Tea at Trianon: The Stifling of Free Thought at American Universities

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Sunday, August 27, 2017

The Stifling of Free Thought at American Universities

From The Spectator:

This is daft, certainly. Even funny, in a macabre way. But it also raises a serious point: the university experience in America is now not one that will adequately prepare students for real life. In real-life democracy, people disagree — and normally they don’t die or suffer emotional injury because of it. In normal life, there’s no reason not to like someone with whom you disagree politically. On campus, opinions are often ontology: you are what you think. But this is dangerous logic: if I hate what you think, I must hate what you are.

At the end of the year I hosted a party in my grungy sixth-floor apartment in Washington Heights, where my classmates finally came face-to-face with some real-life conservatives. I had naively hoped people wouldn’t talk about politics. But my hopes were soon dashed. A friend’s boyfriend came wearing a Reagan and Bush T-shirt. When confronted about his choice of outfit, he shrugged confusedly: ‘It’s laundry day.’ Another friend, an African-American conservative, who was wearing a US military cap, was furiously berated from across the room by a liberal of colour, ‘How can you be a conservative and black?’ (Read more.)