Forgotten in all such mercy pleas is the principle that mercy is the perfection of justice. Mercy does not come first, and then justice; but rather justice first, then mercy. The divorce of mercy and justice is sentimentality, as the divorce of justice from mercy is severity. Mercy is not love when it is divorced from justice. He who loves anything must resist that which would destroy the object of his love. The power to become righteously indignant is not an evidence of the want of mercy and love, but rather a proof of it.Share
There are some crimes the tolerance of which is equivalent to consent to their wrong. Those who ask for the release of murderers, traitors, and the like, on the grounds that we must be “merciful, as Jesus was merciful,” forget that that same Merciful Saviour also said that He came not to bring peace, but the sword.
As a mother proves that she loves her child by hating the physical disease which would ravage the child’s body, so Our Lord proves he loved Goodness by hating evil, which would ravage the souls of his creatures. For a doctor to be merciful to a typhoid germs or polio in a patient, or for a judge to be tolerant of rape, would be in a lower category the as for Our Lord to be indifferent to sin. A mind that is never stern or indignant is either without love, or else is dead to the distinction between right and wrong.
Love can be stern, forceful, or even fierce, as was the love of the Savior. It makes a scourge of ropes and drives buyers and sellers out of temples; it refuses to give the courtesy of speech to moral triflers like Herod, for it would only add to his moral guilt; it turns on a Roman Procurator, boasting of Totalitarian law, and reminds him that he would have no power unless it were given him by God. When a gentle hint to a woman at the well did no good, He went to the point ruthlessly and reminded her that she had five divorces.
When so-called righteous men would put Him out of the way, He tore the mask off their hypocrisy and called them a “brood of vipers.” When He heard of the shedding of the blood of the Galileans, it was with formidable harshness that He said: “You will all perish as they did, if you do not repent.” Equally stern was He to those would offend the little ones with an education that was progressive in evil: “If anyone hurts the conscience of one of these little ones that believes in me, he had better been drowned in the depths of the sea with a mill-stone tied around his neck.” (Read more.)