Tea at Trianon: Living by the Rule

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Thursday, June 4, 2026

Living by the Rule

From The Conversation:

Curating Living by the Rule: Contemporary Meets Medieval, we were aware that the idea of “living by the rule” might sound off-putting to some visitors – too close to simply doing what you’re told. It also sits uneasily with the individualism of our age, in which meaning is often framed in terms of personal fulfilment or even “optimisation”. Rules, by contrast, point to our dependence on others and the obligations that come with it.

It is important, though, not to confuse Benedict’s “Rule” with modern laws or regulations. The term comes from the Greek kanon, via the Latin regula, meaning a pattern, model or yardstick: something to guide judgment rather than dictate behaviour. Unlike modern faith in impersonal rules, Benedict’s approach is strikingly flexible. Nothing is so fixed that it cannot be adapted, or even set aside, in light of different people and circumstances.

Translating these ideas into an exhibition was far from straightforward. (Read more.)