Tuesday, April 5, 2011

A New Abolitionism

Lord Nicholas Windsor spoke in New York city last month.
Lord Windsor modestly described his lecture as "modest," but the importance of his message is monumental and he is a particularly noteworthy messenger. He is a great-grandson of King George V of the United Kingdom, the first blood member of the British royal family to be received into the Catholic Church since King Charles II on his deathbed in 1685, a patron of the Right to Life Charitable Trust and the Catholic National Library and a student of theology at Oxford University. His godfathers include Prince Charles and an Archbishop of Canterbury.

After crediting European accomplishments during the twentieth century, Lord Windsor asked whether "anything of any real significance...had been overlooked, anything dangerous smuggled into this new phase of history that has caught us unawares." He answered affirmatively and identified "the abortion of our unborn children" as "a practice that constitutes the single most grievous moral deficit in contemporary life: the abortion of our unborn children."

The first member of the British Royal Family to be born in a hospital and married in the Vatican, Lord Windsor noted that he was born in 1970, about the time abortion was legalized in both the United Kingdom and the United States and lamented the "historically unprecedented cascade of destruction wrought on individuals: on sons, daughters, sisters, brothers, future spouses and friends, mothers and fathers—destroyed in the form of those to whom we owe, quite simply and certainly, the greatest solidarity and duty of care because they are the weakest and most dependent of our fellow humans."

Lord Windsor's based his case against abortion on the primacy of the right to life and human instinct . As he put it in his article: "All else that we concern ourselves with in the lives of human beings derives from the inescapable fact that first we must have human lives with which to concern ourselves. By disregarding this self-evident fact of the debt owed immediately to the unborn—which is to be allowed to be born (and let us not forget that all of us might have suffered just the same fate before our birth)—humanity’s deepest instincts are trampled and shattered."

Explaining what he deemed the "normalization" of legal abortion and "insidious," Lord Windsor related that what had been "only an implausible glimmer in the eyes of the most radically progressive thinkers and activists a century ago" is now "a fact of life so deeply embedded and thoroughly normalized in our culture that...it has been rendered invisible to politics in Europe" and its mention "has become the first taboo of the culture."
Lord Windsor acknowledged his fellow pro-lifers in both Europe and the United States, but opined that abortion is "a matter that impinges little" "[f]or most of our contemporaries" because "[t]he effectiveness of determined campaigns of propaganda at the outset to harden consciences, and gradually to enforce a conformism that fears to question what is said to be a settled issue, has worked wonderfully well."

Lord Windsor attributed this conformism to the allure of "choice": "...enforcement of a new status quo succeeds so well due, surely, to benefits enjoyed as a result—benefits of an order that make acceptable even the killing of innocents, by their protectors, on a scale that freezes the imagination. How much then must depend on its remaining so, remaining beyond question? This is the nub of that ideological word choice. So much else can be chosen in a given life if the option to dispose of unwanted children is dependably available. So many intoxicating freedoms are newly established, if only abortion is never again denied to women and to men."

To dispel the allure of "choice," Lord Nicholas eloquently explained the inevitable cost--to the aborted, to those who choose abortion and to society.

"But what of the cost? As with the cost of previous great willful destructions of human life, of whole classes of human life, the fact that it must and will be borne is a certainty, whatever the nature and scale of it. Of course, in the first order of consequences, the price paid by the victims is not obscure: We must never forget that the heaviest price is paid by those whose lives are not to be lived.


Clovis said...

This is one taboo that really needs to be smashed. God bless Lord Windsor.

elena maria vidal said...