven, hardworking, academically oriented Clarence Thomas could have and would have found admission into schools matching his skills and ability. (Read more.)