Tea at Trianon: The Fiery Sword of the Prophet Elias

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Thursday, February 3, 2022

The Fiery Sword of the Prophet Elias

From TFP:

In the words of Saint Bernard to Pope Eugene III, by vindicating the rights of God, Elias was the model of justice, mirror of holiness, example of piety, champion of truth, defender of the faith, doctor of Israel, teacher of the uneducated, refuge of the oppressed, advocate of the poor, an arm of widows, eye of the blind, the tongue of the dumb, avenger of crimes, dread of the wicked, glory of the righteous, rod of the mighty, hammer of tyrants, father of kings, salt of the earth, the light of the world, the prophet of the Most High, forerunner of Christ, the anointed of the Lord, terror of the Baalites and thunderbolt of idolaters.³

Elias fulfilled the threefold mission God had entrusted to him at Horeb. The time was approaching for him to leave the earth. For an ordinary person, this necessarily means passing through the threshold of death. However, divine Providence had other plans for Elias, the prophet of great exceptions. Some scholars believe the angels took him on a chariot of fire⁴ to an unknown place on earth; others, that he went to the earthly paradise. As he was taken up to heaven, he threw down his cloak to Elisha, his disciple and successor.

Thus, from his place, “consumed with zeal for the Lord God of hosts,” the prophet Elias follows the unfolding history of salvation.⁵ He contemplates the extreme decadence of modern times, when the laws of the Lord God are trampled upon like never before. He despises the idols which twenty-first century men have erected to Moloch, the God associated with child sacrifice, through the unspeakable sin of abortion; or to idols of sensuality with the increasing number of sexual immoralities added and accepted by society at large; finally, he can scarcely hold back his fiery sword when he witnesses the corruption and betrayal of members of the One True Church of Christ.

We pray to Saint Elias for the grace of perseverance and fidelity to the Lord of Hosts in these challenging times and we join our supplications to Ecclesiasticus . . .

“And who can glory like to thee? Who raisedst up a dead man from below, from the lot of death, by the word of the Lord God. Who broughtest down kings to destruction, and brokest easily their power in pieces, and the glorious from their bed. Who heardest judgment in Sina, and in Horeb the judgments of vengeance. Who anointedst kings to penance, and madest prophets successors after thee. Who wast taken up in a whirlwind of fire, in a chariot of fiery horses. Who art registered in the judgments of times to appease the wrath of the Lord, to reconcile the heart of the father to the son, and to restore the tribes of Jacob. Blessed are they that saw thee, and were honoured with thy friendship” (Ecclus. 48:4—11). (Read more.)