Tea at Trianon: Pope Benedict XVI's Liturgical Theology

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Thursday, July 25, 2024

Pope Benedict XVI's Liturgical Theology

From Stephanie Mann:

What I really appreciated was the clarity and balance of Millare's writing style; his declarative yet comprehensive sentences as he described the theologian-Cardinal/Pope's interaction with other theologians. Since I have read many of Romano Guardini's liturgical theology works, I was able to follow Millare's analysis of the issues of Ethos and Logos and even the models of meal/banquet and sacrifice easily. And when Millare compares and contrasts Ratzinger's thoughts with other theologians I'm not familiar with, like Moltman and Metz, he provides the necessary detail and context, even as he emphasizes the central themes of Logos and the eschaton.
In fact, the "consistency and centrality of the Logos" versus placing Ethos at the center of theology, liturgical, moral, or fundamental is one of most crucial themes of the entire book. It informs Millare's discussion of the Sacrifice of the Mass, of the Communion of the Church and the Second Coming, with hope for the New Heavens and the New Earth, of the mission of the Church and the congregation attending Mass and receiving Holy Communion and then going to the world to share the Love of God and neighbor; and the beauty of art and architecture of the celebration of Mass and our churches, etc.
Millare summarizes his study of Pope Benedict XVI's theology of worship and the eschaton thusly on page 266:
Ratzinger describes his work as having an "incomplete character," yet I have demonstrated that there is a unity within his "fragmentary" writings that is defined by the primacy and centrality of the Logos incarnate. It has been argued throughout this book how the focus on the loges consistently unites his eschatology with his theology of liturgy, in whose orbit can also be found his Christology, ecclesiology, theological anthropology, and ethics.
The text is supplemented with extensive footnotes and a substantial bibliography. Well worth reading, even for a non-specialist. I read it after a discussion of the Resurrection and Ascension chapters in Pope Benedict XVI's Holy Week volume in the Jesus of Nazareth trilogy with my theologian friend and in the midst of the Eucharistic Revival here in the USA. (Read more.)