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From
The Atlantic:
Antifa traces its roots
to the 1920s and ’30s, when militant leftists battled fascists in the
streets of Germany, Italy, and Spain. When fascism withered after World
War II, antifa did too. But in the ’70s and ’80s, neo-Nazi skinheads
began to infiltrate Britain’s punk scene. After the Berlin Wall fell,
neo-Nazism also gained prominence in Germany. In response, a cadre of
young leftists, including many anarchists and punk fans, revived the
tradition of street-level antifascism.In the late ’80s, left-wing
punk fans in the United States began following suit, though they
initially called their groups Anti-Racist Action, on the theory that
Americans would be more familiar with fighting racism than fascism.
According to Mark Bray, the author of the forthcoming Antifa: The Anti-Fascist Handbook,
these activists toured with popular alternative bands in the ’90s,
trying to ensure that neo-Nazis did not recruit their fans. In 2002,
they disrupted a speech by the head of the World Church of the Creator, a
white-supremacist group in Pennsylvania; 25 people were arrested in the resulting brawl.
By the 2000s, as the internet facilitated more transatlantic
dialogue, some American activists had adopted the name antifa. But even
on the militant left, the movement didn’t occupy the spotlight. To most
left-wing activists during the Clinton, Bush, and Obama years,
deregulated global capitalism seemed like a greater threat than fascism.
Trump
has changed that. For antifa, the result has been explosive growth.
According to NYC Antifa, the group’s Twitter following nearly quadrupled
in the first three weeks of January alone. (By summer, it exceeded
15,000.) Trump’s rise has also bred a new sympathy for antifa among some
on the mainstream left. “Suddenly,” noted the antifa-aligned journal It’s Going Down,
“anarchists and antifa, who have been demonized and sidelined by the
wider Left have been hearing from liberals and Leftists, ‘you’ve been
right all along.’ ” An article in The Nation argued that “to call
Trumpism fascist” is to realize that it is “not well combated or
contained by standard liberal appeals to reason.” The radical left, it
said, offers “practical and serious responses in this political moment.” (Read more.)
More from
The Atlantic, on an old film:
When it first debuted, Don’t Be a Sucker would have played in movie theaters. Now it has made its 21st-century premiere thanks to a network of smaller screens and the Internet Archive, where it is available in full. Almost 75 years after it was first shown, Don’t Be a Sucker lives again as a public object in a new and strange context. (Read more.)
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