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Execution of Louis XVI |
The democratic way to die.
As the spirit of liberté, égalité and fraternité swirled through Paris
in the early days of the French Revolution, Dr. Joseph-Ignace Guillotin
rose before the National Assembly in 1789 to lobby for equality in a
most unlikely area: capital punishment. The Parisian deputy and anatomy
professor argued that it was unfair for common criminals in France to be
executed by tortuous methods such as hanging, burning at the stake and
breaking on the wheel while aristocratic felons had the privilege of
quick decapitations, particularly if they tipped their executioners to
ensure swift sword chops.
Guillotin beseeched his fellow lawmakers to follow their egalitarian
principles and adopt a more humanitarian and equitable system of capital
punishment whereby all criminals, irrespective of class, would be
beheaded. In 1791 the National Assembly made decapitation the only legal
form of capital punishment in France, but the state executioner,
Charles-Henri Sanson, knew this presented practical problems. A
fourth-generation executioner for whom capital punishment was the family
business, Sanson warned the National Assembly that beheading by sword
was an inexact science that would require dozens of skilled
executioners, scores of fresh swords and a means of securing felons to
guarantee quick cuts. “Swords have very often broken in the performance
of such executions, and the Paris executioner possesses only two,” he
wrote.
The solution was found in another of Guillotin’s ideas: a beheading
machine that ensured a rapid and merciful death. “The mechanism falls
like lightning; the head flies off; the blood spurts; the man no longer
exists,” Guillotin told his colleagues. (Read entire article.)
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