Tea at Trianon: Pygmalion’s Passion

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Wednesday, September 23, 2026

Pygmalion’s Passion

From The Abbey of Misrule:

Long before the digital age, artists have pondered both the promise and peril of artificial intelligence. Homer’s Iliad described automaton tripods made by Hephaistos that might be confused with Elon Musk’s dream of putting an Optimus robot in every home. Ovid’s Metamorphoses tells of Pygmalion, disappointed in his marital prospects, carving his perfect woman and bringing her to life with the help of Venus. She was the first romantic chatbot, a reflection of Pygmalion’s self-love. Mary Shelley’s Frankenstein warns us what can happen when scientific hubris puts the creation of life and intelligence in its crosshairs. More recently, we have Frank Herbert’s Dune, with the maxim “thou shall not make a machine in the likeness of a human mind.”
Yet we are here, crafting such a machine. Many, perhaps the majority of us, have deep reservations about AI, yet struggle to explain why. We think it could create trouble but also see the great benefits. As a result, nearly all the arguments have been around the outcomes of AI. This is the modern approach - judging something by what it can do, rather than what it is.
If artificial intelligence were a tree, then nearly every discussion we are currently seeing concerns its fruits. An AI optimist predicts a cure for cancer, where a pessimist sees the elimination of the doctor-patient relationship. Mass prosperity! Or is it mass layoffs? For every rotten apple I spot, another sees a juicy golden delicious. How can we make sense of it all?
Arguing about the fruits is problematic. First, predictions are tricky business. Remember when social media was supposed to bring people together? Second, Christianity focuses on the means, not the ends. We care more about whether eggs are getting cracked than how tasty the future omelette may be. (Read more.)