Tea at Trianon: Jesus by Another Name

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Saturday, September 26, 2026

Jesus by Another Name

From The Logres Institute:

Unlike many other authors, we have explicit writings from Lewis explaining what he was trying to portray. In the remainder of this article, I presume that Rice is writing from a position of ignorance. To cure his lack of knowledge, I invite him to acquire a copy of Lewis’s Letters to Children before he writes about Narnia in the future. Lewis was transparent in his explanations, and his actual letters to the children who wrote to him explain why Christians are justly upset by this casting decision. You mess with Jesus, and you mess with the literal foundations of the Christian faith. Aslan is Jesus, in another world.
To truly understand Lewis, one must read Lewis; and more of his writings than just Narnia. Any claims on what he thought as he wrote the Narnia tales need to be backed by primary source material to be valid, not by opinion that fits one’s own personal narrative. Lewis’s replies to his youngest readers provide helpful insight.
In a letter written by Lewis from Magdalen College Oxford, 22nd. January 1952, Lewis writes to a child named Carol about how to pronounce Aslan and who He is:
Dear Carol,
It is a pleasure to answer your question. I found the name in the notes to Lane’s Arabian Nights: it is the Turkish for Lion. I pronounce it Ass-lan myself. And of course I meant the Lion of Judah. I am so glad you liked The Lion, the Witch and the Wardrobe. I hope you will like the sequel (Prince Caspian) which came out in November.
Yours sincerely,
C.S. Lewis
(Read more.)