Friday, May 22, 2015

Prayer of Madame Elisabeth

From the collection of Anna Gibson. Below is the translation:
I do not know what will happen to me today, o my God. All I know is that nothing will happen to me but what You have foreseen from Eternity. That is sufficient, o my God, to keep me in peace. I adore Your infinite designs. I submit to them with all of my heart. I desire them all: I accept them all. I make the sacrifice to You of everything. I unite this sacrifice to that of your dear Son my Saviour, begging You by His Sacred Heart and by His infinite merits for the patience in my troubles and the perfect submission which is due to You in all that You wish and permit. Amen.

Introducing "Tea at Trianon Radio"

On Saturday May 23 at 3pm Eastern Time, I will be launching "Tea at Trianon Radio" which will be dedicated solely to discussions about Marie-Antoinette, her life, her times, her family, and her legacy. In the first live broadcast we will be discussing the truth behind the legend of Queen Marie-Antoinette's romance with the Swedish Count Fersen. The legend has been featured in novels, films and even many biographies. But is there any historical evidence of an affair? Did the Queen really love Fersen? What were her feelings for her husband Louis XVI? Such questions and more will explored in a thirty minute segment based upon scholarship both old and new. Listeners may call in at (347) 945-6858.

The Last Prior of Southwark

From Recusants and Renegades:
Canons Regular were priests living in community under the Rule of St Augustine and sharing their property in common. Unlike monks, who lived a cloistered, contemplative life, the purpose of the life of a canon was to engage in a public ministry of liturgy and sacraments for those who visited their churches. Apparently the canons sought to reflect supernatural order and stability within their priories, with examples of worship, farming, medical care, librarianship, learning, and so forth. The canons often worked in towns and cities, where the worship, medicines, education and the skills of the enclosed Benedictines were not present to the growing numbers of urban dwellers. By the twelfth century hundreds of communities of canons had sprung up in Western Europe. Usually they were quite autonomous of one another, and varied in their ministries.

I’m not sure at what age young men and women joined religious orders at that time, but my research into recusant families suggests that it was usually in their middle teens. Even so, this doesn’t help us with determining Bartholomew’s date of birth, since although we know when he left Leeds priory – 1509 – we don’t know when he joined. I haven’t found any records for Leeds priory during Bartholomew’s time there, but two years after he left, Archbishop Warham of Canterbury made a visitation. According to a county history:
Richard Chetham, prior, said that all was well; John Bredgar, formerly prior, was now vicar of Marden, and rarely came to the monastery, but thought that all things were well; and Thomas Vincent, sub-prior, said that much had been reformed, but much still remained to be reformed by the prior and sub-prior. […] Besides the eight canons already named there were twelve others, making a total of twenty in addition to the prior.
(Read more.)
Via Supremacy and Survival. Share

Thursday, May 21, 2015

Genealogical Chart

The chart is in the shape of the monogram of Louis XVI and Marie-Antoinette, showing how they were second cousins once removed. Via Tiny-Librarian. Share

St. Thomas More on Communism

Of course, "communism" as a political and economic term did not exist at the time. Nevertheless, St. Thomas More described it quite accurately in his writings. To quote:
But, Nephew, there have to be people with wealth, because otherwise you'll have, by God, more beggars than there already are, and no one left able to relieve anyone else. For in my mind I feel quite certain of this: that if tomorrow all the money in this country were brought together out of everyone's hands and laid all in one heap, and then divided out equally to everyone, things would be worse on the day after than they were on the day before. For I suppose when it was all equally divided among all, the one who had been doing the best would be left little better off than the average beggar is now. Whoever was a beggar before would be so little enriched by what he received that he would still not be much more than a beggar....
~A Dialogue of Comfort Against Tribulation by St. Thomas More, Martyr


The Philippines and Monarchy

From The Mad Monarchist:
The struggle of the Spanish in The Philippines could also be seen in the context of the larger war between Christian and Islamic forces in which Spain played a key part (North Africa, Malta, Lepanto, Vienna etc). The Empire of Brunei (yes, the tiny state was once an empire) had spread Islam in what would become The Philippines, replacing the earlier religious beliefs of the old states which had been most influenced by Indian culture (like much of Southeast Asia). Spanish and Filipino Catholic forces were thus fighting Islamic states in The Philippines at the same time Spanish and Austrian troops were battling Islamic expansion in Europe and the Mediterranean. However, the lack of political unity meant that the Islamic petty monarchies in the archipelago meant that they fought each other as much as anyone else and this enabled the Spanish to ultimately defeat all of them. In 1578 Spain declared war on Brunei after the local monarch, Sultan Saiful Rijal, refused an ultimatum from a Spanish envoy from The Philippines to allow Christian missionaries into his territory. The Sultan hoped to block the spread of Catholicism in The Philippines as well as to prevent Spain from gaining control of the local trade routes. In the resulting War of Castille, fought mostly by Filipinos on the Spanish side, the capital of Brunei was captured but the Catholic forces were decimated by disease and had to return to The Philippines. (Read more.)

Wednesday, May 20, 2015

Charity of the Dauphine

From Vive la Reine:
Mme la Dauphine, who had returned, got out of her carriage, ran toward the woman, and held out some perfume to her nose, which made her come out of her faint. Mme la Dauphine gave her all the money she had with her, but what was even more admirable was the kind and consoling way in which HRH talked to the poor woman. Finally, Mme l'Archiduchesse, who was touched, shed tears and, at that moment, caused more than a hundred spectators to do the same….

Then, having called for her carriage, Mme la Dauphine gave orders that the peasant woman be taken in it back to her cottage which was in a neighboring hamlet.* Her Royal Highness waited right there for her carriage to return; she asked about the care of the wounded man … I cannot describe to Your Majesty the greatness or intensity of the sensation caused by the event, not only among the courtiers, but even more among the people of Fontainebleau….

The public in Paris [seems very moved;] whenever Mme la Dauphine’s name comes up, it evokes a universal cry of joy and admiration.
–Ambassador Mercy to Maria Theresa, 12 November 1773
(Read more.)

Irish Blessings

From Irish Central:
An Old Irish Blessing
May love and laughter light your days,
and warm your heart and home.
May good and faithful friends be yours,
wherever you may roam.
May peace and plenty bless your world
with joy that long endures.
May all life's passing seasons
bring the best to you and yours!
(Read more.) Share