Tea at Trianon: A Holy Icon

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Saturday, April 26, 2014

A Holy Icon

From Mystagogy:

According to St. Sophronios of Jerusalem, who wrote the biography of St. Mary of Egypt, when she was about to enter the Church of the Holy Sepulcher on the feast of the Exaltation of the Honorable Cross, she was prevented from doing so by an invisible power due to her sinful intentions. After trying again and again to gain entry but failing, and seeing with what ease those around her entered, she looked up and saw an icon of the Theotokos and realized that it was her sins that prevented her from entering. Immediately she prayed to the Mother of God to allow her in and lead her by the hand on the path of repentance, promising that she would renounce the world and dedicate herself completely to Christ. Having fulfilled her promise, she became a model of repentance for centuries to pious Orthodox Christians.

At the southern tip of Mount Athos is the Cave of Saint Athanasios the Athonite, inside of which is believed to be, according to living Athonite tradition, the very icon of the Theotokos before which St. Mary of Egypt made her repentance. This icon is known as Panagia Eggyitria (Guarantor or Surety), and it was found in this cave by the founder of Athonite communal monasticism St. Athanasios himself around 965 A.D. Later he took the icon to Great Lavra Monastery so the fathers there could venerate it, but in the morning the icon disappeared and in a mysterious manner it was brought back to the Cave. St. Athanasios rediscovered the icon in the Cave and brought it back to his Monastery and placed it in the church, but again the next morning it was mysteriously found in the Cave. The miraculous icon was never again disturbed and has remained in the Cave ever since. (Read more.)