Tea at Trianon: The Duty of the Medieval Princess

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Thursday, August 13, 2026

The Duty of the Medieval Princess

From Sharon Bennett Connolly:

From dutiful daughters to runaway nuns, from empresses to rebels. The life of a medieval princess was, perhaps, not as predictable as we have been led to believe. At times, it is true, they were married off to a foreign prince, never to see England or their family again. But we can count the number of girls that happened to on one hand. Which is quite remarkable, given the distances and pace of travel in medieval times, when a horse could cover around 20 miles a day and a horse litter, the popular form of travel for noble women, would cover far less than that.

Some princesses even visited home after they married or were visited by members of their family; some never even left England.

Marrying your daughter to a prince in a distant land and never hearing from her again was not the purpose of a royal marriage. It was never in the king’s interest to abandon his daughter, or sister, once she was married abroad. Royal daughters were raised to be a personal and diplomatic link to their homeland. They were the means of keeping communications open when all other options failed; private letters were used to warn against treachery or prevent a breakdown in diplomatic relations.

Some did escape this destiny. For instance, a number of William the Conqueror’s daughters became nuns. Cecilia had that life decided for her from a young age, but Adelida appears to have chosen this course after a number of failed marriage proposals. Perhaps she had had enough of the royal marriage market? King Stephen’s daughter, Mary, was also destined for the Church, with her parents even founding a religious house for her. Kidnapped for her royal blood, and forced into marriage, she would return to the convent after becoming a mother. The scandal was not of her making, unlike Gunhild, the daughter of King Harold II, who seems to have had a rather relaxed attitude to marriage and relationships; a woman before her time – by about 1,000 years! Gunhild had spent time in the convent, possibly having sought sanctuary after the Norman Conquest. There is uncertainty as to whether she ever took her vows; though the church seemed to believe she had and sought her return to the cloistered life. (Read more.)