Tea at Trianon: St. Augustine and the Fall of Rome

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Sunday, February 12, 2017

St. Augustine and the Fall of Rome

From Christianity.com:

In the sack of Rome, Christians died alongside pagans. Some Christian women suffered rape, although the Visigoths claimed to be Christians, too. Some of these women, following the historical example of the famous pagan girl, Lucretia, killed themselves for shame. Others fled to North Africa as refugees, where they were taunted by pagans, who asked them why their God did not protect them or else accused them of cowardice for not killing themselves.

Why had Christians suffered in the taking of Rome? According to the Bible, God would have spared Sodom if there had been just ten righteous souls in it. Yet here was a city with thousands of Christians--a major church center, too--and yet God allowed it to be ravaged. Pagans blamed Christian pacifists.

Various people put this question to the greatest living Christian thinker of the day. Augustine of Hippo responded by writing a masterpiece, The City of God and the City of Man. This was the world's first "modern" history in the sense that it offered an account of world history with a teleological explanation--that is, an explanation showing that events have "purpose," or destination.

Augustine took a different approach than Jerome. Giving a Christian interpretation to the events, he pointed out that the barbarian invaders had spared most of the churches and that even pagans had taken refuge in the Christian churches. Christians had always suffered and would always suffer, in this world, he noted. To phrase it in modern cliche, God had never promised the Christian a bed of roses. (Read more.)