Sunday, July 12, 2026

The Power of Francis Poulenc’s “Dialogues of the Carmelites”

The nuns were martyred on July 17, 1794. From The Voegelin View:

The 1957 opera is based on the true story of the Martyrs of Compiègne, a community of sixteen Carmelite nuns who were guillotined during the French Revolution’s Reign of Terror. The libretto is the work of Georges Bernanos, the French Catholic author best known for his novel The Diary of a Country Priest.
Dialogues balances the sweep of historical events with the inner spiritual journey of Blanche de la Force, a young woman from an aristocratic family who fears the oncoming Revolution. Blanche’s fear impels her to join the Carmelite order, but in doing so she goes straight into the target of the revolutionary mob. Arrested and cast out of their convent, the nuns take a vow of martyrdom rather than renounce their vocation. Blanche initially panics and runs away, but at the last moment she finds her courage, steps out from the crowd, and joins her sisters at the guillotine. Many hold Dialogues in high esteem as one of the twentieth century’s greatest operas, even for its subject alone. The intolerant repression of religion by the architects of the French Revolution—ironically carried out in the name of “liberty,” “fraternity,” and “equality”—is a story that must be told, with heroic themes befitting grand opera.
If I have reservations about the piece, it is largely because its first half is filled with abstract spiritual discussions that are poorly suited to musical treatment. This portion of the opera feels static and verbose—not to mention overlong—with Poulenc having little to do but spin exquisite filigree around the text, between increasingly powerful orchestral interludes. The opera’s second half livens up considerably, though, as the revolutionary forces close in on the convent and the nuns take their vow of martyrdom. This is a spiritual, even intellectual opera, one that examines themes of fear and grace—particularly what Poulenc termed “transfer of grace” by which one human death can redeem another. (Read more.)
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CDC Investigates Multistate Parasite Outbreak

 From Big League Politics:

The Centers for Disease Control and Prevention (CDC) is investigating a multistate outbreak of Cyclospora, a microscopic parasite that has sickened people across the United States.

Federal health officials have not yet identified the source of the outbreak, though previous investigations have frequently linked Cyclospora infections to contaminated fresh herbs, leafy greens, berries, and other produce.

While investigators continue searching for the source, the illness caused by the parasite can produce severe gastrointestinal symptoms.

According to the CDC, Cyclospora spreads through food or water contaminated with human feces and causes the intestinal illness cyclosporiasis. Symptoms include watery diarrhea, abdominal cramps, nausea, fatigue, loss of appetite, low-grade fever, and vomiting. The agency notes that many patients experience frequent—and sometimes explosive—bowel movements.

According to the CDC’s latest published figures, 145 cases have been identified across 17 states.

New York, Texas, Illinois, and Michigan have reported the highest number of infections. Additional cases have been reported in Alaska, Colorado, Connecticut, Florida, Georgia, Louisiana, Massachusetts, New Jersey, North Carolina, Ohio, Pennsylvania, Tennessee, Virginia, and Wisconsin.

State health departments are now reporting additional cases beyond the CDC’s latest national update, suggesting the outbreak continues to expand.

Michigan health officials say they are investigating a large and growing outbreak, with more than 300 cases reported since June 22—far above the state’s typical annual total of roughly 50 cases.

New York has also reported elevated activity, with more than 100 cases identified since May 1. Officials in New York City say reported infections during the first half of the year have roughly doubled compared to the same period in 2025.

(Read more.)


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Les Dragonnades

 From LBV:

In reality, those Protestants first called themselves les inspirés (“the inspired”) and later les Raiòus (“the Royals”), whether because that was the unofficial demonym of the region or to make clear that they were not rising against the king but against the intendant of Languedoc. Jean Cavalier, Pierre Rolland Laporte, Nicolas Jouanny, and Abdias Maurel, alias Catinat—ironically a former dragoon—were their main leaders, but there were many more local leaders, prophets who proclaimed a spiritual awakening under divine inspiration, urging their followers to free their imprisoned companions.

But the camisards displayed brutality comparable to their adversaries. In September 1703, for example, they massacred the sixty Catholic inhabitants of Saturargues, and it was not an isolated case, as they repeated the atrocity in Brenoux, killing another fifty-two people, as well as in Fraissinet-de-Fourques, where they murdered forty Catholic women and children. To be fair, not all behaved the same; there were Protestant communities like Fraissinet-de-Lozère that preferred not to join the rebellion and even opposed it (which did not prevent them from suffering later reprisals as well). (Read more.)


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Saturday, July 11, 2026

"A Lush, Passionate Portrait"


  From BookLife:

In the first of her Henrietta of France trilogy, Vidal (Marie-Antoinette, Daughter of the Caesars) paints a lush, passionate portrait of the life of Henriette-Marie, a seventeenth century French princess descended from the Bourbons and Medicis. Wed to King Charles I of England at the tender age of fifteen, Henriette is determined to bring Catholicism back to England, despite her Protestant husband and the country’s “hatred of Catholicism.” Often buffeted by political and social forces beyond her control, Henriette, known in England as Queen Mary, faces the challenges she encounters with the courage and resolve that she draws from her deep Catholic faith.

Firmly grounded in real historical events and settings, Vidal breathes life into Henriette’s era through extensive, evocative descriptions of its clothing, food, and palaces. This attention to detail offers a tantalizing immersion in this royal world, from the elaborately-costumed “masques” she and courtiers create to entertain the King at holiday celebrations to her beloved spaniel, Hebe. Vidal also illustrates the complexity of royal life through her careful elaboration of the complicated web of marriages, kinships, and associations. Some readers will be overwhelmed by the many branches of the royal family tree, but the text’s clear exposition and strong narrative arc offer clarity and guidance.

Vidal highlights the most important characters through her vivid depiction of their personalities and motivations. Antagonist George Villiers, the Duke of Buckingham, creates a true sense of menace as he threatens Henriette and works to disempower her. Although she is pure and steadfast in her intentions, Henriette’s struggles to balance her devotion to her husband and to her faith will earn readers’ respect and sympathy, even if they do not share her allegiance to the Catholic church. Offering insight into the passions behind the protocols, My Queen, My Love infuses these historical figures with humanity.

Takeaway: Readers of historical fiction will appreciate the depth and nuance Vidal brings to this often overlooked historical figure. (Read more.)


"Elena Maria Vidal brings history to life again with the story of Queen Henriette Marie, complete with an unlikely but true love story of the Queen and King Charles I of England, a formidable personal enemy in the menacing Duke of Buckingham, lots of well-researched period details, and the matters of Christian faith behind many of the conflicts. An antidote to the Whiggish story that is often passed off as history in America, with its anti-monarchical bias. Though Henriette Marie is not nearly as well known as another maligned consort, Marie Antoinette, Americans should learn her story because, coming after Jamestown's founding, she was their queen." —John Beeler, A Conservative Blog for Peace

 

Available HERE.

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Rubio Overturns Walz’s Gift to Child Rapist

From The Daily BS:

Secretary of State Marco Rubio says a convicted child rapist whom Minnesota Gov. Tim Walz helped shield from deportation is now out of the United States for good.

The case is quickly becoming one of the most politically damaging immigration controversies facing Walz, who is already under scrutiny for Minnesota’s sanctuary-state policies and a series of clemency decisions involving criminal illegal aliens.

At the center of the firestorm is Tue Lue Vang, a Laotian national convicted of repeatedly sexually assaulting a 10-year-old girl. Federal officials say Vang was scheduled for deportation when Walz and Minnesota’s Board of Pardons intervened and granted him clemency last month.

That pardon immediately raised alarms inside the Department of Homeland Security, which warned that the move could complicate federal efforts to remove him from the country.

According to Rubio, the Trump administration found another way.

“Just weeks ago, a foreign child rapist was freed to once again endanger America’s children after receiving a pardon from Minnesota Governor Tim Walz,” Rubio told Fox News Digital.

Rubio didn’t mince words. (Read more.)

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Vatican Begins Restoration of Raphael Loggias

 From The Art Newspaper:

The restoration follows two pilot projects carried out between 2019 and 2024, in which experts tested the technology that will be applied to the entire cycle.

The restoration is supported by $5.5m from the Legacy of Raphael: The Vatican and Beyond initiative, a World Monuments Fund project for restoration, training, digital documentation and dissemination. That initiative was itself funded with a $14.3m donation by the Stephen A. Schwarzman Foundation, a New York-based philanthropic organisation. The work on the loggias has also been supported by the group Patrons of the Arts in the Vatican Museums.

Jatta adds that the installation of the new windows had been made possible with a donation by The Patrons of the Arts in the Vatican Museums, which also financed the pilot projects.

“The new windows are absolutely essential,” Jatta says. “If the right microclimatic conditions aren’t created in that space, there’s no point in carrying out the restoration, as those areas and the frescoes would certainly deteriorate again.” (Read more.)

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Friday, July 10, 2026

The Original Nakedness and Shame

Adão e Eva Expulsos | Cathopic 

 From Justi Andreasen:

It is true that Adam and Eve before the Fall were naked and not ashamed. But the old Christian writers did not think of them as bare in our poor modern way. They say man was clothed with glory. That is to say, there was a rightness in him which made outer covering unnecessary. The body was not a trouble because the soul was not yet at war with itself. St. Ephrem says they were surrounded by glory. One can say it more simply still: grace had not yet gone out of them.

As the serpent is called the most subtle of the beasts, it is the most "naked" and closest to nature. It belongs to the raw pull of undifferentiated matter, the current that drags everything back toward dust. The serpent is not evil because it is powerful. It is dangerous because it is uncovered by any purpose higher than itself. It has not been named and integrated by Adam.

So when Adam and Eve ate, they felt shame because something had been lost. Like the serpent, they were now uncovered, no longer clothed in higher purpose. They had broken the law and, with it, the purpose God had given them. And so they snatch fig leaves.

Then comes that strange and merciful thing. God makes them garments of skin. The world is hard now, and He clothes them for hardness. Leaves are for summer. They will not do outside Eden. Since then men have been making larger and larger versions of the same defense. Clothes, houses, laws, customs, walls, roofs, medicine: all these are ways by which fallen creatures make life possible in a fallen world. (Read more.)

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McConnell’s Absence Gives Trump’s Voter ID Push an Unexpected Opening

 From The Daily BS:

President Donald Trump’s push for a nationwide voter ID and citizenship verification law remains stuck in the Senate, but one of its most persistent Republican opponents is suddenly off the field.

Sen. Mitch McConnell’s extended absence due to health issues has temporarily removed a reliable “no” vote from the equation, offering a small but politically significant break for supporters of the SAVE America Act. The Kentucky Republican has repeatedly bucked both Trump and much of the GOP conference on the legislation, helping stall one of the president’s signature election-security priorities.

The development does not solve the bill’s larger problem: Senate Democrats remain unanimously opposed, and Republicans still lack the 60 votes needed to overcome a filibuster. Senate Majority Leader John Thune has made clear that he has no intention of detonating the chamber’s legislative filibuster to get the bill across the finish line.

“The only way you could get there is to undo or get rid of the legislative filibuster,” Thune said previously. “There aren’t even close to the votes here in the United States Senate in order to achieve that.” (Read more.)


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Book Review: "War Before Civilization: The Myth of the Peaceful Savage" by Lawrence Keeley

 From Steam Calliope Scherzos:

Before we get ahead of ourselves, though, Keeley’s study has been a long overdue contribution not just to anthropology but military history and theory as well. The mid-1990s was a time in which it still wasn’t altogether clear within academia if primitive cultures are capable of engaging in something like “total war,” or if the kind of violence they engage in could be considered “war” at all. Of course, the archeological record couldn’t have been clearer that primitive war is, in fact, war, and that it could be not only damaging but existentially threatening to entire communities. But Keeley’s main hurdle in writing War Before Civilization was not one of epistemology but rather ideology.

By the mid-90s, the field of anthropology had gone through two distinct phases that had impoverished the academic understanding of savage violence. The first treated primitive war with an air of condescension marked by ethnocentric assumptions. This attitude was best exemplified by Harry Holbert Turney-High and Quincy Wright, who composed their seminal works during the 1940s. They each understood primitive violence as a sort of pastime to alleviate boredom, or even a sporting affair. Actually, the idea that savages engage in war as a sport persisted in western culture for a surprisingly long time, and the educated would often refer to the idea in passing. In one interview from 1977, for instance, Marshall McLuhan says, “Tribal people — one of their main kinds of sport is butchering each other. It’s a full-time sport in tribal societies.” This characterization owes a lot to Turney-High and Wright, who not only minimized the seriousness of primitive war but also seriously undervalued the skill and ability with which primitives fought while overestimating the significance of civilized military organization.

But eventually, this sensibility grew to pass in favor of the second phase of anthropology: the politically correct phase. Instead of using the phrase “politically correct,” Keeley describes this sensibility as Rousseauist in nature, citing the enlightenment-era dispute between Jean-Jacques Rousseau and Thomas Hobbes in which the former posited that primitive man is a “noble savage” incapable of violence as a response to Hobbes’s view of man’s natural state as a “war of all against all.” Anthropology was in an unusual situation during this time because although field reporting had revealed that primitive tribes absolutely do engage in violent conflict, many anthropologists still preferred to maintain that these tribes were essentially peaceful.(Read more.)

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