Tea at Trianon: The Jeweled Cross

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Friday, April 2, 2010

The Jeweled Cross

In the Cross is life. To quote:

Jewels have value in this life—for their rare beauty. Their appeal is universal, they are often associated with marks of distinction, and they can be obtained only at great cost.

The cross has often become such a banal cliché that many forget its torturous associations. Christians are wisely challenged to reflect on its meaning and the details of such a love that would compel the God-man to freely endure this suffering. Truly the human depths of our love and gratitude for God can never grasp the real cost of his gift.

So what does a “jeweled cross” indicate? It means that the suffering we endure for love has value—and even more so when joined to the salvific work of Christ. His is the cross that gives merit to our pain, and he is the one who shows what love can accomplish.

While we meditate on this truth in Lent, every tragedy, such as the loss of a child, can become its own Lent—of seeming endless duration. Its Easter mysteries may be shrouded in tears, and the victory of love over death may be clouded by the very ache of such love so tinged with fresh sorrow. That is entirely understandable.

But laying these sorrows on the altar of God will allow those jewels to glimmer and shine over time—so that their value may begin to emerge. The pain subsides somewhat, the unexpected insights seep in, and the hope of reunion may direct many to amend their lives. (Read More.)