Tea at Trianon: What Stands in a Storm

John Wilson Croker on Marie-Antoinette

"We have followed the history of Marie Antoinette with the greatest diligence and scrupulosity. We have lived in those times. We have talked with some of her friends and some of her enemies; we have read, certainly not all, but hundreds of the libels written against her; and we have, in short, examined her life with– if we may be allowed to say so of ourselves– something of the accuracy of contemporaries, the diligence of inquirers, and the impartiality of historians, all combined; and we feel it our duty to declare, in as a solemn a manner as literature admits of, our well-matured opinion that every reproach against the morals of the queen was a gross calumny– that she was, as we have said, one of the purest of human beings."

~from History of the Guillotine by John Wilson Croker, 1844

Edmund Burke on Marie-Antoinette

"It is now sixteen or seventeen years since I saw the queen of France, then dauphiness, at Versailles; and surely there never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like a morning star full of life and splendor and joy. Oh, what a revolution....Little did I dream that I should have lived to see such disasters fall upon her, in a nation of gallant men, in a nation of men of honor and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look which threatened her with insult. But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded...."

~Edmund Burke, October 1790

Tuesday, August 16, 2011

What Stands in a Storm

Southern Living has a moving series about citizens who came together to help each other after the winds died down.

Almost nothing stood.

Where the awful winds bore down, massive oaks, 100 years old, were shoved over like stems of grass, and great pines, as big around as 55-gallon drums, snapped like sticks. Church sanctuaries, built on the Rock of Ages, tumbled into random piles of brick. Houses, echoing with the footfalls of generations, came apart, and blew away like paper. Whole communities, carefully planned, splintered into chaos. Restaurants and supermarkets, gas stations and corner stores, all disintegrated, glass storefronts scattered like diamonds on black asphalt. It was as if the very curve of the Earth was altered, horizons erased altogether, the landscape so ruined and unfamiliar that those who ran from this thing, some of them, could not find their way home.

We are accustomed to storms, here where the cool air drifts south to collide with the warm, rising damp from the Gulf, where black clouds roil and spin and unleash hell on Earth. But this was different, a gothic monster off the scale of our experience and even our imagination, a thing of freakish size and power that tore through state after state and heart after Southern heart, killing hundreds, hurting thousands, even affecting, perhaps forever, how we look at the sky.

But the same geography that left us in the path of this destruction also created, across generations, a way of life that would not come to pieces inside that storm, nailed together from old-fashioned things like human kindness, courage, utter selflessness, and, yes, defiance, even standing inside a roofless house.

As Southerners, we know that a man with a chain saw is worth 10 with a clipboard, that there is no hurt in this world, even in the storm of the century, that cannot be comforted with a casserole, and that faith, in the hereafter or in neighbors who help you through the here and now, cannot be knocked down.