Tea at Trianon: Where are the Shepherds?

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Saturday, September 10, 2016

Where are the Shepherds?

From The Christian Review:

In earlier columns, I’ve expressed concerns about the moral leadership of the Catholic Church during this presidential campaign. I received a response from the communications director of one bishop, which I published with his permission. The flurry of comments both here and on my Facebook page led me to think more about just what Catholics should expect from our bishops, priests, and other religious.

In the Catechism of the Catholic Church we read, “The Lord made Simon alone, whom he named Peter, the “rock” of his Church. . . . This pastoral office of Peter and the other apostles belongs to the Church’s very foundation and is continued by the bishops under the primacy of the Pope” (881). Their first task, along with priests “as co-workers,” is “‘to preach the Gospel of God to all men,’ in keeping with the Lord’s command” (CCC 818, emphasis added).

If teaching is their first “task,” what is the reasonable explanation of what should be publicly taught during this, and any other, election campaign? The Ten Commandments are at the core of the Church’s moral teaching and the 5th Commandment, “You shall not kill,” is at the heart of that teaching. Why? Because as the Catechism puts it:

Human life is sacred because from its beginning it involves the creative action of God and it remains for ever in a special relationship with the Creator, who is its sole end. God alone is the Lord of life from its beginning until its end: no one can under any circumstance claim for himself the right directly to destroy an innocent human being (CCC 2258).

Human life is sacred and not “under any circumstances” can a person directly “destroy any human being.” Yet, we have the presidential nominee of the Democratic Party loudly advocating precisely that. Hillary Clinton has long been a champion of not just abortion but federally funded abortion-on-demand. Her Republican opponent, Donald Trump, rejects her pro-abortion advocacy and promises to sign a bill defunding Planned Parenthood, the largest U.S. abortion provider, when it passes the Congress. Those who don’t trust Trump’s promises should note that Hillary Clinton certainly does — in fact, she has pledged to “go further” than President Obama in providing federal funding for abortion.

This should not be surprising, since Clinton has made it clear: “the unborn person does not have constitutional rights.”

No one expects the bishops and other clergy to use their teaching function to endorse one candidate over another. No one expects them to tell Catholics who to vote for. But Catholics can reasonably expect for them to loudly proclaim the Church’s teaching, “human life is sacred,” when the outcome of the coming election may put Hillary Clinton in the White House. Catholics should expect its “shepherds” to address the major issues facing Catholic voters as they determine how they will cast their ballots.

What are those major issues? Would anyone disagree that in addition to immigration, poverty, health care, and religious liberty that abortion is one of those major issues? The myriad of pro-abortion speakers at the Democratic National Convention in Philadelphia certainly considered it as such. The Democratic Party platform was changed to call for the elimination of the Hyde Amendment which forbids federal funding for abortion — TIME called the platform “more extreme” than ever.

Have the bishops and clergy done what could be reasonably expected in response to the Clinton candidacy, the Democratic National Convention, and the Democrats platform revisions? The sad answer is “no.” Yes, there are some bishops and priests reminding Catholics to consider the abortion issue in casting their ballots, but the number is pitifully small, resulting in virtual silence from the Church. (Read more.)