Tea at Trianon: Eucharistic Mysticism

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Sunday, May 25, 2014

Eucharistic Mysticism

From Fr. Angelo:

Having provided a definition of “mysticism” in my first post, I now continue with a description of the characteristics of true mysticism. We can identify three primary qualities of any authentic Catholic mysticism, broadly, strictly or narrowly defined. Any mysticism that deserves the name Catholic must be 1) Eucharistic, 2) Marian and 3) Ecclesial.

This does not simply mean that true mysticism is everywhere in the Catholic Church where people who go to Mass, spend time in adoration of the Blessed Sacrament and pray the Rosary. These are all foundational aspects of Catholic mysticism, but by themselves they do not guarantee its authenticity. These external acts must be real signs of full communion with the Church, an active effort to conform oneself to the life of Christ, and to do so by allowing the Immaculate Virgin to form Jesus within us. True mysticism does not support fundamental and willful inconsistencies in these matters.

It is necessary here to see the analogous relationship between the different definitions of mysticism so that we can accurately discern between the true and the false. In this post we will focus on the Eucharistic aspect. (Again, here is the link to the page with the various definitions of mysticism.) (Read more.)